My So-Called Ex-Gay Life - The Amerin Prospect

Contents:

• MY SO-CALLED EX-GAY LIFE
• FORMER 'EX-GAY' LEARS DENOUNCE 'CONVERSN THERAPY' IN A NEW DOCUMENTARY
• NETFLIX'S 'PRAY AWAY' LOOKS BEHD THE CURTA OF THE 'EX-GAY' MOVEMENT
• ‘EX-GAY’ MEN FIGHT BACK AGAST VIEW THAT HOMOSEXUALY CAN’T BE CHANGED
• WHAT COM AFTER THE EX-GAY MOVEMENT? THE SAME THG THAT CAME BEFORE.
• WHEN AN EX-GAY MAN RETURNS TO A GAY LIFTYLE
• WHY ARE HOMOSEXUAL ACTIVISTS SO AAID OF “EX-GAYS”?
• EX-GAY IS HERE TO STAY
• WHAT ABOUT EX-EX-GAYS?
• MY EX-GAY FRIEND
• EX-GAYS SCEND UPON D.C. TO LOBBY AGAST LGBTQ RIGHTS
• THE EX-GAY CHRISTIANY MOVEMENT IS MAKG A QUIET EBACK. THE EFFECTS ON LGBTQ YOUTH ULD BE VASTATG.

MY SO-CALLED EX-GAY LIFE

My mother might not have so easily found rmatn about ex-gay therapy had the Christian right not planted this stake the culture ad appeared 23 years after the Amerin Psychiatric Associatn (APA) classified homosexualy as a mental illns.

FORMER 'EX-GAY' LEARS DENOUNCE 'CONVERSN THERAPY' IN A NEW DOCUMENTARY

Foc on the Fay lled s new ex-gay mistry Love Won Out and talked about healg and rg for ex-gay movement turned the rhetoric of gay rights agast self: Shouldn't ex-gays be able to pursue therapy and live the liv they want whout facg discrimatn? Together wh the late Charl Soris, a psychiatrist who led the opposn to classifyg homosexualy as a mental illns, Nilosi formed NARTH 1992 as a "scientific anizatn that offers hope to those who stggle wh unwanted homosexualy.

NETFLIX'S 'PRAY AWAY' LOOKS BEHD THE CURTA OF THE 'EX-GAY' MOVEMENT

Nilosi remas NARTH's most visible are no reliable statistics for how many patients have received ex-gay treatment or how many therapists practice , but the late 1990s and early 2000s, ex-gay therapy enjoyed a legimacy hadn't sce the APA removed homosexualy om s diagnostic manual.

‘EX-GAY’ MEN FIGHT BACK AGAST VIEW THAT HOMOSEXUALY CAN’T BE CHANGED

Whether or not the Christian right's alliance wh the ex-gay movement had nstuted a D-Day the culture wars, had succsfully challenged the prevailg ia that the bt choice for gay people was to accept themselv.

I read one of Nilosi's books, Reparative Therapy of Male Homosexualy, that he tri to posn himself as a supportive father figure, typifyg the sort of relatnship that he believ his patients never had wh their own father. What translated to the larger culture was: The father of the 1973 revolutn the classifitn and treatment of homosexualy, who uld not be seen as jt another biased ex-gay csar wh an agenda, had validated ex-gay therapy. Richard Cohen, the founr of PFOX (Parents and Friends of Ex-Gays and Gays)-tend as the ex-gay unterpart to PFLAG (Parents, Fai, and Friends of Lbians and Gays)-was expelled om the Amerin Counselg Associatn for ethics vlatns.

Among them were Alan Downg, the lead therapist of JONAH (Jews Offerg New Alternativ to Homosexualy), who ma his patients strip and touch themselv ont of a mirror; NARTH member Christopher At, who was nvicted of "unlawfully, tentnally and knowgly [g] peratn of" a client; and Exod-affiliated Mike Jon, who asked a patient to take off his shirt and do ph-ups for movement also suffered several high-profile fectns.

WHAT COM AFTER THE EX-GAY MOVEMENT? THE SAME THG THAT CAME BEFORE.

