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In his new memoir, “Gay Bar,” Jeremy Atherton L documents his personal history and the history of queer inty by explorg gay bars around the world.

Contents:

A MEMOIR ABOUT QUEER INTY, TOLD ONE GAY BAR AT A TIME

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Wisns has long been a forenner LGBTQ+ advocy, ever sce was the first state to pass anti-discrimatn legislatn for the LGBTQ muny 1982, givg the tle of "the first gay rights state. "Here are five stori that scratch the surface of the Fox Ci' LGBTQ muny and Lambda Lounge: Appleton's first gay barThroughout the late 20th century, gay people primarily found muny through the bar scene, often seen as a safe space for LGBTQ people to socialize.

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Appleton's first gay bar, the Lambda Lounge, opened downtown 1977 by partners Pl DeB and Gene DeB, Pl's sister, said the two bought the bar om Claire Kempky who ran Doris' Super Bar, a bs wh a reputatn as a hangout spot for gay people. That reputatn, she said, enuraged her brother to open a gay bar after Kempky's closed. Matchbook vers for The Lambda Lounge that read "The Gayt Spot Town.

" The bar opened 1977 and was Appleton's first gay the bar wasn't openly advertised as a gay bar for the safety of s patrons, people knew of through word of mouth and natnal gay bar guis, such as the Damron Gui. Rearcher for the Universy of Wisns-Green Bay's "Our Voic: LGBTQ+ Stori of Northeastern Wisns" Dennis Jab said bar patrons often experienced backlash om Appleton rints who believed homosexualy was wrong and didn't like havg a gay bar patrons were safe to be themselv si the bar, Jabs said people knew to not enter or leave the bar alone as they faced vlence om straight people and many fights took place outsi the bar. "The early [gay] bars were rough, " Jabs said.

"But the gay populatn Appleton stood their ground and fought back. "Ultimately, the bar closed down amid petn om 1101 Wt, a gay dance club, that opened down the road soon after.

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However, the Lambda Lounge's prence Appleton paved the way for other LGBTQ bars, such as The ReMixx Neenah, Rasls Appleton and the now-closed Pivot A Neenah LGBTQ club is creatg a growg love for drag shows the Fox CiMore: Rasls has long been a gay refuge AppletonBook clubs allow gay people to fd munyBook clubs have often been a place for people wh shared inti to fd muny while discsg lerature pertag to their liv and provi a safe space for gays and lbians to socialize, Appleton Public Library llectns ordator Michael Nz and Lawrence Universy Profsor Dick Wslow found a book club named the Lavenr Salon 15 years, the group met each Sunday members' hom wh potluck meals and discsns on books and club was exclive to gay people, so members — whether they were openly gay or not — were able to be themselv and safely meet other people the LGBTQ muny. "For some, was their first time knowgly meetg other people who were gay and lbian so beg a safe space was really important, " Nz told The Post-Crcent. Participatn the club grew om seven members to over 60 at a time, brgg people om Marette and Sheboygan for the weekly stunts' fight for gay-straight alliance clubDurg the turn of the century, stunts Madison and Milwkee high schools started creatg gay-straight allianc, or GSA clubs, to provi supportive environments for LGBTQ word about the clubs grew, a number of stunts at Neenah High School 2001, cludg Nick Ross — a current Appleton School Board member — wanted to create an official club for LGBTQ stunts to discs experienc and issu they were gog of the stunts were already LGBTQ support groups at the school and the muny, but Ross said was important for them to create an official group to give visibily to LGBTQ stunts and let other stunts know there was a safe space the school to discs their, when the stunts applied for club regnn, Neenah High School Prcipal Mark Duerwaechter nied them, sayg a GSA has polil goals and would go agast district policy, acrdg to Post-Crcent archiv.

"It was extremely terrifyg and sry for all the reasons of beg out public as LGBTQ, but also super excg bee we put ourselv out there and ma thgs happen, " Ross Neenah stunts' ph for a GSA and the attentn gathered the Fox Ci spired other stunts to create the club their own schools and a year later all three Appleton high schools had a High School Gay Straight Alliance club om an Oct. "In the last 15 years wh the cy of Appleton, we were dog some pretty active support of LGBTQ folks bee we were tired of seeg teens harmed and havg hate crim our parks, " Flor, who also prevly served as Appleton's diversy ordator, told The first time Appleton got volved LGBTQ issu was 2012 when the cy passed domtic partnership protectn for gay cy employe and their a time when same-sex marriage wasn't legal, domtic partnership benefs allowed cy employe and their partners the same benefs as spo, such as health surance and sick next time the cy got volved LGBTQ issu was Augt 2013 when the cy passed fair hog based on genr inty and exprsn, beg the third cy the state to ban hog discrimatn for transgenr people. AdvertisementSKIP Jeremy Atherton LWhen you purchase an penntly reviewed book through our se, we earn an affiliate 9, 2021GAY BARWhy We Went OutBy Jeremy Atherton LHistory, as is tght, is a straight le of domo fallg — the relentls clack of fact htg fact, an orrly que of aly stretchg on forever.

History, as is lived, is a reelg spiral of flight and return; the erative reawakeng of new selv faiar plac; a never-endg terrogatn of our own nfed and nfg motiv; a msy slather of dots on a graph where the center n be plotted only Atherton L’s betiful, lyril memoir, “Gay Bar: Why We Went Out, ” cloaks this lived history that learned history, examg an objective subject — gay bars — to create a highly subjective object: a book about his life, flensed down to jt the bs that ma past the chapter foc on one particular gay bar (jumpg om London to Los Angel to San Francis and back), s history and s place the trajectory of Atherton L’s life. As Atherton L remds , “disassociatn is a gay rual as much as any other. “Gay Bar” danc on the edge of that third space between fictn and nonfictn, a space often rerved for poetry.

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Atherton L himself is renred only relatn to the bars he walks through; you’ll fd yourself hard-prsed at the end to say where he was born or how many siblgs he has (and you won’t re) Atherton L has a five-octave, Mariah Carey-que range for discsg gay sex. Like any good gay bar, this book has a bouncer, and his name is is Atherton L’s first book, but benefs om his extensive experience as an sayist and an edor of Failed Stat, a journal about plac.

“Gay Bar” is well crafted (which is pecially pleasg nsirg this is a memoir about stctur), wh a strong thorial hand that mak the rear feel refully shepherd through the text, even as Atherton L jumps s and ntents. When he discs an important 1966 prott at the historic Greenwich Village gay bar Juli’, he c a New York Tim article to talk about the “tr of activists” volved — not realizg that the article left out a fourth man, Randy Wicker (the only one still alive, cintally enough) a half page later, though, Atherton L warns that spe the activist claim that gay bars “should be kept open to facilate knowledge passg between generatns, ” he himself had never really received gay wisdom “on a barstool.

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” This book is not about history, the subject you study, but history, that thg you have wh that guy by the jebox whose name you n’t the fal chapter of “Gay Bar, ” Atherton L grappl wh gog to a new generatn of bars, created by very different forc, meetg very different needs.

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