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How ep was his transformatn?</div><div data-ttid="BylWrapper" class="BylWrapper-KIudk irTIfE byl SplScreenContentHearByle-kvEhqE ejWxsm"><p class="ByleWrapper-jWHrLH ivtvgj byle byl__byle" data-ttid="ByleWrapper" emProp="thor" emType="><span emProp="name" class="ByleNamWrapper-jbHncj fuDQVo"><span data-ttid="ByleName" class="ByleName-kwmrLn cYaBaU byle__name"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BylePreamble-iJolpQ iUEiRd jslZfG gnILss byle__preamble">By </span><a class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BaseLk-eNWuiM ByleLk-gEnFiw iUEiRd ggMZaT cXqSTL eErqIx byle__name-lk button" href="/ntributors/benjam-wallace-wells">Benjam Wallace-Wells</a></span></span></p></div><time data-ttid="ContentHearPublishDate" dateTime="2019-04-29T08:16:00-04:00" class="SplScreenContentHearPublishDate-bMGEVk gvRvVr">April 29, 2019</time><div class="SocialInsWrapper-hKMEXV ffgPVr social-ins social-ins--standard SplScreenContentHearSocialShare-gSVclr kUKgnn"><ul data-ttid="socialInslist" 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data-ttid="IameEmbedContaer" class="IameEmbedContaer-hptgUZ fXVBaX"><div class="IameEmbedAspectRatWrapper-hFVJps BKpgQ"><iame class="IameEmbedContent-cMdiev csnuAY IameEmbedContent lazyload" height="90" width="100%" sandbox="allow-scripts allow-same-orig allow-popups" tle="Embedd Frame" data-src=" allowfullscreen="" allow="toplay *; encrypted-media *; clipboard-wre; toplay; fullscreen; picture--picture"></iame></div></div></figure><p class="has-dropp has-dropp__lead-standard-headg paywall">In 2013, the <em>Tim</em> lumnist David Brooks, then his early fifti, divorced his wife of twenty-seven years, Sarah, and moved to an apartment Washgton, D.C. The personal crisis that ensued overlapped wh a spirual one. He was wrg a book lled “<a data-offer-url=" class="external-lk" data-event-click="{"element":"ExternalLk","outgogURL":"" href=" rel="nofollow noopener" target="_blank">The Road to Character,</a>” offerg guidance, through bgraphil se studi, for how a person might engage moral self-improvement, and two of the chapters ma exampl of Christian liv: St. Augte’s and Dorothy Day’s. His rrponnce wh a young rearch assistant, a Christian woman named Anne Snyr, grew tense. Brooks was a practicg Jew, if one on the downslope of belief—his wife had nverted and then bee more Orthodox than he—and Snyr, elegant memos and rrponnce, worked to persua him that his acunt of Day’s sense of Christian grace missed the sublime re. “The foundatnal fact,” Snyr remd Brooks, “is you nnot earn your way to a state of grace—this ni grace’s power, and subverts s very fn.” For Brooks, this rried the clary of revelatn, and soon he let be known, among his acquatanc, that he was experiencg relig cursy. An rmal petn opened for David Brooks’s soul. He received, by his own timatn, three hundred gifts of spirual books, “only one hundred of which were different pi of C. S. Lewis’s ‘<a data-offer-url=" class="external-lk" data-event-click="{"element":"ExternalLk","outgogURL":"" href=" rel="nofollow noopener" target="_blank">Mere Christiany</a>.’ ”</p><p class="paywall">One morng, passg through Penn Statn at sh hour, Brooks was overe by the feelg that he was movg a sea of souls—not the hair and legs and sneakers but the moral part. “It was like sudnly everythg was illumated, and I beme aware of an fe pth on each of the thoands of people. They were livg souls,” Brooks wr his new book, “<a data-offer-url=" class="external-lk" data-event-click="{"element":"ExternalLk","outgogURL":"" href=" rel="nofollow noopener" target="_blank">The Send Mounta</a>.” “Sudnly seemed like the most vivid part of realy was this: Souls wakg up the morng. Souls ridg the tra to work. Souls yearng for goodns. Souls wound by earlier trmas. Wh that me a feelg that I was nnected by rad wav to all of them—some unrlyg soul of which we were all a piece.” Brooks’s spirual momentum was quickeng. While attendg the Aspen Ias Ftival, he hiked to the edge of Amerin Lake, pulled out a book of Puran prayers, and had a transcennt experience buttrsed by the appearance of a “ltle brown creature who looked like a badger.” He eventually realized that he was love wh Snyr and nfsed his love to her. (Eventually, they married; this, prumably, is what Alexanr Portnoy’s parents so feared.) In the last third of the book, Brooks scrib an tertg and irregular progrs toward New Ttament ials, and, by the end, he sounds like a Christian, even if he isn’t que ready to scribe himself as one.