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Some non-gay intified MSM are known lloquially by gay-intified men Mpumalanga, South Ai, as “After-N” bee they do not intify as gay and prent as straight durg the day but also have sex wh other men at night. Based on targeted ethnography, cludg stctured observatns, key rmant terviews and foc group discsns two districts Mpumalanga, we explored Black gay-intified men’s perceptns of and relatnships wh After-Ne men, focg on sexual and genr inti and their social nsequenc. Gay-intified men exprsed ambivalence about their After-Ne partners, sirg them for their masculy, yet often feelg dissatisfied and exploed their relatnships wh them.
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Gay men’s characterisatn of After-N as men who ignore them durg the day but have sex them at night highlights the diversy of how same-sex practicg men perceive themselv and their sexual partners.
Sexual health promotn programm targetg ‘MSM’ mt unrstand this diversy to effectively support the muny velopg strategi for reachg and engagg different groups of gay and non-gay intified men. Keywords: gay men, MSM, sexualy, genr, ethnography, South AiIntroductnQueer sexual inti South Ai are extrible om the shiftg polics of race, class, and genr that have characterized the untry’s plex history. Yet, homosexualy flourished the sgle-genr stutns stuted by the Apartheid ernment, cludg mg hostels, prisons, and sgle-sex schools (Cameron & Gevisser, 1995; Aldrich, 2003; Epprecht, 2008).
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For men who are not om the European-scend mory populatn, a specifilly ‘gay’ subjectivy did not emerge South Ai until the 1980s and was spawned largely by exposure to media om outsi the untry (Donham, 1998; McLean & Ngbo, 1995). For the men, the emergence of a specifilly ‘gay’ subjectivy occurred the ntext of more racially clive anti-Apartheid activism that was also clive of lbian and gay civil and human rights (Donham, 1998), and was primarily exprsed urban polil and social transformatns created space for public disurse about queer sexuali South Ai the 1990s. In 2006, South Ai beme the fifth untry the world to legalise same-sex imprsive, the legal achievements have not yield wispread public acceptance of homosexualy (Roberts & Reddy, 2008).
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Perhaps unsurprisgly light of South Ai’s heterogeney, post-Apartheid legal achievements have neher rulted a unified natnal gay muny, nor a unified way of unrstandg sexual and genr variance. Reasons for this dis-intifitn clu homophobia, stigma and discrimatn, margalisatn (Sandfort, Parker, Gyamerah, Lane, & Reddy, 2012), and the perceived applibily or limatns of the ‘gay’, ‘homosexual’ and ‘bisexual’, the all-enpassg referent label ‘men who have sex wh men’ (MSM), wily ed for HIV/AIDS surveillance, fundg streams, and programmg, may not nvey the diversy, nuanc, and fluidy of same-sex sir, behavurs, inti, and genr exprsns.
Moreover, the ‘MSM’ label public health disurse may tablish the lk between HIV/AIDS and homosexualy (Reddy, 2006) at the expense of embracg broar sexual well-beg and health needs. Fally, ‘MSM’ may obscure lolly popular characterisatns of same-sex sir and practic, the nuanc of which are cril to effective health this paper, we explore the diversy of sexual and genr inti and labels om the perspective of Black self-intified gay men (‘gay men’) Mpumalanga, South Ai. We foc specifilly on gay men’s relatnships wh a group of non-gay-intified, stereotypilly straight-actg men whom they refer to as “After-N”—so lled bee they prent publicly as “straight” men, generally exprs antipathy towards gay men public durg the day, but make themselv available to gay men for clanste sexual enunters at night (“after ne o’clock”).
SWCHG ON AFTER NE: BLACK GAY-INTIFIED MEN’S PERCEPTNS OF SEXUAL INTI AND PARTNERSHIPS SOUTH AIN TOWNS
MethodsParticipants and ProcrThe data analysed here were llected durg targeted ethnography (Waberg et al., 2007) unrtaken to adapt Mpowerment, a muny-level HIV preventn terventn for young gay and bisexual men of proven efficy the Uned Stat (Kegel, Hays & Coat, 1996) to the South Ain ntext (known prently as Project Bohato).