An open letter to my fellow whe gay cis men: there should be no "returng to normal" after this.
Contents:
- GAY CULTURE HAS GROWN TOXIC WH UNCHECKED PRIVILEGE. IT'S TIME FOR TO RET
- “WHY ARE THERE SO MANY GAY PEOPLE THE DAYS?”
- THE HIDN GAY LIV FALLY BEG UNVERED
- IS A LBIAN, GAY OR BISEXUAL INTY MORE COMMON TODAY?
- WHY ARE PEOPLE GAY? GAY BY CHOICE OR IS BEG GAY GEIC?
- MORE THAN HALF OF GENERATN Z GAY, BISEXUAL TEENAGE BOYS REPORT BEG OUT TO PARENTS
GAY CULTURE HAS GROWN TOXIC WH UNCHECKED PRIVILEGE. IT'S TIME FOR TO RET
A new poll says 5.6 percent of Amerins intify as gay, bisexual, or transgenr. * why's everyone gay now *
Scientists may have fally solved the puzzle of what mak a person gay, and how is passed om parents to their children.A group of scientists suggted Tuday that homosexuals get that tra om their oppose-sex parents: A lbian will almost always get the tra om her father, while a gay man will get the tra om his mother.The heredary lk of homosexualy has long been tablished, but scientists knew was not a strictly geic lk, bee there are many pairs of intil tws who have differg sexuali. Scientists om the Natnal Instute for Mathematil and Blogil Synthis say homosexualy seems to have an epigeic, not a geic lk.Long thought to have some sort of heredary lk, a group of scientists suggted Tuday that homosexualy is lked to epi-marks — extra layers of rmatn that ntrol how certa gen are exprsed. In homosexuals, the epi-marks aren't erased — they're passed om father-to-dghter or mother-to-son, explas William Rice, an evolutnary blogist at the Universy of California Santa Barbara and lead thor of the study."There is pellg evince that epi-marks ntribute to both the siary and dissiary of fay members, and n therefore feasibly ntribute to the observed faial herance of homosexualy and s low nrdance between [intil] tws," Rice not.Rice and his team created a mathematil mol that explas why homosexualy is passed through epi-marks, not geics.
But bee the epi-marks provi an evolutnary advantage for the parents of homosexuals: They protect fathers of homosexuals om unrexposure to ttosterone and mothers of homosexuals om overexposure to ttosterone while they are gtatn."The epi-marks protect fathers and mothers om excs or unrexposure to ttosterone — when they rry over to oppose-sex offsprg, n e the masculizatn of femal or the femizatn of mal," Rice says, which n lead to a child beg gay. Rice not that the markers are "highly variable" and that only strong epi-marks will rult a homosexual offsprg.Though scientists have long spected some sort of geic lk, Rice says studi attemptg to expla why people are gay have been few and far between."Most mastream blogists have shied away om studyg bee of the social stigma," he says.
Well there are many exampl of homosexualy nature, 's very mon." Homosexual behavr has been observed black swans, pengus, sheep, and other animals, he says.Rice's mol still needs to be tted on real-life parent-offsprg pairs, but he says this epigeic lk mak more sense than any other explanatn, and that his team has mapped out a way for other scientists to tt their work."We've found a story that looks really good," he says.
“WHY ARE THERE SO MANY GAY PEOPLE THE DAYS?”
* why's everyone gay now *
The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey.
Dpe major chang laws and norms surroundg the issue of same-sex marriage and the rights of LGBT people around the world, public opn on the acceptance of homosexualy society remas sharply divid by untry, regn and enomic velopment. For example, Swen, the Netherlands and Germany, all of which have a per-pa gross domtic product over $50, 000, acceptance of homosexualy is among the hight measured across the 34 untri surveyed.
The study is a follow-up to a 2013 report that found many of the same patterns as seen today, although there has been an crease acceptance of homosexualy across many of the untri surveyed both years. However, while took nearly 15 years for acceptance to rise 13 pots om 2000 to jt before the feral legalizatn of gay marriage June 2015, there was a near equal rise acceptance jt the four years sce legalizatn. This staggerg 56-pot difference exceeds the next largt difference Japan by 20 pots, where 92% and 56% of those ag 18 to 29 and 50 and olr, rpectively, say homosexualy should be accepted by society.
THE HIDN GAY LIV FALLY BEG UNVERED
The crease the number of visible gay and trans people is sometim treated as a cursy or a e for ncern by crics, but ’s not a surprise. It’s normal. * why's everyone gay now *
In South Korea, for example, those who classify themselv on the iologil left are more than twice as likely to say homosexualy is acceptable than those on the iologil right (a 39-percentage-pot difference).
In Spa, people wh a favorable opn of the Vox party, which recently has begun to oppose some gay rights, are much ls likely to say that homosexualy is acceptable than those who do not support the party. And Poland, supporters of the erng PiS (Law and Jtice), which has explicly targeted gay rights as anathema to tradnal Polish valu, are 23 percentage pots ls likely to say that homosexualy should be accepted by society than those who do not support the erng party. But even untri like France and Germany where acceptance of homosexualy is high, there are differenc between supporters and non-supporters of key right-wg populist parti such as Natnal Rally France and Alternative for Germany (AfD).