</p><p class="paywall">For Brooks, this is a turn both subtle and obv ways: his pot of view om early his reer was that of an affectnate theorist of social behavr, and that posn pend upon the studied supprsn of himself as a character. Although he me of age wrg for <em>The Weekly Standard</em>, and has long held the amiable nservative’s chairs on “PBS NewsHour” and the <em>Tim</em> opn page, Brooks has never been an pecially opnated voice; his bt work, the tails he notic seem to add up to a crique. “After four and a half years abroad, I returned to the Uned Stat wh h ey and was nonted by a seri of peculiar juxtaposns,” he began his signature work, “<a data-offer-url=" class="external-lk" data-event-click="{"element":"ExternalLk","outgogURL":"" href=" rel="nofollow noopener" target="_blank">Bobos Paradise</a>,” published 2000. The Clton era was s eveng, the merocrats had the world by s lapels, and Brooks was a reful stunt of the manners of the end of history. “WASPy upsle suburbs were sudnly dotted wh arty ffeeho where people drank ltle European ffe and listened to alternative mic. Meanwhile, the bohemian downtown neighborhoods were packed wh multiln-dollar lofts and those upsle garng stor where you n buy a fx-thentic trowel for $35.99. Sudnly massive rporatns like Microsoft and the Gap were on the scene cg Gandhi and Jack Kerouac their advertisements. And the stat l seemed to be turned upsi down. Hip lawyers were wearg those teeny ty steel-amed glass.”</p><div><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--article-mid-ntent" role="prentatn" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--article-mid-ntent nsumer-marketg-un__slot---ntent"></div><div class="journey-un"></div></div></div><p class="paywall">Pretty good! Brooks’s style go down easy as always, and, though he might have overstated the signifince of the Sharper Image talogue, his ma sight—that bourgeois and bohemian culture had llapsed to each other; that the powerful wanted to be ol and the ol wanted to be powerful—was ad on, not jt as a document of a moment but as a lastg tenncy Amerin life. You n trace what Brooks scribed as the Bobo ethos through early to mid-Silin Valley era and the rise of Barack Obama. It pretty close to predictg the ascent Amerin culture of urban styl and valu and the <a href=">universalized taste of Airbnb</a>. Maybe we haven’t changed so much the past twenty years after all.</p><p class="paywall">This perspective was, mercifully, gentle to the red and purple stat, too. In the Bh years, Brooks sought to expla the nservative mood buildg Ameri’s outer suburbs by troducg the agreeable pose character of Pat Man, who wanted a society om the mid-twentieth century and grillg technologi om the twenty-send. “I don’t know if you’ve ever noticed the exprsn of a man who is about to buy a first-class barbecue grill,” Brooks <a data-offer-url=" class="external-lk" data-event-click="{"element":"ExternalLk","outgogURL":"" href=" rel="nofollow noopener" target="_blank">wrote</a>. “He walks to a Home Depot or Lowe’s and his ey are glisteng wh a faraway zeal, like one of those old prophets gazg to the promised land.” The tails mount: the “cs-tarragon trout filets” that awa on his ck, the male iends, drsed Tommy Bahama shirts, who are “no more than 25 pounds overweight.” Brooks imag Pat Man’s unease around immigrants, which helped to nudge him out to the far suburbs, but also the hn of the muny he built there, one based on an ialized small town, an “old fashned place out of morn materials,” whose polil ials are “rponsibily, rpectabily, and orr.” Brooks’s characterizatns are broad, but his keel is even.