Gay Moroc: The experience is very different for Morocns and foreigners.

Contents:

• DOZENS OF GAY MEN ARE OUTED MOROC AS PHOTOS ARE SPREAD ONLE
• EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI
• FRANCE'S RULG ON GAY COUPLE'S WEDDG TTS TREATY WH MOROC
• COUNTRI WHERE GAY MARRIAGE IS LEGAL 2023
• FRENCH-MOROCN GAY UPLE W RIGHT TO MARRY
• GAY TOURS MOROC
• GAY MOROC
• WHAT’S IT LIKE TO BE GAY … MOROC?

DOZENS OF GAY MEN ARE OUTED MOROC AS PHOTOS ARE SPREAD ONLE

Blood donatns by MSMs Moroc is banned (fe ferral) (fe ferral) Due to homosexualy beg by Ayk · 0 accurate vot · Report Error · LogConversn therapy Moroc? Moroc has been and remas a popular statn for LGBTQ+ travelers spe beg an Islamic untry where homosexualy is illegal and punishable by law.

Homosexualy is seen by most of the populatn as a threat to the “tradnal valu” that support the expectatn of heterosexual norms and Mlim teachgs. As a nservative Mlim untry where homosexualy is illegal, there aren’t any official “gay hot spots” or LGBTQ+ celebratns.

In urban centers like Tangier, Marrakech and Agadir, ’s possible to fd gay-iendly acmodatns and spots that wele a mix of gay and straight visors.

EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI

”I would rather tell my parents that I had killed someone than that I am homosexualYosef, 25This is echoed by others, not only Marrakh and the rt of the untry, but also other untri.

“I am here bee of all the problems I have had wh my fay for beg gay, ” he 2017, 197 people were arrted for beg homosexual MorocNow 20 years old, he was born a small town south of Nador, a cy 10 kilometers om the Melilla borr. He beat me up really badlySaid, 20“Those applyg for asylum bee of sexual inty report that they have been wns to beatgs and even honor killgs Moroc, ” says Rafael Robl, print of the Melilla Gay and Lbian Associatn (AMLEGA). This llective, which works on projects wh migrants, such as the Melilla Observatory agast Homophobia, says 50 people apply for asylum bee of genr issu or sexual preference Melilla every year.

“Once Melilla, the guys talk about their troubl at home, such as the impossibily of beg visible as a homosexual, ” adds Robl.

FRANCE'S RULG ON GAY COUPLE'S WEDDG TTS TREATY WH MOROC

AdvertisementSKIP ADVERTISEMENTThe ia was to show the hypocrisy of Morocn society by showg how many gay men are livg quietly straight society.

It backfired S/Agence France-Prse — Getty ImagPARIS — At least 50 to 100 gay men were outed Moroc over the last two weeks, rights activists say, after the men were intified on lotn-based meetg apps while shelterg at home amid a ronavis at least three s, men were kicked out of their ho, L.

”In Moroc, a North Ain kgdom where homosexualy and sex outsi marriage are crim, gay people are pafully acctomed to the feelgs of peril and rejectn, and many keep their sexual inti unr, their ver has been blown a way that would be crimal most Wtern societi, rights advot say. ”What mak this episo particularly paful, gay lears say, is that was igned by someone who had also been sgled April 13, a Morocn transgenr Instagram personaly based Istanbul, Naoufal Mosa or Sofia Talouni, was sulted about her sexual orientatn. In a rage, she released a profany-laced vio enuragg women to download the lotn-based meetg apps, like Grdr and Pla Romeo, which are ually ed by gay subsequent vios, she said her aim was to reveal the hypocrisy of Morocn society by showg her attackers how many gay men were livg their vicy, perhaps even their own people followed Ms.

COUNTRI WHERE GAY MARRIAGE IS LEGAL 2023

Mosa’s lead and created fake acunts on the apps to gather photos of gay men, which they then posted on private and public Facebook pag, settg off the homophobic attacks igned a firtorm of cricism, both of Ms. “My datg life Moroc was somehow OK as long as my partner and I were beg super discreet and ut, ” said one gay man who asked to be intified only by his ials, N.

Abllah Taia, a proment gay thor and one of few to publicly clare his sexual orientatn Moroc, says that the state keeps people a gray area, makg them vulnerable to abe and discrimatn and forcg many to hidg.

FRENCH-MOROCN GAY UPLE W RIGHT TO MARRY

”Moroc’s Interr Mistry did not rpond to a requt for outg episo is seen by many as stroyg a agile balance that the untry’s unrground gay culture has built laborly over the years, ma even worse a time of uncertaty and enomic hardship. But they do have some support at Bezad, the print of the Pan-Ain Organizatn for the Fight Agast AIDS, said that while Moroc’s laws were unlikely to change, s health mistry enurag associatns like hers to help vulnerable populatns, cludg gay people.

