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Vcent and the Grenad, where gay sex is still homelsns to ongog physil and verbal abe, the gay muny the small natn of some 100, 000 people says is unr nstant threat.
Vcent, anal sex is punishable by up to 10 years prison, while “gross cency” wh another person of the same sex is punishable by up to five years, acrdg to lonial-era laws that are mon the socially nservative Caribbean rarely voked, the rights group and a lol activist said the laws help legimize hostily and abe agast gay people.
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”Human Rights Watch terviewed more than 20 members of the island’s LGBTQ muny who shared their stori but were not intified to protect them, notg that lol police are often openly discrimatory toward gay people who seek help. Several reported that their fai are homophobic and physilly and verbally abed them, g them to bee homels and promptg some to nsir also stggle to fd jobs amid a high unemployment rate and said they face discrimatn, cludg a 19-year-old gay man who said he has rorted to beggg: “Sometim I am so hungry. ”González wh Human Rights Watch noted that 2019, the ernment held a workshop for public employe on the importance of rpectg gay rights, a rare move for a nservative Caribbean natn.
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While 's unlikely that queer feelgs live si the heart of every homophobe, a signifint number of anti-LGBT relig and polil lears have ultimately e out or been outed for same-sex feelgs, enunters, or relatnships. Isve, and both said that at some pot, they thought that the sexual activy was part of the therapy and an attempt to cure them of homosexualy by engagg the acts, rather than fantasizg about them, " a disciplary panel wrote s report.
The pastor left the Evangelil Lutheran Church Ameri over a cisn by the nomatn 2009 to orda "practicg homosexuals, " and even said God sent a tornado to strike the Mneapolis Conventn Center durg an ELCA nference over the cisn.
Then multiple childhood associat of Suarez Pasgaza revealed to media outlets cludg El Espectador and La Opn that he had been kicked out of a Ju school for beg gay.
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A former Hoton Cy Council member and rad talk show host, Berry 2012 was volved a h-and-n accint outsi a gay bar the Montrose district, which led to secury footage of Berry leavg the club beg ma public. The founr of Glory Hoe Internatnal Pentestal Church cried homosexualy as "at odds wh my relig beliefs, " even as he admted to he fondled a younger preacher and a teenage boy durg separate trips where he stayed the other men's hotel beds. Once the most senr Catholic clergyman Bra, O'Brien also had a reputatn for homophobia and opposed marriage equaly, adoptn by gays, and other civil rights protectns for LGBT people, earng him the tle "Bigot of the Year" om the Stonewall chary.
Self-scribed as a tradnal nservative, this mayor of Mississippi town Southaven got exposed as gay durg his fourth term office after state dors revealed he purchased $67 worth of toys om a gay sex shop Toronto and billed to the taxpayers. Audors found the spic purchase 2011, and the news prompted an terview wh the Memphis, Tenn., Commercial Appeal which Davis nfsed that he "me to the realizatn that I am gay" over the past few years.
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The mayor of Spokane, Wash., om 2003 to 2005, Wt prevly served the state legislature, where the Republin supported such legislatn as a ban on gay workers at schools and day re centers.
But six years after securg that w, Mehlman me out as gay to The Atlantic, sayg he me to that ncln about his inty fairly recently (though Bill Maher seemed to know 2006). In 1984, when Calv Burde was awag sentencg for allegedly stabbg his gay lover to ath, the prosecutg attorney enuraged the jury his closg remarks to award Burde the ath penalty, rather than life prison, on the grounds that sendg a gay man to prison was ak to sendg a kid to a ndy store.
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His ath sentence was later overturned (mostly bee Burde's public fenr had slept through much of his trial), but the homophobic thkg – that prison is some kd of paradise for gay men – lgers realy of life prison for homosexuals and transgenr dividuals do not appear to reflect this myth. He scribed a lany of btal rap, asslts, beatgs and, eventually, the total abandonment of his male inty as his only means of survival the hyper-mascule and often homophobic prison environment. His acunt suggts that far om beg a paradise, prison for gay men n be a livg days of his first enterg prison, the 23-year-old Rodney claimed he was the victim of three separate sexual asslts, volvg five different mat.
The prison he was first sent to did actually have a separate tier for gay mat, but acrdg to Rodney, bee he did not "appear overly effemate" durg his classifitn, he was placed wh the general populatn; and bee was supposedly rare to have a gay person slip through the cracks of the system, his fellow mat took full advantage. It's difficult to asss how typil Rodney's prison experience is, but numero studi nducted by the Bure of Jtice Statistics, based on anonymo mate surveys, have shown that gay and transgenr mat are among the most targeted groups for sexual victimizatn.
