Homosexualy, Homophobia, and Revolutn: Not toward an Unrstandg of the Cuban Lbian and Gay Male Experience, Part I on JSTOR

Contents:

• GAY PRI CRACKDOWN: 4 THGS TO KNOW ABOUT LGBTQ RIGHTS CUBA
• FIL CASTRO TAK BLAME FOR PERSECUTN OF CUBAN GAYS
• FIL CASTRO PUT GAY MEN LABOR CAMPS. HIS NIECE MARIELA IS LEADG CUBA’S LGBTQ REVOLUTN.

GAY PRI CRACKDOWN: 4 THGS TO KNOW ABOUT LGBTQ RIGHTS CUBA

The First Perd ends 1979 bee this year marks a shift the ernment’s treatment of gays through the ernment’s extensn of rights to LGBTQ+ dividuals by removg the regnn of homosexualy as a crime om the Cuban penal .

FIL CASTRO TAK BLAME FOR PERSECUTN OF CUBAN GAYS

Os, a Lat Amerin lerature historian, c the work of Simo, a playwright and novelist, and Garcia Ramos, a poet, to argue that pre-revolutnary arts and lerature Cuba exhibed “openly or discreetly homosexual liftyl” (2002, 92). Also, Arguell and Rich expla that homosexual sire the pre-revolutnary era was directed toward illegal and profable markets, such as the “Havana unrworld, ” where homoerotic experienc were bought and sold (1984, 686). Arguell and Rich also tail how employment opportuni and social prsur often ed homosexual and heterosexual Cubans alike to offer their homoerotic servic to markets such as the Havana unrworld, where men of the Cuban bourgeoisie would purchase homoerotic servic (1984, 687).

FIL CASTRO PUT GAY MEN LABOR CAMPS. HIS NIECE MARIELA IS LEADG CUBA’S LGBTQ REVOLUTN.

While Arguell’ and Rich’s acunt of the pre-revolutnary gay Cuban liftyle is characterized by the exploatn of homosexuals, the thors also argue that the velopment of profable markets like the Havana unrworld created a superficial tolerance of Cuban gays. However, the begng of the Cuban Revolutn 1959 saw further velopment the enomy, which motivated the elimatn of markets like the Havana unrworld and led to a greater prence of homophobia Cuban society (Arguell and Rich 1984, 688). Guerra, a profsor of Cuban and Caribbean History, explas that 1965, the UMAPs were tablished and dividuals such as Jehovah’s Wns, Seventh Day Adventists, Catholic prits and mastream Prottant preachers, artists, tellectuals and polil opponents were imprisoned along wh self-intified, closeted, and spected gays (2010, 268).

In the mps, gays and other dividuals nsired as unsirabl by the Cuban ernment were forced to perform work on sugar lands and other labor as well until 1968 when Fil Castro was nvced to close the mps bee of the nmnatns of other revolutnary figur, such as Haye Santamaria and Carlos Franqui (Guerra 2010, 268). Although the Cuban ernment eventually eed the gays and other dividuals om the UMAPs, the fact that the ernment had forced gays and other dividuals to the mps to perform forced labor monstrat an act of harsh opprsn om the Cuban ernment toward LGBTQ+ dividuals.

Afterward, Arguell and Rich dite that 1971 a msage om Cuba’s First Natnal Congrs monstrat the first documented stance where homosexualy was addrsed as a medil and psychologil matter rather than a crimal one (1984, 693). However, this perspective of homosexualy as a medil and psychologil matter proposed that homosexualy was a ntamatn, which motivated the Cuban ernment to attempt to rce “fectn” by whdrawg gays om tn and creatg schools such as the Centre for Special Edutn where “feme” and “at-risk” boys raised by sgle mothers were ted separately om the rt of the populatn (Arguell and Rich 1984, 693; Guerra 2010, 274).