The world would have believe that people are born gay and that there is no brokenns volved.
Contents:
- CELEBRI WHO HAVE LEFT A GAY LIFTYLE
- WHAT COM AFTER THE EX-GAY MOVEMENT? THE SAME THG THAT CAME BEFORE.
- MY SO-CALLED EX-GAY LIFE
- THEY LIVED A 'DOUBLE LIFE' FOR S. NOW, THE GAY ELRS ARE TELLG THEIR STORI.
- FORMER GAY, LBIANS AND TRANSGENRS SHARE STORI OF TRANSFORMATN AT US CAPOL
- THE EX-GAY CHRISTIANY MOVEMENT IS MAKG A QUIET EBACK. THE EFFECTS ON LGBTQ YOUTH ULD BE VASTATG.
CELEBRI WHO HAVE LEFT A GAY LIFTYLE
As of January 2015, Jsie J had sold over 20 ln sgl and 3 ln albums statement when she was gay:She said a recent terview:If I meet someone and I like them, I don’t re if they’re a boy or a Chloe Govan had a stronger opn about Jsie’s lbianism:Jsie might have been wh boys the past — but she is 100 per cent gay. Bob Dixon is nng for ernor and claims that childhood abe and teenage nfn ed him to engage gay relatnships or a few 's mpaign issued a statement toutg his fah God and support for tradnal marriage, while nmng any opponents who try to e his past agast him. [7]Her statement about not beg a gay liftyle any more:Anrson now intifi as heterosexual and an terview wh the Eveng Standard December 2014, she stated:I am an actively heterosexual woman who celebrat however people want to exprs their sexualy.
I am very happy for Sheryl…”Statement about not beg gay any more:From an terview when Swoop was asked if she was “born gay”:Swoop: “No and that's probably nfg to some, bee I know a lot of people believe that you are. Phil Show, The Coral Ridge Hour, The Abundant Life, Cope, His Place, Home Life, and has been the host of Covenant Award wng “Masterg Life” on the Foc on the Fay Rad he said about havg been gay:“Bee of my fear of mature women, I chose to see them as sexls ‘Snow Whe’ figur.
I have been changed many and varied ways over the past 32 years after seekg the Lord at the age of 29 to liver me om a bondage to homosexualy, pornography and other sexually addictive behavrs. After 10 years of active volvement the ‘anythg but gay’ homosexual liftyle, J Christ revealed Himself to me and has set me ee om what statistics show to be a ath-style la upon the foundatns of profound brokenns… inty has been pletely transformed and I see myself as the heterosexual male that God had always created me to be.
WHAT COM AFTER THE EX-GAY MOVEMENT? THE SAME THG THAT CAME BEFORE.
Statement about not beg gay anymore:From a blog by Dennis Jernigan…“This statement will probably produce a lot of ntroversy, but this is how I thk of myself: I do not nsir myself a reverg/former/ex gay.
MY SO-CALLED EX-GAY LIFE
Statement when she was gay:“I survived the tears, the isolatn and the feelg that somethg was terribly wrong wh me for lovg another woman… g to terms wh my life as a lbian has been easier for me than has been for many. ”[17]When she left the gay liftyle: Seekg to ntradict the ia that people are born gay, she said, “What’s got to stop is the riggg of history to make the ‘eher/or’ look permanent and universal.
I unrstand why this argument may sound erotic to outsirs for whom the public assertn of a herent, unchangg lbian or gay inty has proved an dispensable tactic the battle agast homophobic persecutn.
As Stott wrote Issu Facg Christians Today back 1982, “In every discsn about homosexualy we mt be rigoro differentiatg between this ‘beg’ and ‘dog, ’ that is, between a person’s inty and activy, sexual preference and sexual practice, nstutn and nduct. In the Uned Stat, as the 1969 Stonewall rts New York announced the birth of the gay rights movement, orthodox Prottants were already askg what posive visn Scripture giv for people who are gay. In a statement, the lears clared, “We repent of the cripplg ‘homophobia’ … which has loured the attus toward homosexual people of all too many of , and ll our fellow Christians to siar repentance.
THEY LIVED A 'DOUBLE LIFE' FOR S. NOW, THE GAY ELRS ARE TELLG THEIR STORI.
Schaeffer foraw signifint cultural chang when, 1978, an Orthodox Prbyterian Church ngregatn San Francis found self sued for releasg a gay employee who had vlated the church’s of nduct.
FORMER GAY, LBIANS AND TRANSGENRS SHARE STORI OF TRANSFORMATN AT US CAPOL
Church historian Richard Lovelace’s 1978 book Homosexualy and the Church garnered hearty endorsements om evangelil lumari Ken Kantzer (a former CT edor), Elisabeth Ellt, Chuck Colson, Harold Ockenga, and Carl F. First, would require profsg Christians who are gay to have the urage both to avow [acknowledge] their orientatn openly and to obey the Bible’s clear junctn to turn away om the active homosexual life-style. The church’s sponsorship of openly avowed but repentant homosexuals learship posns would be a profound wns to the world ncerng the power of the Gospel to ee the church om homophobia and the homosexual om guilt and bondage.
Yet this was the Christian visn of Lovelace and Henry, Ockenga and Ellt, Kantzer and Colson, Lewis and Graham, Schaeffer and Stott, and a young gay evangelil Anglin who felt too aaid to e his own name, even though he was still a virg. As I watch evangelil church and nomatns fumble their way through discsns of sexual orientatn and inty, often enforcg the language and tegori of a failed ex-gay movement, we’re missg the real battle: The surroundg culture has nvced the world that Christians hate gay people.
They are already send-gusg their fah bee they hear all around them that Christians hate gay people, and they n’t pot to anyone their ngregatn who is gay, is fahful, and is loved and accepted as such.
THE EX-GAY CHRISTIANY MOVEMENT IS MAKG A QUIET EBACK. THE EFFECTS ON LGBTQ YOUTH ULD BE VASTATG.
Joseph Nilosi, a clil psychologist California who was then print of the Natnal Associatn for Rearch and Therapy of Homosexualy (NARTH), the untry's largt anizatn for practners of ex-gay therapy.