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Jt Detentn Internatnal (JDI), an anizatn whose aim is to eradite prison rape (pdf), is tryg to change has been workg wh the California Department of Correctns and Rehabilatn (CDCR) to tablish "sensive needs yards" (pdf), where gay, transgenr and other vulnerable mat n serve out their time safety. Toby sound bleak when he scribed the Christian lerature she regularly sent him about the evils of homosexualy and how gays were beg plagued by AIDS as punishment om God.
After more than three s of safer sex msag agast the backdrop of gay men sickeng horribly and then dyg, new medil treatments have stemmed the ti of the panmic and offered real hope for longer-term survival to people wh HIV.
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Queer theorist Tim Dean (2000) wr: "In view of statistics on new seronversns, some AIDS tors have begun to acknowledge that, unlikely though may seem, remag HIV-negative fact pos signifint psychologil challeng to gay men" (p.
To those who have not been workg the gay men's muny for the past 25 years, this statement might seem absurd, but is te that HIV-negative gay men face unique challeng that make seem almost easier to seronvert.
San Francis Bay area psychologist Walt Ots (1995) was one of the first mental health profsnals to qutn why gay men who had th far ped beg fected wh HIV were placg themselv at risk for beg so. Ots scribed HIV-negative men who stggled a world and gay muny that, however untentnally, nsired their difficulti nsequential as pared to those of men who were fightg for their liv.
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New York social worker Steve Ball (1998) scrib how durg the height of the AIDS epimic HIV-negative gay men often found themselv the role of regiver, mourner/widower, or outsir, due to their not beg fected wh HIV. Gay men who were recently surveyed about their failure to e ndoms durg anal sex repeatedly told rearchers that current AIDS preventn msag do not feel relevant to them and do not nvey an urgency about why ndom e is important (Halkis, Parsons, & Wilton, 2003; Carballo-Dieguez & L, 2003; Mor et al., 2003). Brish psychologist and rearcher Michelle Crossley (2001, 2002) wr that one factor might be a crease the effectivens of the "health promotn" mpaign to change gay men's sexual behavr.
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Crossley suggts that is impossible to evaluate the efficy of safer-sex msag and of themselv sce ncurrent to when they first began appearg, gay men were overwhelmed by the terror that they might be fected by the then-new disease that was rapidly killg their iends and lovers.
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They reported beg thrilled to be able to participate a procs that helped them reclaim the joy and fun of gay sex amidst all of the sex-negativy and sex-equalg-ath msag that were undatg them.
As psychologist and former rearcher at the CDC Ron Stall was quoted as sayg an article the Manhattan gay newspaper Gay Cy News, "There are studi that monstrate a variety of psychosocial health issu, cludg prsn, antigay vlence, childhood sexual abe, or substance abe, n lead gay men to have unsafe sex" (Stall, quoted Osborne, 2002, p. In my own practice, I have intified several factors that appear to lead to sexual risk-takg: lonels, beg HIV-posive, havg unmet timacy needs, feelg alienated om the gay muny, beg love, and a cravg for eper timacy and tst.
In Toby's se, his barebackg was not related to a sire to feel closer to a beloved partner but rather his sire to nnect sexually and socially wh other gay men and to feel unhibed and ee.
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Even when gay men posss a sophistited unrstandg of how HIV is transmted and accurate perceptns of how dangero risky sex n be, many gay men unrtimate their vulnerabily to HIV fectn (McKick, Horstman, & Coat, 1985; Bman & Siegel, 1987; Richard et al., 1988). Suarez and Miller (2001) feel that many gay youth who bareback fall to the tegory of irratnal risk takers sce they may have never known anyone wh HIV and hold psimistic attus about the future largely related to their beg gay. As prevly discsed, recreatnal sex has been intified by at least certa segments of the gay male muny as a means of personal fulfillment and an exprsn of enhanced eedom and self-teem.
Schroth (1996) also monstrated that a sample of gay men he studied there was a strong rrelatn between sensatn-seekg and high number of sexual activi and high number of partners. As evince, they pot to the plethora of personal ads on Web s voted exclively to barebackg as well as on Web s where gay men cise for sex where men state their own HIV stat and the sired stat of potential partners. The many levels of meang and special signifince that givg and receivg of semen has for gay men nnot be unrtimated as a ntributg factor to the rise barebackg -- pecially romantic upl, as will be examed Sectn 2 of this book.