</p><p class="paywall">Brooks, who greeted the dawn of the Obama era wh affectg admiratn and enthiasm, always wrote om Washgton and some way about the polil divi, but he mostly worked hard to see the monali. The them had enough stayg power to bee a slightly stale shtick: the summer of 2017, Brooks <a href=">wrote</a> of takg a iend wh a high-school tn to a gourmet sandwich shop, where the list of offergs (pillo, sopprsata) ma the iend’s “face eeze up” wh anxiety. Clichés like this dited the lims of Brooks’s work as a social cric: you n miss a lot if you maly study the manners of él. Pat Man may have been nservative plac for benign reasons— church on Sundays for the sense of spirual orr, and watchg Fox News for the valorizatn of the Navy <em class="small">SEAL</em>s—but the polics he enuntered those plac were not benign. Foc on the ntours of the lid and you risk missg the boilg pot over which has been lowered.</p><p class="has-dropp has-dropp__lead-standard-headg paywall">“The Send Mounta” is Brooks’s first book to be wrten the Tmp era—and although polics are not s subject, they supply some of s psychologil atmosphere. As a nservative who had been publicly horrified by Tmp’s ascennce, Brooks found himself isolated after the Print had triumphed, a historil trma that me not long after the personal one of his divorce. “My nservatism was no longer the prevailg nservatism, so I found myself tellectually and polilly unattached, too,” he wr. “Few people nfid me.” The experience separat Brooks om his old alli. If, early the Tmp era, other nservativ were disverg the forts of vice, he would explore the possibili of virtue.</p><div class="Contaer-bkChBi byNLHx"></div><p class="paywall">The book tak s tle om a hristic that Brooks veloped to differentiate the people he wanted to be like om those he didn’t. “It’s gotten so I n regnize first- and send-mounta people,” he wr nfintly. Those on their first mounta of life tend to foc on themselv: on tablishg an inty, on managg their reputatn, on stat and reward. The send mounta is normally reached only after a perd of sufferg (“the valley”), and those who make there e to foc on others. “The send mounta is about sheddg the ego and losg the self,” about ntributn rather than acquisn, egalarianism rather than élism, Brooks wr. The satisfactn of send-mounta people is eper ( is a “bigger mounta”) and leads not to happs but to joy. The more Brooks works to scribe the joy of send-mounta people, the more ankly sexual sounds. “It’s when the sk barrier between you and some other person or enty fas away and you feel fed together,” Brooks wr. In his troductn, Brooks quot a Christian amic named Beln Lane, who wrote a spirual memoir, “<a data-offer-url=" class="external-lk" data-event-click="{"element":"ExternalLk","outgogURL":"" href=" rel="nofollow noopener" target="_blank">Backpackg wh the Sats</a>,” “Whenever I plunge to the wilrns, my body and the environment move and out of each other an timate pattern of exchange.” In the marg, I wrote, “Brooks, is this book about humpg?”</p><div data-attr-viewport-monor="le-recirc" class="le-recirc-wrapper le-recirc-observer-target-1 viewport-monor-anchor"></div><p class="paywall">Nothg so specific, turns out. Brooks has chosen a dntgly broad topic—more or ls, what might mean to live a nsc and virtuo life. As a mted generalist, his sourc of thory are wi-rangg: Dietrich Bonhoeffer, the German theologian, is med for sight on the same page as the prospery pastor T. D. Jak, and on the followg page Gee Elt, and on the page after that “the management experts Chip and Dan Heath.” Brooks punctuat a chapter on fdg your votn wh a long quotatn by H. A. Dorfman, “one of the great baseball psychologists.” To manage this material, Brooks, as is his tenncy, tegoriz relentlsly. The Uned Stat, he wr, suffers om four “terrelated social cris”: lonels, distst, cris of meang, and tribalism. “In my experience,” he wr, “a telos crisis two forms, walkg and sleepg.” Coupl experience eight stag of timacy. “There are four kds of unkdns that drive upl apart.” Brooks, searchg for a source of thory, mostly njur a fog, thick enough that the durably geologil image of the tle sometim disappears entirely. All the abstractn mak you pe for the solidy of the $35.99 fx-thentic trowel.