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Gay them and exploative melodrama have often been queasy bedfellows Filipo cema, but "Markova: Comfort Gay" may rep a new nceptual low. Spur sp on the real-life plight of native femal drafted as "fort women" by WWII Japane vars pris jt one overblown episo otherwise banal cktail of a drag queen's life and tim.

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A GAY INSPIRATN: GET TO KNOW WALTERA MARKOVA, A COMFORT GAY OF THE 1940S

Waltera Markova is an spiratn to the gays for beg a fort gay to the Japane Occupatn troops Manila durg World War II. * comfort gay markova *

(May 20, 1924 – June 24, 2005), also known by his alias Waltera Markova, was one of the Filipos who are fort gays of the Japane soldiers, and his story is one of the chapters of those horrible days.

Durg the Japane nqut of the Philipp World War II, served as a “fort gay” (sex slave) by force was Markova, a Filipo-Jamain gay man for soldiers of the Imperial Japane Army. At the time, homosexualy was regard as a social taboo and a s. Lookg back at the story of Waltera Markova, a fort gay of the 1940s.

Whout anyone noticg, he and his gay iends enjoyed cross-drsg.

MARKOVA: COMFORT GAY (2000)

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Bee of the way he looked his stume, the Amerin Navy soldiers were unaware that he was gay. His buddi were tryg to teach him how to be a lady at the time, but he jt saw himself as gay and reee.

He even gave performanc for Japane ctomers which were unaware that he was gay.

Beg a fort gay. Markova eventually found himself alone to tell this story after learng later that his other two gay iends had been killed a raid jt before the Japane occupatn end.

WALTERA MARKOVA: THE ‘COMFORT GAY’

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He would spend the night the Home for the Goln Gays Pasay Cy, where other senr gay men who had experienced discrimatn also seek refuge. The 26th San Francis Internatnal Lbian and Gay Film Ftival screened the 97-mute film as well as the 2002 Seattle Lbian and Gay Film Ftival. Dolphy as Waltera Markova the film Markova: Comfort GayPhoto Creds: IMDb.

Revealg my own story is my way of spirg other gays who ntue to be opprsed today.

By my act, I may have probably given the eedom to many other gay people.

MARKOVA: COMFORT GAY

The theme and some rmatn mt know about Markova the fort gay. hershey suria bs fort gay theme: drama and te story of markova pg the * comfort gay markova *

While he would have been subjected to atroci by the Japane for beg gay and simply beg himself at the time, queers and trans people at the prent time have to al wh prejudice om society. Is the last livg man to have been a fort gay to the Japane Occupatn troops Manila durg World War II.

Markova's story of wartime abe is jt part of a larger story about the Philippe gay subculture.

MARKOVA: COMFORT GAY

Gay them and exploative melodrama have often been queasy bedfellows Filipo cema, but "Markova: Comfort Gay" may rep a new nceptual low. Spur sp on the real-life plight of native femal drafted as "fort women" by WWII Japane vars pris jt one overblown episo otherwise banal cktail of a drag queen's life and tim. * comfort gay markova *

As Neil Garcia pots out his Philippe Gay Culture, there is a distctn between the bakla or man who subjectively se himself as a woman and his macho partner, the "real man" whom he seeks out for sexual favors. Flirtg wh boys, dancg wh ctomers and even providg sexual servic to Amerin officers (who assumed he was a woman) are part of Walter's gay personaly before, durg and after the war. When we had a gay ronatn, I was the one who performed the floorshow.

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Markova: Comfort Gay is a 2000 Filipo bgraphil-edy, drama film based loosely on the life of Walter Dempster Jr. , the last survivg Filipo…" class="ember-view * comfort gay markova *

My brother didn't want me to be a gay.

But the Amerin ctomers didn't know that I was a gay. Bee, before my floorshow started, the owner of the club gathered all the employe the club and said, "Tonight our special dancer is a gay, but please don't tell the ctomers. They didn't know that I was a gay, bee my stume I looked like a real woman.

" But I jt felt myself as a gay and reee. Even the Amerin women didn't know that I was a gay. Markova: They didn't know that I'm a gay, bee my iends started teachg me how to put on some make-up.