But the sprg of my sophomore year, the disparate parts of myself I had managed to hold together-the part of me that thought beg gay was wrong, the part that slept wh men anyway, the part of myself I let the world see, and the part that suffered silence-me undone. While took years of unselg to disabe myself of the ias I had learned while unrgog therapy wh Nilosi, was the first time I enuntered profsnals who were affirmg of my sexualy, and the first time I allowed myself to thk was all right to be gay. Interview highlights clu extend web-only answers and have been eded for length and clary: Interview Highlights Thomas on how he joed the "ex-gay" movement and Exod Internatnal I was out of the closet the '80s.

WHEN AN EX-GAY MAN RETURNS TO A GAY LIFTYLE

When Amerin documentarian Kriste Stolakis set out to make her but feature film, she knew she wanted to she a light on the “ex-gay” movement, which nsists of those that believe a person’s genr inty or sexual orientatn n be changed. Shot before the Covid-19 panmic, the film chronicl the rise — and subsequent fall — of Exod Internatnal, a nversn therapy anizatn that, acrdg to the team behd the the film, began as a Bible study group the 1970s nsistg of five evangelil men who were lookg to help one another leave the “homosexual liftyle. But years after risg to stardom the relig right, many of the “ex-gay” lears, whose own same-sex attractns never went away, have sce e out as LGBTQ and disavowed the very movement that they helped to grow.

WHY ARE HOMOSEXUAL ACTIVISTS SO AAID OF “EX-GAYS”?

Stolakis’ list of terviewe “Pray Away” clus Randy Thomas, the fal vice print of Exod Internatnal; Yvette Cantu Schneir, the former head of Exod’ women’s mistri; and John Plk, one of the most bt-known “ex-gay” people the world. “Somethg my team and I talked about a lot makg this film is, this really is a movement of hurt people hurtg other people, of what ternalized homophobia and transphobia looks like when is wield outward, ” said Stolakis, whose other directorial creds clu “The Typist” and “Where We Stand. ”While many former lears have renounced and spoken out agast the “pray the gay away” movement, Stolakis said “the larger culture of homophobia and transphobia, ” particularly relig muni, has allowed the movement to ntue wh younger lears, even wh the dissolutn of Exod Internatnal 2013 and the legalizatn of same-sex marriage the U.

EX-GAY IS HERE TO STAY

Alone, nearly 700, 000 lbian, gay, bisexual and transgenr adults have been subjected to some form of nversn therapy durg their lifetime, acrdg to a 2019 report om the Williams Instute at the UCLA School of Law. ”Wh “Pray Away” set to but more than 190 untri on Netflix this week, Stolakis wants to make one thg clear to every prospective viewer: The “ex-gay” movement was never led by jt “a uple of bad appl. ”“As long as that larger culture of homophobia and transphobia exists — be our church, any relig muny, our polil sphere or our culture — some versn of nversn therapy and the ex-LGBTQ movement will ntue, ” she explaed.

He spent 17 years a doomed marriage while battlg his urg all day, he said, and dreamg about them all recent years, as he probed his childhood unselg and at men’s weekend retreats wh nam like People Can Change and Journey Into Manhood, “my homosexual feelgs have nearly vanished, ” Mr. Smh is one of thoands of men across the untry, often known as “ex-gay, ” who believe they have changed their most basic sexual sir through some batn of therapy and prayer — somethg most scientists say has never been proved possible and is likely an men are often closeted, fearg ridicule om gay advot who acce them of self-ceptn and, at the same time, fearg rejectn by their church muni as tated oddi. ”But many ex-gays have ntued to seek help om such therapists and men’s retreats, sayg their own experience is proof enough that the treatment n Bzer, 35, was so angered by the California ban, which will take effect on Jan.

He was tormented as a Christian teenager by his homosexual attractns, but now, after men’s retreats and an onle urse of reparative therapy, he says he feels glimmers of attractn for women and is thkg about datg.

WHAT ABOUT EX-EX-GAYS?