</p></div></div></div><div class="GridItem-buujkM fVLMby grid--em grid-layout__asi"><asi class="PersistentAsiWrapper-VGrR daRVRt persistent-asi" style="posn:absolute;top:to;height:to" data-ttid="PersistentAsiWrapper"><div class="StickyBoxWrapper-jfYB jxBcTH sticky-box"><div class="StickyBoxPrimary-dzWDWL cdhYoN sticky-box__primary"><div class="AdWrapper-dQtivb fZrssQ ad ad--rail"><div class="ad__slot ad__slot--rail" data-no-id="ec903s"></div></div><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--display-rail" role="prentatn" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--display-rail"></div><div class="journey-un"></div></div></div><div class="StickyBoxPlaceholr-grPmrg dxAvXx"></div></div></asi></div></div><div class="RowWrapper-UmqTg HEhan full-bleed-ad row-mid-ntent-ad"><div class="StickyMidContentAdWrapper-fSBzwl drzyIa ad-stickymidntent"><div class="AdWrapper-dQtivb fZrssQ ad ad--mid-ntent should-hold-space"><div class="ad__slot ad__slot--mid-ntent" data-no-id="vpmz7"></div></div></div></div><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 ArticlePageChunksGrid-hfxa bjczjj grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div class="BodyWrapper-kufPGa bDyAMU body body__ntaer article__body" data-journey-hook="client-ntent" data-ttid="BodyWrapper"><div class="body__ner-ntaer"><p class="paywall">Instead of tailg trowels or grills, Brooks viss some people he knows on their send mounta. He wr of Barbara Goodman, of Hoton, who started a program to give ee haircuts to the homels, and Mary Gordon, of Ontar, who veloped a program which fants (and their parents) vis school classrooms, to build empathy among the stunts. He reunts the story of his iend Fred Swaniker, born Ghana, who leav a job at McKsey orr to build a pan-Ain work of universi. Often, on Thursdays, Brooks viss the home of iends named Kathy Fletcher and David Simpson, who host dners that clu both their peers om “the emotnally avoidant world of Washgton, D.C.,” and young people om more margal plac, many of them not whe. The kids “e om the streets and ll Kathy and David ‘Mom’ and ‘Dad,’ their chosen parents,” Brooks wr. “A young man announc he’s bisexual, and another adms he is prsed.” The dners at Kathy and David’s hoe, Brooks wr, “are what the send mounta looks like,” and yet the bisexual man and the prsed one are not named or scribed. I wonred, what mounta are they on? Are they self-centered, too, and do they need to shed their “ego ial,” or have they progrsed to their send mounta, or is this story jt about David and Kathy? They read like they have been styled to place but not actually seen. “After the meal,” Brooks wr, lavishly, “we head over to the piano, and somebody will play an Ale song and people will sg.” Maybe not everyone for the same reasons.</p><p class="paywall">For a book about transformatn, most of the people whom Brooks scrib are static figur, exemplars of the first mounta or the send. The only soul motn belongs to Brooks. He scrib a childhood which a secular Jewish home life tersected wh an Epispal school and summer mp (“I grew up eher the most Christiany Jew on the earth or the most Jewy Christian, a plight ma survivable by the fact that I was certa God did not exist”), and, although he acknowledg that relig nvictn seiz some nverts sudnly and powerfully, his own experienc “have all been more prosaic and ls nvcg.” He relat the moment Penn Statn when he sudnly saw all the muters as souls, and the one Aspen, when he felt a sensatn “like the sound of a really nice r door gently closg.” It’s “fair to ask, Did I nvert?” Brooks wr. Not exactly. His relig awakeng ma him “feel more Jewish than ever before,” the cultural feelg now unrgird by a spirual one. But, “On the other hand, I n’t unread Matthew.” Here the secret and tertg book, the memoir of nversn, slis to the advertised, pedantic one, about the importance of virtue. Brooks wr, “J is the person who shows what givg yourself away looks like.”