As a young gay man, Michael Glatze seemed very happy wh who he was. Then he changed his md.
Contents:
- MY EX IS GAY. HOW DO I NOT TAKE PERSONALLY?
- MY SO-CALLED EX-GAY LIFE
- ‘EX-GAY’ MEN FIGHT BACK AGAST VIEW THAT HOMOSEXUALY CAN’T BE CHANGED
- MY EX-GAY FRIEND
- WHAT COM AFTER THE EX-GAY MOVEMENT? THE SAME THG THAT CAME BEFORE.
- WHY HAVE ALL MY BOYIENDS TURNED GAY?
- WHAT ABOUT EX-EX-GAYS?
- FDG OUT YOUR SPOE IS GAY
MY EX IS GAY. HOW DO I NOT TAKE PERSONALLY?
* i turned my ex gay *
It may not help you, but certaly helped me to take the mimosa-half-full outlook: Losg a lover bee he was gay (or straight, my se) absolv you of any of the blame.
My mom is a problem solver, and the next day she hand me a stack of papers she had prted out om the Inter about reorientatn, or "ex-gay, " therapy. Joseph Nilosi, a clil psychologist California who was then print of the Natnal Associatn for Rearch and Therapy of Homosexualy (NARTH), the untry's largt anizatn for practners of ex-gay therapy. Nilosi's rner office had emerald-green rpet and mahogany bookshelv led wh tl like Homosexualy: A Freedom Too Far and Homosexualy and the Polics of Tth.
MY SO-CALLED EX-GAY LIFE
Until Augt last year, I’d pretty much been back to back relatnships for the prev seven years. The guys I dated varied height, race, age, style and personaly. But one thg lked them together. What? Almost all turned out to be gay. And the few that weren’t would rather sleep their jeans * i turned my ex gay *
" Although I might never feel a spark of excement when I saw a woman walkg down the street, as I progrsed therapy, my homosexual attractns would dimish. Until I had spoken wh Nilosi, I had rigned myself to the ia that, sirable or not, my life would have to acmodate the fact that I was gay. The other men-four or five altogether-were their forti and fifti and talked about their years the "gay liftyle, " which had yield only unhapps.
‘EX-GAY’ MEN FIGHT BACK AGAST VIEW THAT HOMOSEXUALY CAN’T BE CHANGED
They were tired of the club scene, the dg e, the promiscuy; their relatnships didn't last; they plaed that gay culture was youth-obssed. I left the office wh a py of Nilosi's most recent book, Healg Homosexualy, and a worksheet that tegorized different emotns unr the brics of "te self" and "false self. Another sheet illtrated the "triadic relatnship" that led to homosexualy: a passive, distant father, an overvolved mother, and a sensive child.
MY EX-GAY FRIEND
The woman, Anne Plk, said that moltatn durg adolcence led her to homosexualy, but that she had been healed through the power of J Christ.
WHAT COM AFTER THE EX-GAY MOVEMENT? THE SAME THG THAT CAME BEFORE.
My mother might not have so easily found rmatn about ex-gay therapy had the Christian right not planted this stake the culture ad appeared 23 years after the Amerin Psychiatric Associatn (APA) classified homosexualy as a mental illns. A small group of therapists ntued to practice talk therapy that enuraged patients to see homosexualy as a velopmental disorr, but they remaed on the ge until the Christian right took up their e. Instead of fire-and-brimstone nunciatns om the pulp, the ex-gay movement allowed the Christian right to uch s nmnatn of homosexualy a way that seemed passnate.
WHY HAVE ALL MY BOYIENDS TURNED GAY?
Foc on the Fay lled s new ex-gay mistry Love Won Out and talked about healg and rg for ex-gay movement turned the rhetoric of gay rights agast self: Shouldn't ex-gays be able to pursue therapy and live the liv they want whout facg discrimatn?
WHAT ABOUT EX-EX-GAYS?
The two largt groups that provi ex-gay unselg are Exod Internatnal, a nonnomatnal Christian anizatn, and NARTH, s secular unterpart. Together wh the late Charl Soris, a psychiatrist who led the opposn to classifyg homosexualy as a mental illns, Nilosi formed NARTH 1992 as a "scientific anizatn that offers hope to those who stggle wh unwanted homosexualy.
FDG OUT YOUR SPOE IS GAY
Nilosi remas NARTH's most visible are no reliable statistics for how many patients have received ex-gay treatment or how many therapists practice , but the late 1990s and early 2000s, ex-gay therapy enjoyed a legimacy hadn't sce the APA removed homosexualy om s diagnostic manual. Whether or not the Christian right's alliance wh the ex-gay movement had nstuted a D-Day the culture wars, had succsfully challenged the prevailg ia that the bt choice for gay people was to accept themselv. I read one of Nilosi's books, Reparative Therapy of Male Homosexualy, that he tri to posn himself as a supportive father figure, typifyg the sort of relatnship that he believ his patients never had wh their own father.
While I still accepted Nilosi's unrlyg theory about why people were gay, I believed that all the talkg the world uldn't change me.
When I left for Yale, my mother sent me off wh a warng: Were she to disver that I had "entered the gay liftyle, " my parents would no longer pay for my tn. Based on 200 terviews wh ex-gay patients-the largt sample amassed-the study did not make any claims about the succs rate of ex-gay therapy. What translated to the larger culture was: The father of the 1973 revolutn the classifitn and treatment of homosexualy, who uld not be seen as jt another biased ex-gay csar wh an agenda, had validated ex-gay therapy.