Acrdg to the kgdom’s relig police, the school was fed 100, 000 riyals ($26, 650) for displayg “the emblem of the homosexuals” on s buildg, one of s admistrators was jailed and the offendg parapet was swiftly repated to match a blue rabow-ee se of the gaily pated school shows how progrs one part of the world n have adverse effects elsewhere and serv as a remr that there are plac where the nnectn between rabows and LGBT rights is eher new or yet to be Afghanistan, only a few years ago, there was a craze for ratg rs wh rabow stickers – which Che factori were only too happy to supply. It wasn’t until the Afghan Pajhwok news agency explaed how they might be misterpreted that the craze me to a sudn on the ter and you will also fd pi of the “Rabow Qur’an” for sale – an unnscly gay edn of the holy book wh tted pag of every hue and remend on one webse as “an ial gift for Mlims” there are two sis to this cross-cultural misunrstandg. Genr segregatn, which go to extreme lengths the more nservative Mlim untri, enurag homosocial behavur, creatg a suatn where men are often more fortable the prence of other men and where placg a hand on another man’s knee is a sign of iendship, not an vatn to sex.

GAY TOURS MOROC

Historilly, Mlim societi have often acknowledged this – toleratg to some extent even if they the 19th and early 20th centuri, men who had been persecuted for their sexualy Europe often sought refuge Moroc and, long before same-sex marriage was dreamed of the wt, male-on-male partnerships were regnised – and marked wh a ceremony – the remote Egyptian oasis of some Mlim untri, whole towns have bee the butt of jok about the supposed homosexualy of their habants. In Egypt, for example, an old law agast “bchery” is often laws have a tastrophic effect on the liv of people who are unlucky enough to get ught but, spe ocsnal crackdowns, the thori don’t, on the whole, actively seek out gay people to arrt them. Statistics are srce but the number of arrts is undoubtedly lower than was durg the Brish wave of homophobia the 1950s.

In England 1952, there were 670 prosecutns for sodomy, 3, 087 for attempted sodomy or cent asslt, and 1, 686 for gross problem wh such laws, even if not vigoroly enforced, is that they signal official disapproval of homosexualy and, upled wh the fulmatns of relig scholars, legimise discrimatn by dividuals at an everyday level and may also provi an exce for actn by vigilant. Years before Isis began throwg allegedly gay men off the top of buildgs, other groups Iraq were attackg “un-manly” men – sometim killg them slowly by jectg glue to the reason for the paratively small number of prosecutns is the official fictn that gay people don’t exist to any great extent Mlim untri; homosexualy is regard primarily as a wtern phenomenon and large numbers of arrts would ll that to qutn.

GAY MOROC

Some of the most btal Arab regim (Iraq unr Saddam Hse and Syria unr the Assads, for example) also showed ltle tert attackg gay people – probably bee they had other thgs to worry Syrian refugee Subhi Nahas wh the US ambassador to the UN, Samantha Power, durg an rmal meetg on the persecutn of LGBT people by Isis. Arrts the Arab untri often volve groups of men at parti (sometim scribed as gay “weddgs”) and ocsnally at hammams (bathho).

Individuals or upl acced of havg unlawful sex may be arrted for a variety of reasons, cludg some which ially are unrelated to homosexualy.

WHAT’S IT LIKE TO BE GAY … MOROC?

There are also reported s where people spected of beg gay have been arrted by police seekg to elic brib or turn the spects to rmers. For those ught, the effect on their liv is tastrophic but the law is not much of a terrent and for those who are discreet about their sexualy the risk of arrt is the vast majory who intify as gay, lbian or transgenr the attus of fay and society are a much bigger one issue that affects all gay people – everywhere – at some pot their liv is g out.

In Egypt and Lebanon – predomantly Mlim untri wh a large Christian populatn – attus towards homosexualy among Christians are not very different om those among Mlims. Also, ’s clear that the prophet Muhammad never specified a punishment for homosexualy; wasn’t until some years after his ath that Mlims began discsg what a suable punishment might nmnatns of homosexualy, like those Christiany, are based maly on the story about God’s punishment of Sodom and Gomorrah which is reunted the Qur’an as well as the Old Ttament.

Although Mlim societi today n be scribed as generally homophobic, ’s a mistake to view homophobia as a self-ntaed problem: ’s part of a syndrome which the rights of dividuals are subsumed the perceived terts of the muny and – often – matag an “Islamic” ethos. “Transgenr” is a broad term which clus tersex people (whose blogil sex is unclear or was wrongly assigned at birth), those wh genr dysphoria (who feel like “a man trapped a woman’s body”, or vice versa) and may also clu others who simply get pleasure or satisfactn om police e a water nnon to disperse LGBT rights activists before a Gay Pri para central Istanbul, Turkey. There were also many who found the ncept of genr dysphoria difficult to grasp and some characterised her as a gay man who was tryg to game the affair rulted a fatwa om Muhammad Tantawi, Egypt’s grand mufti, which is still ced s across the regn today.