</p><p class="paywall">Wh a zealo quickeng, Brooks begs to sermonize, not about his own soul but the untry’s. The “dividualistic moral elogy is cmblg around ,” he wr. “It has left people naked and alone.” He wants to replace wh a new one built on relatnships (“the central journey of morn life is movg self to service”) and wr that he is llg to “a better way to live.” The wry, observatnal tone that has been Brooks’s hallmark for s is entirely gone. He clos the book wh fifty-seven numbered paragraphs that prise, he wr, a “relatnalist manifto” that explas how we might live not wh ourselv md but others. Brooks choos this form, he wr, bee ptur “all the bluntns, fervor and nvictn that has driven me, wh creasg tensy, to wre this book.” We have nceived of ourselv mostly as tonomo, he wr, and so “we’ve torn our society to shreds.” One of the fifty-seven ems Brooks’s manifto pecially ught my eye. “Most of ,” he wr, “get better at livg as we go.”</p><p class="paywall">Really, do we? That experience matters is a universal vany—that we get better at livg as we go, that the send mounta (the send marriage) is richer and more rewardg than the first. Olr people have a bad reputatn right now—their vot elected Tmp, and their choic assured an environmental future that looks creasgly based. Wisdom—about the climate, about guns—belongs to the young. Brooks wants to shift the dials back to a more faiar settg. The ba is that the book is about ; the swch is that is about him. “This is ultimately a book about renewal,” Brooks wr, but the story he tells is so centrally about one experience of renewal that offers ltle guidance to the rt of . The characters this book don’t climb the send mounta, not really. They simply appear up there, as if by some form of magic.</p></div></div></div><div class="GridItem-buujkM fVLMby grid--em grid-layout__asi"><div class="StickyBoxWrapper-jfYB jxBcTH sticky-box"><div class="StickyBoxPrimary-dzWDWL cdhYoN sticky-box__primary"><div class="AdWrapper-dQtivb fZrssQ ad ad--rail"><div class="ad__slot ad__slot--rail" data-no-id="3zssdl"></div></div><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--display-rail" role="prentatn" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--display-rail"></div><div class="journey-un"></div></div></div><div class="StickyBoxPlaceholr-grPmrg dxAvXx"></div></div></div></div></div><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 PaywallInleBarrierWhWrapperGrid-fyrGfS kLQIUk grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div class="body body__le-barrier article__body"><div class="ntaer ntaer--body"><div class="ntaer--body-ner"><asi class="PaywallInleBarrierWrapper-iBnuqk lfXXa-D" data-ttid="PaywallInleBarrierWrapper"><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--paywall-le-barrier" role="prentatn" aria-live="pole" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--paywall-le-barrier"></div><div class="journey-un"></div></div></asi></div></div></div></div></div></div></div><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 ContentWrapperGrid-fvkmBv brYtrA grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div class="body body__ntaer"><div class="ntaer ntaer--body"><div class="ntaer--body-ner"></div></div></div></div></div></div></article><div class="ContentFooterWrapper-jVNdRG dTJkpP ArticlePageContentFooterGrid-ccsXYy eMZRHU article-body__footer"><div class="RowWrapper-UmqTg HEhan"><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"></div></div></div><div class="RowWrapper-UmqTg HEhan"><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div class="ContributorsWrapper-eNpWFu GWFsc ntributors" data-ttid="Contributors"><div