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They knew I was a gay bee I went like that [shows flirty way of bowg]. That's what you get for beg a gay. I went to this gay iend of ours.

At nighttime, I was a woman and the daytime, I'm a gay. They didn't know that I was a gay. And some of my gay iends were workg there as receptnists.

RDK: Is that where you beme a fort gay?

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He was a notor gay. But he was not a real gay. They told the soldiers, "Punish those goddamn gays.

Image, they didn't know that we were gays, bee the provce, they don't know the difference between a gay and a woman. " They paid me, but they didn't know that I was a gay.

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They know that we were gays, bee Filipos n tell whether you are a real woman or you are a gay by the way you acted. RDK: Was he gay?

RDK: But he was not gay?

Markova: No, he was not gay. RDK: And you're gay, but he's not gay.

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RDK: Gay sex?

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Markova: Bee the boys that time, even though you are a gay and they know that you are a gay, they make love to you. Even most of the movie actors durg this time were gay lovers.

RDK: But not gay.

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Markova: They are not gay. Markova: They jt love gays. RDK: But they are not gay.

MARKOVA: COMFORT GAY

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RDK: How did your story bee ma to the movie, Markova: Comfort Gay? Image, I'm a gay and they appreciated my te story. I got terviewed by two Japane newspapers, and after the terview, one reporter asked me, "Walter, supposg the Japane ernment will regnise you as beg a fort gay, what do you want to do?

"Oh, I don't believe the gays. A hidn chapter of those dark tim is the story of “fort gays. “Waltera Markova” – a Filipo-Jamain gay – said he was forced to bee a sex slave by the Japane army durg World War II, at a time when homosexualy was then nsired a rdal s and social taboo.

Markova’s story had also apparently lured Legarda to the Home of the Goln Gays Pasay Cy supposedly to terview a former fort woman the 1990s. At first disappoted that Markova was actually a gay, she nohels agreed to rerd his story. He and his gay iends were to cross-drsg whout anybody noticg their te genr.

MARKOVA: GAY MUA VUI

One day, Japane soldiers were chasg gays after beg tipped off by an rmer that a gay, revenge for his parents’ ath, killed a Japane.

A gay iend was arrted and was tied at the gate of San Beda College where passg Japane soldiers beat him up and burned his sk wh cigarett.

MARKOVA: COMFORT GAY

He was set ee only after another gay spect, believed to be the Japane killer, was ptured. At the age of 18 – the age for women adolcence – Markova, together wh his gay iends, were not spared om such “service.

The gays were brought to a mp – known today as the Rizal Memorial Sports Complex – where they beme fort drag queens, repeatedly raped far more btally than fort women. They were even angered by the fact that we were gays and not women.

MARKOVA: COMFORT GAY (2000)

Markova: Comfort Gay Photos. Markova: Comfort Gay (2000).

Cric Reviews for Markova: Comfort Gay. There are no cric reviews yet for Markova: Comfort Gay. Audience Reviews for Markova: Comfort Gay.

WALTERA MARKOVA: THE ‘COMFORT GAY’

There are no featured reviews for Markova: Comfort Gay bee the movie has not released yet (). Markova: Comfort Gay streamg: where to watch onle? You n buy "Markova: Comfort Gay" on Apple TV as download or rent on Apple TV onle.

Port, who directed “Markova: Comfort Gay”, the last film where Dolphy portrayed a gay role, said was a great privilege for him to work wh Dolphy. "Markova: Comfort Gay" tells the story of Walter Dempster Jr. Waltera Markova, who was forced to serve as a “fort gay” durg the Japane occupatn era Manila.

SuriaBSITComfort GayTheme: A drama and te story of markova pg the torment of growg up wh an abiveolr brother, he and his iends found further sufferg at the hands of Japane soldiers, forced to sex work to survive. “WalteraMarkova” a Filipo Jamain gay said he was forced to bee a sex slave by the Japanearmy durg World War II, at a time when homosexualy was then nsired a rdal s andsocial taboo.

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