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In ntrast to the rearchers above who have shown that for some gay men barebackg is a ratnal activy, there are social scientists who have tried to terme whether men who bareback have a documented higher level of mental disorrs than do men who do not take sexual risks. Rearch by Halkis and Wilton (2005) on the meangs of sex for HIV-posive gay and bisexual men found that of the 250 men terviewed, most discsed the role of sex as a mood stabilizer, strs rcer, and facilator of timacy.
Ellis, Colls, and Kg (1995) found that gay men who did not e a ndom durg anal terurse wh sual partners often met creria that rulted their receivg a diagnosis of personaly disorr.
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Even though a rrelatn has been shown to exist between high sensatn-seekers and impulsivy, this alone do not necsarily mean that all gay men who are high sexual sensatn-seekers exhib characteristics that would em them diagnosable as havg a personaly disorr, though obvly some do.
An important utn is orr when the prence of a gay man's barebackg behavr, high sensatn-seekg, or impulsivy might lead a clician to diagnose the existence of borrle personaly disorr. Wh the mental health profsns' long history of diagnosg gay men as psychologilly abnormal and disturbed bee of their homosexualy, is important that the simple fact that a man has high-risk sex do not bee the sole crern for him to be diagnosed as exhibg psychopathology. Do an dividual's sire to behave ways that may be labeled as eher impulsive or sensatn-seekg now place him at risk for receivg yet another diagnosis that reflects society's tense negativy toward gay male sexualy?
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This is where astute diagnostic skills and cultural sensivy to particular reali the liv of gay men are required orr to not appropriately pathologize men who are behavg a manner that the society or clician is unfortable wh or se as appropriate, whout nyg the possibily that for some gay men their sexual risk-takg may be part of a nstellatn of symptoms that jtifi a psychiatric diagnosis. In discsg the multiple meangs and implitns of sex, Frost (1994) expands upon Carballo-Dieguez's fdgs, statg, "For many gay men, sexual behavr is a statement of their sense of beg gay, an affirmatn of their right to be gay, an exprsn of love, a vehicle through which to achieve timacy, and a repudiatn of the felt prohibn by the greater society. Speakg specifilly about gay men, Yep, Lovaas, and Pagonis (2002) suggt that for many gay men the ternnectn between the sexual and emotnal or psychologil aspects of their psych speaks not only to the realy that some gay men e sex as an attempted "panacea" for their problems but also ntribut to active ristance to changg risky sexual behavr.
One study nducted durg the height of the epimic found that a majory of men surveyed agreed wh the statement, "It is hard to change my sexual behavr bee beg gay means dog what I want sexually" (Aspwall, Kemeny, Taylor, Schneir, & Dudley, 1991, p.
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433) All therapists workg wh gay men who bareback mt spend nsirable time explorg the numero and layered meangs that sex has for each dividual and how sex wh and whout ndoms affects the abily of var sexual opportuni and suatns to meet the needs.
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Consirg the variety of risks of barebackg to both HIV-negative and HIV-posive men, is stctive to hear om gay men who bareback about what they perceive are the benefs that outweigh the risks of barebackg.
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The feral ernment has risted fundg any natnal study of gay men's sexual behavrs even though the fdgs would be of great tert and e to social scientists terms of signg effective and targeted AIDS preventn programs that were culturally specific for the var subpopulatns of gay men. Have been stymied by nservativ Congrs who, rponse to vol activists of the relig right wg, have blocked all efforts to fund a natnal survey of gay men's sexual habs by eher the Natnal Instut of Health (NIH) or the Natnal Instute of Mental Health (NIMH). Sigma Rearch evolved om Project SIGMA, which, between 1987 and 1994, rried out a five-phase hort study of gay and bisexual men fund by the Uned Kgdom's Medil Rearch Council and the Department of Health.
In today's world where the polil foc of much of the gay liberatn movement has bee gay marriage, gays servg openly the ary, and gay parenthood, the goals of anizatns fightg for gay rights have shifted om gay men radilly transformg Amerin society to now assiatg to nservative and heteronormative ways. For men who have relished their inty as "sexual outlaws, " barebackg is nscly one way to behave a transgrsive manner that is generally prohibed by mastream society as well as by many wh the gay muny. Crossley's observatn is keepg wh the pots ma by Crimp (1989), Rof (1996), and Moore (2004) about how the vibrant and creative sexual culture created by gay men the 1970s still exerts a powerful pull on the gay psyche and is a highly valued aspect of gay munal memory and history that ntribut to why some men bareback.