class="ContributorBWrapper-bnVHbt gMon"><div class="ContributorBAvatar-bIGTqf eMWbvj"><a href="/ntributors/benjam-wallace-wells"><span class="SpanWrapper-umhxW jvZaPI rponsive-asset"><picture class="RponsiveImagePicture-cWuUZO dUOtEa rponsive-image"><source media="(max-width: 767px)" srcSet=" 120w, 240w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 120w, 240w" siz="100vw"/><img alt="" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></picture></span></a></div><div class="ContributorBContent-ubQdr jZTSSi"><div class="ContributorBHear-ledood XOIEx"></div><div class="ContributorBB-fBolsO giFhKz"><a href="/ntributors/benjam-wallace-wells">Benjam Wallace-Wells</a> began ntributg to The New Yorker 2006 and joed the magaze as a staff wrer 2015. He wr about Amerin polics and society.</div><div class="ContributorBFooter-brqDlv ezUmSv"></div></div></div></div></div></div></div><div class="RowWrapper-UmqTg HEhan"><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div data-ttid="TagCloudWrapper" class="TagCloudWrapper-gGgndx ctyZyK ContentFooterTagCloud-krQmRG ZLGh"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ TagCloudSectnHear-cOforY iUEiRd bPyAoD kQQRmu">More:</span><a href="/tag/donald-tmp" class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BaseLk-eNWuiM TagCloudLk-kvjZFu iUEiRd ggMZaT gFob hIhJOI"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ TagCloudName-eAUnLd iUEiRd gwIVBQ bUkXwu">Donald Tmp</span></a><a href="/tag/barack-obama" class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BaseLk-eNWuiM TagCloudLk-kvjZFu iUEiRd ggMZaT gFob hIhJOI"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ TagCloudName-eAUnLd iUEiRd gwIVBQ bUkXwu">Barack Obama</span></a><a href="/tag/david-brooks" class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BaseLk-eNWuiM TagCloudLk-kvjZFu iUEiRd ggMZaT gFob hIhJOI"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ TagCloudName-eAUnLd iUEiRd gwIVBQ bUkXwu">David Brooks</span></a></div></div></div></div><div data-ttid="ContentFooterBottom" class="ContentFooterBottom-jwWZfC kcbyiW"><div class="ContentFooterNewsletterContentWrapper-bmjtna kixtae"><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div data-ttid="NewsletterSubscribeFormWrapper" class="NewsletterSubscribeFormWrapper-fCqqkN jKSBhE newsletter-subscribe-form ContentFooterNewsletterForm-hKeYwa liPqcf"><div data-ttid="NewsletterSubscribeFormHedDekWrapper" class="NewsletterSubscribeFormHedDekWrapper-fpMElW eglIBL"><h3 class="NewsletterSubscribeFormDangeroHed-kRwWjt kbxOa-D newsletter-subscribe-form__hed ContentFooterNewsletterForm-hKeYwa liPqcf">Books & Fictn</h3><div class="NewsletterSubscribeFormDek-kXonvc cKOhTM newsletter-subscribe-form__k">Short stori and poems, pl thor terviews, profil, and tal om the world of lerature.</div></div><div data-ttid="NewsletterSubscribeFormInputsWrapper" class="NewsletterSubscribeFormInputsWrapper-keARJE hVWbzr"><form class="form-wh-validatn NewsletterSubscribeFormValidatn-iCYa-Dt dweEln" id="newsletter" name="newsletter" novalidate="" method="POST"><span class="TextFieldWrapper-Pzdqp hNhevp text-field" data-ttid="TextFieldWrapper__email"><label class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ TextFieldLabel-klrYvg iUEiRd stdEm fvoOvz text-field__label text-field__label--sgle-le" for="newsletter-text-field-email" data-ttid="TextFieldLabel__email"><div class="TextFieldLabelText-cvvxBl eeDYTb">E-mail addrs</div><div class="TextFieldInputContaer-jcMPhb oFrOs"><put type="email" aria-scribedby="privacy-text" aria-valid="false" id="newsletter-text-field-email" required="" name="email" placeholr="E-mail addrs" class="BaseInput-fAzTdK TextFieldControlInput-eFUxkf eGzzTT laFPCK text-field__ntrol text-field__ntrol--put" data-ttid="TextFieldInput__email"/></div></label><button class="BaseButton-bLlsy ButtonWrapper-xCepQ bqVKKv dwpimO button button--utily TextFieldButton-csBrgY edxbrw" data-event-click="{"element":"Button"}" data-ttid="Button" type="subm"><span class="ButtonLabel-cjAuJN hzwRuG button__label">Sign up</span></button></span><div id="privacy-text" tabx="-1" class="NewsletterSubscribeFormDisclaimer-bTVtiV bsgLJZ"><span><p>By signg up, you agree to our <a href=" rel="nofollow noopener noreferrer" target="_blank">User Agreement</a> and <a href=" rel="nofollow noopener noreferrer" target="_blank">Privacy Policy & Cookie Statement</a>. 