Relign, both as relat to relative importance people’s liv and actual relig affiliatn, also plays a large role perceptns of the acceptabily of homosexualy many societi across the globe.
IS A LBIAN, GAY OR BISEXUAL INTY MORE COMMON TODAY?
New data show higher percentag of lbian, gay and bisexual inti. * why's everyone gay now *
In 25 of the 34 untri surveyed, those who say relign is “somewhat, ” “not too” or “not at all” important their liv are more likely to say that homosexualy should be accepted than those who say relign is “very” important. Among Israelis, those who say relign is not very important their liv are almost three tim more likely than those who say relign is very important to say that society should accept homosexualy. Though the opns of religly unaffiliated people n vary wily, virtually every untry surveyed wh a sufficient number of unaffiliated rponnts, “non” are more acceptg of homosexualy than the affiliated.
But even though the nversatns that muted this lumn for six weeks are nowhere close to beg over, I do feel like some thgs that me up durg that time of ntemplatn are worth sayg now — particularly to my fellow whe gay cis out more stori on LGBTQ+ ins and activistsHowever, the ghost of Larry Kramer very much remaed my own head as I ma my way through a Pri month unlike any other. I spent a few quiet afternoons readg his 1978 but novel Faggots, a satiril (yet clearly tobgraphil) look at the liv of gay men 1970s New York Cy that he wrote jt before AIDS ma him a figurehead of Amerin activism.
Followg a man his late 30s (based on Kramer himself) who is seekg out a lovg, long-term relatnship a sea of hedonism, the novel has a clear msage: gay men need to start lovg each other stead of beg so obssed wh gettg fucked up and (lerally and figuratively) fuckg each other. In mastream gay media, the phrase almost always refers to a fairly specific subset of the LGBTQ "muny" largely ma up of whe gay cis men — even though many of the battl won around queer rights were fought by people of lour, trans and genr-nonnformg folks, and queer women, and fact the morn Pri movement self was large part iated by Black trans women.
WHY ARE PEOPLE GAY? GAY BY CHOICE OR IS BEG GAY GEIC?
If an imprsn of a monolhic "gay culture" fed by such a homogeneo mographic exists, is bee whe gay cis men have until very recently domated mastream reprentatn unr the LGBTQ umbrella and have, general, been hand a level of privilege the last that is wildly disproportnate to any other mographic unr said umbrella. In analyzg the show's pictn of young gay men livg San Francis, wrer Daniel Wenger diagnos what he terms the "new gay sadns": an entire generatn of urban, privileged gay men who seem to have no clue what they're lookg for or who they are.
Largely born the 1980s, they are the earlit wave of a "post-Stonewall, post-plague, post-activist" generatn of gays — "too old to have brought a boy to the prom and too young to have nursed a fantasy of nng away to an urban gay utopia, " Wenger explas. Queeri5 pneerg LGBTQ Canadian films you n watch for ee right nowI've seen many of my fellow whe gay cis men seemgly rise to the ocsn by retweetg Black and Indigeno voic, gog to ralli and vowg to te themselv on how to tly be anti-racist (though how performative that is some s is unclear). Rettg "gay culture" will require fightg back agast entrenched social prsur and expectatns of gay cis men — and llg them out when they perpetuate, even passively, any form of discrimatory dialogue.
And was large part bee of that attu that he uld lead AIDS activists through a rpt and homophobic system to ga accs to the dgs that ma possible for our generatn to have the liv that we do. If you live the Amerin South, as I do, you would know that there are people who wholeheartedly believe the world should still be this example, I remember beg eleven years old and my uber-Catholic grandfather tellg me that AIDS was God’s way of punishg the gays. For a long time, the mastream public didn't want to hear our Ca's The Secret Life of Albert Entwistle tells the story of a secretly gay postman searchg for a lost love om his youth (Cred: Headle Review)"I would venture to say that the public were disgted and outraged, " says thor Crystal Jeans.
MORE THAN HALF OF GENERATN Z GAY, BISEXUAL TEENAGE BOYS REPORT BEG OUT TO PARENTS
It's about a lonely, socially awkward and secretly gay postman livg a fictnal town the north of England who hs retirement, realisg he wants to turn his life around and fally be happy – but to do this, he needs to fd the love of his life, a man he hasn’t seen for nearly 50 years. That same year, the so-lled "Alan Turg law" offered pardons to 49, 000 Brish gay men who’d been nvicted of homosexual acts – followg a mpaign arguably bolstered by the greater awarens brought about by The Imatn Game, the h film that picted the nvictn and chemil stratn of the Enigma-breakg puter scientist. Over the last five years, a tr of Irish wrers have livered stunng gay-themed novels set predomantly perds of history that didn't wele them – John Boyne (The Heart’s Invisible Furi), Graham Norton (Home Stretch), and Sebastian Barry (the Costa Award-wng Days Whout End).