The pope gets a pass on gay issu when other lears do not.
Contents:
- OPN WHAT THE POPE GOT RIGHT WH HIS CREE ON GAY MARRIAGE
- U.S. SUPREME COURT BACKS CATHOLIC GROUP THAT SHUNNED GAY FOSTER PARENTS
- POPE FRANCIS’S GAY-IENDLY MENTS DON’T MATCH THE CATHOLIC CHURCH’S ACTUAL POLICI
- EXCLUSIVE: TAYLOR MARSHALL SAYS POPE FRANCIS MAY CHANGE POSN OF CATHOLIC CHURCH ON GAY MARRIAGE
OPN WHAT THE POPE GOT RIGHT WH HIS CREE ON GAY MARRIAGE
" It lled on Catholics "to wele wh rpect and sensivy persons wh homosexual clatns. " The Vatin also said that s refal to give relig approval to same-sex marriage do not preclu givg blsgs to homosexual people. The Vatin's msage ced Francis' own words om 2016, when he wrote, "there are absolutely no grounds for nsirg homosexual unns to be any way siar or even remotely analogo to God's plan for marriage and fay.
Pope Francis has been viewed wh ut optimism by LGBTQ groups bee of remarks like his statement, wily published 2020, that homosexuals are "part of the fay" and that same-sex and other nontradnal upl need a "civil unn law. The Roman Catholic Church, the largt Christian nomatn the Uned Stat wh an timated 62 ln members, has weled celibate gay and lbian people to s church life but creasgly is beg more tolerant even of this populatn.
The Catechism of the Catholic Church, a text which ntas dogmas and teachgs of the Church, nam “homosexual acts” as “trsilly immoral and ntrary to the natural law, ” and nam “homosexual tennci” as “objectively disorred.
U.S. SUPREME COURT BACKS CATHOLIC GROUP THAT SHUNNED GAY FOSTER PARENTS
” While the Catholic Church do not nsir “homosexual orientatn” sful and of self, do have a very negative attu toward . The 1986 Letter stat, “Although the particular clatn of the homosexual person is not a s, is a more or ls strong tenncy orred toward an trsic moral evil; and th the clatn self mt be seen as an objective disorr. The Catechism further stat that “Homosexual persons are lled to chasty.
” The Vatin’s polici, however, state that those wh “homosexual tennci...
A 2005 Vatin document, approved by then Pope Benedict XVI, stcted that the Church “nnot adm to the semary or to holy orrs those who practice homosexualy, prent ep-seated homosexual tennci or support the so-lled ‘gay culture. ” ment––ma rponse to a qutn about the acceptabily of gay men as prits––his statement is not official church teachg.
POPE FRANCIS’S GAY-IENDLY MENTS DON’T MATCH THE CATHOLIC CHURCH’S ACTUAL POLICI
Today, many men’s relig orrs and some bishops often make their own cisns regardg gay men as ndidat for the semary and prithood. Pope Francis ma news recently by voicg his support for same-sex civil unns – legal arrangements that give gay and lbian upl many of the same rights as married oppose-sex upl. The statement stck many observers as a shift for the Vatin – which 2003 me out agast any “legal regnn of homosexual unns” – even as Francis did not change his long-standg opposn to gay marriage.
Around the world, Catholics vary their support for same-sex marriage and their acceptance of homosexualy general, acrdg to Pew Rearch Center surveys nducted recent years. In the Uned Stat, about six--ten Catholics (61%) said a 2019 survey that they favor allowg gays and lbians to marry. In the wake of Pope Francis’ recent ment about same-sex civil unns, Pew Rearch Center nducted this analysis to better unrstand what Catholics around the world thk about legal regnn for same-sex upl and homosexualy general.
EXCLUSIVE: TAYLOR MARSHALL SAYS POPE FRANCIS MAY CHANGE POSN OF CATHOLIC CHURCH ON GAY MARRIAGE
Rpons about whether society should be acceptg of homosexualy me om a global survey nducted om May 13 to Aug.
The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey.