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“Boys Will Be Boys” by AY is onle at BOYS! BOYS! BOYS! promotg queer and gay photography. * gay page 4 *

Is a project by The Ltle Black Gallery, curated by -founr Ghisla Pasl, to promote queer and gay now reprents more than 60 photographers om 25 untri - cludg Cha, India, Iran, Poland, Rsia and Turkey where gay rights are reprsed and queer liv unr nstant threat. Adam* said was dangero to e out as gay his home untry and feared beg forced to an arranged marriage wh a woman.He said he was "so lucky" to wed his soulmate, Ray, Manchter and wish everyone uld marry who they love.

There are more than 60 untri wh laws that crimalise same-sex sexual acts acrdg to the Internatnal Lbian, Gay, Bisexual, Trans and Intersex Associatn, cludg Sdi Arabia.'Authentilly myself'Ray said he had also stggled growg up gay the 1970s and 80s England, which was "tough".He said his relig school "dmmed to you, 'you are gog to hell'".When Adam returned home to Sdi Arabia, spe beg more than 3,000 apart and later rtricted by the Covid-19 panmic, they kept touch daily and the romance blossomed.Three years ago, Ray proposed on a vio ll and after succsfully applyg for a UK fiancé visa, Adam moved to Manchter December 2022. Adam said he had been aaid to even wear lours his home untry so the first thg he did when he moved was start to "grow my mullet, got my ears pierced and booked appotments for tattoos".He relled how, ntrast, one of his gay iends Sdi had been forced to marry a woman, addg: "It has ed not only his life but the life of his wife."Danny Beard on Same Sex Love and MarriageDanny explor same-sex weddgs, fdg out why upl chose to get married, the challeng unrpng this cisn and what mak the wedd relatnships work.The uple said they now wanted to help people who were not as ee and strive for "equaly for everyone"."Now I'm here a safe place I want to fight for others to be able to marry who they want," Adam said."I'm so lucky but I want everyone else Sdi to marry the one they love whout facg discrimatn and persecutn." Image source, Fay photographImage ptn, Peter McGrah and David Cabreza say they are "very proud" to have been the first same-sex uple married EnglandMore than 40,000 same-sex marriag took place between 2014 and 2020, acrdg to the Office for Natnal StatisticsPeter McGrah and David Cabreza, origally om Stland and the US, ma history when they beme the first same-sex uple to marry England on 29 March 2014.The trailblazers married jt after midnight at Islgton Town Hall.

The uple, who live London, said a "really betiful memory" was on the way home when one of their sons shouted out of the black b wdow to Trafalgar Square, "My dads jt got married" and cheered "Yay, gay marriage"."It was so sweet seeg him so happy," Mr Cabreza said.

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It cis wh the lnch of new onle art platform -- the home of queer and gay photography.Available June om all good book stor or to preorr now om .Image: "Ragazzo Rosso" (c) Domeni Cennamo"A & M Wrtlg" (c) Birk Thomassen"A Moment Was All We Had" (c) Lus Murnaghan"A Portra of Lemmie wh Green Velvet" (c) David Charl Colls"Boy In a Magnolia Tree: (c) Alexandre Haefeli"Boys" (c) Gerardo Vizmanos"CORSO SEMPIONE" (c) Sam Stt Schiavo"Cowboy" (4) (c) Le Smhers"Drift Ashore" (c) Ruben van Schalm"Eric" (c) Stephane Gizard"Horizon" (c) AY"Rh of Water" (c) Ruben van Schalm"Hugo" (c) Pl McDonald"It's Personal" (II) (c) Manuel Monyo"Jock" (c) Florian Hetz"Le Prce" (c) Nicholas Efimtcev"Lo tidiano" (c) Serge Le Hidalgo"Louis" (c) Richard Kranz"Masssallah" (c) Sarp Kerem Yavuz"Red Fish" (c) Babak Haghi"Amerin Jockstrap" (c) Florian Hetz"Sans Tre" (c) Thiblt Gaetan Dubro"SHADE IN THE BATHTUB" (c) Tyler Udall"Victor" (c) Michael Sonrgaard"When They Come Alive" (c) Michael Jam O'Brien"Bryce (iii)", 2017 (c) Stuart Sandford"Glance" (c) Shen Wei "Unr Veil" (c) Michael Sonrgaard. We were ntacted today by the founr of the soon to lnch social work for gay men It lead to take a look around the gay male onle social workg space and wre the followg overview of some of the current market lears. From the proudly profsnal to the happily hedonistic, there may be somethg on this list for everyone – or at least everyone who’s a gay man.

Jt as there’s a wi diversy of gay men the world, there may well be ample room for a variety of gay male social workg s – prumg they are able to build sufficient cril mass for moizatn and fancial viabily. I won’t pretend to speak for gay men and I’m sure there are some s I’m missg, but the appear to be the most talked about gay male social workg s onle.

BigJock has a long way to go before n pete wh the heavyweights above, but anythg is possible and there are clearly niche approach unrway throughout the gay male social workg market.

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You may be able to fd the same ntent another format, or you may be able to fd more rmatn, at their web this documentary, a gay filmmaker shows his Che fay's road to acceptg him and his growg fay the Uned Stat. You may be able to fd the same ntent another format, or you may be able to fd more rmatn, at their web Kramer's semi-tobgraphil drama to life this HBO film, tellg the story of the creatn of the Gay Men's Health Crisis at the height of the AIDS epimic. Tellg the te story of a young man who is subjected to a gay nversn therapy program, the film featur a number of LGBTQ+ intifyg stars, cludg Cherry Jon and Troye nowMy Own Private Idaho (1991)This ntent is imported om youTube.

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Starrg Sean Penn and Ee Hirsch, the 2008 movie tells the story of Harvey Milk, who beme inic the LGBTQ+ muny for beg the first openly gay person to be elected to California ernment. You may be able to fd the same ntent another format, or you may be able to fd more rmatn, at their web Hanks and Denzel Washgton star one of the first mastream Hollywood movi to tackle the subject of HIV/AIDS, homosexualy, and homophobia.

ABOUT THE CENTERSCE 1983 THE CENTER HAS BEEN SUPPORTG, FOSTERG AND CELEBRATG THE LGBT MUNY OF NEW YORK CY. FD MORE RMATN ON AND OUR WORK ABOUT THE CENTER. VIS ABOUT THE CENTEROUR MISSNCYBER CENTERCENTER HISTORYRACE EQUYMEDIA CENTERLEARSHIP & STAFFEMPLOYMENT OPPORTUNICORPORATE PARTNERSHIPSANNUAL REPORTS & FANCIAL INFORMATNCONTACT USHOURS & LOTNSEMAPSUPPORT THE CENTER

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In this issue of therenogaypage:Northern Nevada PriWnemuc PriFt: Thanks to amazg womenSDC donat to OUR CenterGLM tellg stori returns to … Contue readg →. Therenogayopage mov towards is 29th year this October, but first here is another issue of the news and rmatn source for Northern Nevada and the … Contue readg →.

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There was nfn over how to get tickets to ACES Pri Night June 17 and NiCE relaxg;eased the tails of the Ple Remembrance June 12, so here is therenogaype Update:. Therenogaypage and s precsor, SierraVoice start the 28th year of servg the muny, providg news and rmatn to northern Nevada and the eastern Sierra.

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So to keep you rmed here is a two page issue of therenogaypage, the lol LGBT muny newspaper for Northern Nevada and the Eastern Sierra (and Qucy too) now s 27th year. edor’s note: This story has been updated “We were expectg a large turn out, ” Washoe County Director of Librari Jeff Stt told therenogaypage.

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London based GayStarNews reported yterday April 17, Nevada had passed a bill to ban the “gay panic” or “trans panic” fense wh the headle “Nevada bans “gay panic” fense“. The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey. Dpe major chang laws and norms surroundg the issue of same-sex marriage and the rights of LGBT people around the world, public opn on the acceptance of homosexualy society remas sharply divid by untry, regn and enomic velopment.

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Those Wtern Europe and the Ameris are generally more acceptg of homosexualy than are those Eastern Europe, Rsia, Ukrae, the Middle East and sub-Saharan Ai. In many natns, there has been an creasg acceptance of homosexualy, cludg the Uned Stat, where 72% say should be accepted, pared wh jt 49% as recently as 2007. In many of the untri surveyed, there also are differenc on acceptance of homosexualy by age, tn, e and, some stanc, genr – and several s, the differenc are substantial.

For example, some untri, those who are affiliated wh a relig group tend to be ls acceptg of homosexualy than those who are unaffiliated (a group sometim referred to as relig “non”). For example, Swen, the Netherlands and Germany, all of which have a per-pa gross domtic product over $50, 000, acceptance of homosexualy is among the hight measured across the 34 untri surveyed. By ntrast, Nigeria, Kenya and Ukrae, where per-pa GDP is unr $10, 000, ls than two--ten say that homosexualy should be accepted by society.

The study is a follow-up to a 2013 report that found many of the same patterns as seen today, although there has been an crease acceptance of homosexualy across many of the untri surveyed both years. Central and Eastern Europeans, however, are more divid on the subject, wh a median of 46% who say homosexualy should be accepted and 44% sayg should not be.

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But sub-Saharan Ai, the Middle East, Rsia and Ukrae, few say that society should accept homosexualy; only South Ai (54%) and Israel (47%) do more than a quarter hold this view. However, while took nearly 15 years for acceptance to rise 13 pots om 2000 to jt before the feral legalizatn of gay marriage June 2015, there was a near equal rise acceptance jt the four years sce legalizatn. More than eight--ten Democrats and Democratic-leang pennts (85%) say homosexualy should be accepted, but only 58% of Republins and Republin leaners say the same.

In 22 of 34 untri surveyed, younger adults are signifintly more likely than their olr unterparts to say homosexualy should be accepted by society.

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This difference was most pronounced South Korea, where 79% of 18- to 29-year-olds say homosexualy should be accepted by society, pared wh only 23% of those 50 and olr. This staggerg 56-pot difference exceeds the next largt difference Japan by 20 pots, where 92% and 56% of those ag 18 to 29 and 50 and olr, rpectively, say homosexualy should be accepted by society. In most untri surveyed, those who have greater levels of tn are signifintly more likely to say that homosexualy should be accepted society than those who have ls tn.

For example, Greece, 72% of those wh a postsendary tn or more say homosexualy is acceptable, pared wh 42% of those wh a sendary tn or ls who say this. In a siar number of untri, those who earn more money than the untry’s natnal median e also are more likely to say they accept homosexualy society than those who earn ls. In Israel, for stance, 52% of higher e earners say homosexualy is acceptable society vers only three--ten of lower e earners who say the same.

In many of the untri where there are measurements of iology on a left-right sle, those on the left tend to be more acceptg of homosexualy than those on the iologil right.

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In South Korea, for example, those who classify themselv on the iologil left are more than twice as likely to say homosexualy is acceptable than those on the iologil right (a 39-percentage-pot difference). In a siar ve, those who support right-wg populist parti Europe, many of which are seen by LGBT groups as a threat to their rights, are ls supportive of homosexualy society. In Spa, people wh a favorable opn of the Vox party, which recently has begun to oppose some gay rights, are much ls likely to say that homosexualy is acceptable than those who do not support the party.

And Poland, supporters of the erng PiS (Law and Jtice), which has explicly targeted gay rights as anathema to tradnal Polish valu, are 23 percentage pots ls likely to say that homosexualy should be accepted by society than those who do not support the erng party. But even untri like France and Germany where acceptance of homosexualy is high, there are differenc between supporters and non-supporters of key right-wg populist parti such as Natnal Rally France and Alternative for Germany (AfD).

Relign, both as relat to relative importance people’s liv and actual relig affiliatn, also plays a large role perceptns of the acceptabily of homosexualy many societi across the globe. In 25 of the 34 untri surveyed, those who say relign is “somewhat, ” “not too” or “not at all” important their liv are more likely to say that homosexualy should be accepted than those who say relign is “very” important.

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Among Israelis, those who say relign is not very important their liv are almost three tim more likely than those who say relign is very important to say that society should accept homosexualy. For example, those who are religly unaffiliated, sometim lled relig “non, ” (that is, those who intify as atheist, agnostic or “nothg particular”) tend to be more acceptg of homosexualy.

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Though the opns of religly unaffiliated people n vary wily, virtually every untry surveyed wh a sufficient number of unaffiliated rponnts, “non” are more acceptg of homosexualy than the affiliated. But even among Christians, Catholics are more likely to accept homosexualy than Prottants and evangelils many untri wh enough adherents for analysis. Koreans who are religly unaffiliated are about twice as likely to say that homosexualy should be accepted by society (60%) as those who are Christian (24%) or Buddhist (31%).

In the few untri surveyed wh Mlim populatns large enough for analysis, acceptance of homosexualy is particularly low among adherents of Islam.

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