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Larry Craig, R-Idaho, a men's rtroom at the Mneapolis airport for allegedly lookg to engage gay sex wrote his June report that he "regnized a signal ed by persons wishg to engage lewd nduct. Craig told reporters today that he did nothg appropriate and said his guilty plea was a plac like men's rtrooms, airports and tra statns, tck stops, universy librari and parks, have long been plac where gay and bisexual men, particularly those the closet, ngregate orr to meet for anonymo time, people faiar wh cisg told, gay men began g a dified system of signals to dite to others that they were terted sex. In an effort to curb lewd acts public — or as some gays argue, an effort to persecute gay men — unrver police began stg operatns plac known for sex solicg and employed the same s.

Bee much of the signalg is self benign behavr, some gay rights activists and lawyers have admonished police partments for arrtg men who have done ltle more than tap their feet.

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If a se like this went to trial, police officers would have to produce evince to say here is how we n say wh certaty this is was really a lewd act, " he plead guilty to the charg and therefore opted agast a, Craig nied beg gay and said he ma a mistake by pleadg officers, for the most part, only vtigate an area after members of the public have plaed about beg ed for sex, said Rich Gregson, executive director of the California Peace Officers Associatn.

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"Wh many other optns available for gay men to meet each other, Gershen Kfman, a profsor emer of psychology at Michigan State Universy and thor of the book "Comg Out of Shame, " said public cisg is practiced maly by eply closeted men. Search this areaGroceriHotelsGas statnsParkg LotsBanksPharmaciTakeoutRtrantsPost OfficHospals▷About gay parks near meFd a gay parks near you today.

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Mart Leve ed spot maps of bars and cisg grounds to substantiate a "gay ghetto"; Jen Jack Giekg analyzed dividuals' "mental maps" of queer space; Am Ghaziani criqued the enclave theory of "gayborhoods" favor of what he terms "cultural archipelagos. As Hoton's Montrose neighborhood me to be intified as a "gayborhood" between 1960 and 1980, archival evince shows that cisg narrativ played a powerful role that intifitn. Rather, ntemporary popular culture, high art, lerature, pornography, and vernacular speech ntue to reproduce face-to-face cisg public as part of a globally available gay sexual vobulary and social practice.

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Through documentg the disparate works of people who me to meet on Hoton's cisg grounds—tentnal sex-seekers, crimals explog stigmas attached to gay sex, ambivalent law enforcement officials, area nizens, and perhaps ially naïve passersby—I argue that the social distributn of knowledge about cisg illtrat that queer terrori functned part bee some who do not intify as "queer" also imaged those terrori as nnected to queer liv. Leve borrows four creria om the soclogists Robert Park and Louis Wirth to asss the stat of a "gay ghetto": stutnal ncentratn, culture area, social isolatn, and rintial ncentratn. His "exploratory fieldwork" nsisted of walkg around neighborhoods observg gay life and talkg wh gay people, activi que parallel to cisg self.

" That multiplicy of spac grounds his proposal "that we redirect the study of sexualy and space away om our preexistg assumptns of spatial sgulary—evced by a steady stream of publitns about dividual gay districts—toward a cultural archipelagos mol of spatial pluraly.

Durg the twenty-year span centered on the 1969 Stonewall rts New York, cisg narrativ Hoton exhib a multiplicy of opns about a multiplicy of spac, even as public awarens of the Montrose neighborhood as "gay" solidified both lolly and natnally. Historil queer advertisg ually picts that clientele as gay men and lbians, often but not always as separate populatns rather than a sgle market. Here, "tertg" served as for "gay"; the words "gay" and "homosexual" never appear the League's program, even though the drag event raised money to help those arrted raids on gay bars.

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Also, attendg only to bars and bs n skew our perceptn of queer space along class-flected l; profsnal middle-class and upper-class lbians and gays chewed the bar scene as dangero for some time, even as recently as the 1990s. In Hoton, that pattern stctured the Dianas, an almost exclively whe, upper-middle-class social anizatn of mostly gay men that origated 1953 as an Amy Awards watch party a private home.

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Mappg bar lotns sourced a mostly whe-oriented gay prs also elis Black, Indigeno, and other People of Color, along wh their specific works and practic.

You uld not tell a queer or a fag (the words they ed then) om the straight, which was the way the gays wanted , beg fearful for their liv and jobs.

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