Anti-gay rhetoric the media and by policians agast dividuals believed to be gay or lbian sharply creased. In 2008, the 1965 law punishg same-sex activi was revived, wh the arrts of more than 50 people and trials of at least 16 dividuals.
Contents:
- GAY DATG SOUTH AI
- GAY SENEGAL - FROM GAY CAPAL TO COUNTRY OF HOMOPHOBIA
- GHANA TOPS GAY LIST AI
- ONLY LADS : EE GAY DATG & GAY CHAT SOCIAL WORK
GAY DATG SOUTH AI
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While the former practice is often rid by many as “humane” and the latter is often referred to as “homosexual” behavur, the Sambia’s unrstandg and purpose behd the two procs differs om our nventnal unrstandg. For example, while many of might brand the young men and boys “homosexuals” the sense that they have a lastg sire for men whout the need or sire for a woman, once they have passed their re of passage to manhood, they marry women and bee fathers.
In addn, the sexual attachment associated wh our nventnal unrstandg of homosexualy is no there. In lonial tim, Senegal’s metropolis Dakar was famo for s open and tolerated homosexual prostutn market, and as late as the 1970s, as many as 17 percent of Senegale men admted havg had homosexual experienc. Now, Dakar is Wt Ai’s centre of gay opprsn.
GAY SENEGAL - FROM GAY CAPAL TO COUNTRY OF HOMOPHOBIA
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The ernment of Senegal has ma clear that homosexualy is un-Ain.
GHANA TOPS GAY LIST AI
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Sce 1965, same-sex activy has been punishable by up to five years imprisonment, but only durg the last five years, Dakar’s former visible gay muny has had to go unrground, riskg punishment. History: Homosexualy is Not Un-Ain.
ONLY LADS : EE GAY DATG & GAY CHAT SOCIAL WORK
Dakar’s gay history is the bt example monstratg that homosexualy is not un-Ain. Ined, homosexualy has been a visible and well-known part of Wolof tradns, and only moralist opns of the lonialists, later adopted by an creasgly domant Mlim clergy, led to the supprsn of this culture. (photo right, gay uple Baba and Baidy had to flee Senegal after a lol newspaper prted their photo).