Bzer, who plans to seek a doctorate psychology and bee a therapist ex-gays guard their secret but quietly meet support groups around the untry, sharg ias on how to avoid temptatns or, perhaps, broach their past wh a female date. The theori, which have also been adopted by nservative relig opponents of gay marriage, hold that male homosexualy emerg om fay dynamics — often a distant father and an overbearg mother — or om early sexual abe. Spzer, publicly repudiated as valid his own 2001 study suggtg that some people uld change their sexual orientatn; the study had been wily ced by fenrs of the this summer, the ex-gay world was nvulsed when Alan Chambers, the print of Exod Internatnal, the largt Christian mistry for people fightg same-sex attractn, said he did not believe anyone uld be rid of homosexual Nilosi, a psychologist and clil director of the Thomas Aquas Psychologil Clic Enco, Calif., which he scrib as the largt reparative therapy clic the world, disagreed.

MY EX-GAY FRIEND

Crics like Wayne Ben, the executive director of Tth Ws Out, which fights antigay bias, liken such therapy to fah healg, wh apparent effects that later fa also pot out that the failur of such therapy are seldom reported.

EX-GAYS SCEND UPON D.C. TO LOBBY AGAST LGBTQ RIGHTS

Swaim is unemployed and liv wh his parents Orange County, Calif., where his father is a pastor of the Evangelil Friends Church of the tried the gay life, but “ jt don’t settle wh me, ” he said, and ultimately cid “there’s got to be a way to heal this afflictn. As Stott wrote Issu Facg Christians Today back 1982, “In every discsn about homosexualy we mt be rigoro differentiatg between this ‘beg’ and ‘dog, ’ that is, between a person’s inty and activy, sexual preference and sexual practice, nstutn and nduct.

Church historian Richard Lovelace’s 1978 book Homosexualy and the Church garnered hearty endorsements om evangelil lumari Ken Kantzer (a former CT edor), Elisabeth Ellt, Chuck Colson, Harold Ockenga, and Carl F. First, would require profsg Christians who are gay to have the urage both to avow [acknowledge] their orientatn openly and to obey the Bible’s clear junctn to turn away om the active homosexual life-style.

The church’s sponsorship of openly avowed but repentant homosexuals learship posns would be a profound wns to the world ncerng the power of the Gospel to ee the church om homophobia and the homosexual om guilt and bondage. Yet this was the Christian visn of Lovelace and Henry, Ockenga and Ellt, Kantzer and Colson, Lewis and Graham, Schaeffer and Stott, and a young gay evangelil Anglin who felt too aaid to e his own name, even though he was still a virg.

THE EX-GAY CHRISTIANY MOVEMENT IS MAKG A QUIET EBACK. THE EFFECTS ON LGBTQ YOUTH ULD BE VASTATG.

As I watch evangelil church and nomatns fumble their way through discsns of sexual orientatn and inty, often enforcg the language and tegori of a failed ex-gay movement, we’re missg the real battle: The surroundg culture has nvced the world that Christians hate gay people. They are already send-gusg their fah bee they hear all around them that Christians hate gay people, and they n’t pot to anyone their ngregatn who is gay, is fahful, and is loved and accepted as such. He also had a key posn wh Foc on the Fay, where he beme a well-known media figure ttifyg to his mment to heterosexual fay life and the tradnal, Biblil unrstandg of sexualy, which holds that a gay inty is a false nstct, not part of our human sign.

But now, all that life has a reparative therapist who has worked wh thoands of homosexually oriented men seekg change, I believe I am a unique posn to speculate on the recent, John’s story is a utnary tale about ex-gay celebry.

I will, however, speak of psychologil patterns I have seen other SSA (same-sex attracted) men who have gone om “ex-gay” back to “gay” their many SSA men, the ept problem they mt wrtle wh is not sexual inty, but re inty. This perdic disillnment leav behd vastated dividuals who have vted eply the person; John’s se, Anne, his wife of 20 gay muny wants to ame chang om ex-gay back to gay as proof that people who experience SSA were simply signed and created for homosexualy, but we would be ceived if we believed this simplistic re inty is the foundatnal problem, we spect a breach the primary attachment wh the mother. From my clil experience, there is a particular kd of client who, although he is eply dissatisfied wh gay life and do succeed velopg good heterosexual functng, will, over time, stggle to mter the self-disciple and matury to put a hard day’s work, e home to wife and fay, help the children wh the homework, have dner and settle down to a good nversatn wh his wife, and go to bed.