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summary-em__image-lk summary-em-trackg__image-lk" href="/magaze/2019/05/06/morny-fah-and-mart-buber" aria-hidn="te" tabx="-1" data-ponent-type="recirc-river" data-recirc-id="em-image-1" data-recirc-pattern="summary-em" target="_self"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image"><div data-tt="aspect-rat-ntaer" class="AspectRatContaer-bJHpJz jMoLpX"><div class="aspect-rat--overlay-ntaer"><picture class="RponsiveImagePicture-cWuUZO dUOtEa SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image rponsive-image"><noscript><source media="(max-width: 767px)" srcSet=" 120w, 240w, 320w, 640w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 120w, 240w, 320w" siz="100vw"/><img alt="Morny, Fah, and Mart Buber" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></noscript></picture></div></div></span></a></div><div class="SummaryItemContent-eiDYMl ldWYvC summary-em__ntent"><div class="RubricWrapper-dKmCNX kImuKS bric bric--disvery SummaryItemRubric-dguGKN fYiFyD summary-em__bric"><span class="RubricName-fVtemz cLxcNi">Books</span></div><a class="SummaryItemHedLk-civM cZPaWG summary-em-trackg__hed-lk summary-em__hed-lk" data-ponent-type="recirc-river" data-recirc-id="em-hed-1" data-recirc-pattern="summary-em" href="/magaze/2019/05/06/morny-fah-and-mart-buber" target="_self"><div class="SummaryItemHedBase-hiFYpQ iIjKeM summary-em__hed" data-ttid="SummaryItemHed">Morny, Fah, and Mart Buber</div></a><div class="SummaryItemAssetContaer-gwhFFH VOyg summary-em__asset-ntaer"><a class="SummaryItemImageLk-dshqxb USLvL summary-em__image-lk summary-em-trackg__image-lk" href="/magaze/2019/05/06/morny-fah-and-mart-buber" aria-hidn="te" tabx="-1" data-ponent-type="recirc-river" data-recirc-id="em-image-1" data-recirc-pattern="summary-em" target="_self"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image"><div data-tt="aspect-rat-ntaer" class="AspectRatContaer-bJHpJz jMoLpX"><div class="aspect-rat--overlay-ntaer"><picture class="RponsiveImagePicture-cWuUZO dUOtEa SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image rponsive-image"><noscript><source media="(max-width: 767px)" srcSet=" 120w, 240w, 320w, 640w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 120w, 240w, 320w" siz="100vw"/><img alt="Morny, Fah, and Mart Buber" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></noscript></picture></div></div></span></a></div><div class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ SummaryItemDek-CRfsi iUEiRd jxOIpm cPtisA summary-em__k">The theologian’s attempts to arrive at a new nceptn of Judaism ma him fluential to thkers of other fahs.</div><div class="SummaryItemByleWrapper-boCfbi hYsZi summary-em__byle-date-in"><div class="SummaryItemBaseByle-fFbXkY cgDBtc summary-em__byle"><div class="summary-em__byle__ntent"><div data-ttid="BylWrapper" class="BylWrapper-KIudk irTIfE byl"><p class="ByleWrapper-jWHrLH dSEWiO byle byl__byle" data-ttid="ByleWrapper" emProp="thor" emType="><span emProp="name" class="ByleNamWrapper-jbHncj fuDQVo"><span data-ttid="ByleName" class="ByleName-kwmrLn cYaBaU byle__name"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BylePreamble-iJolpQ iUEiRd jslZfG gnILss byle__preamble">By </span>Adam Kirsch</span></span></p></div></div></div></div></div></div><div class="SummaryItemWrapper-iwvBff hlYhBH summary-em summary-em--article summary-em--no-in summary-em--text-align-left summary-em--layout-placement-text-below-sktop-only summary-em--layout-posn-image-right summary-em--layout-proportns-33-66 summary-em--si-by-si-align-center summary-em--si-by-si-image-right-mobile-false summary-em--standard SummaryCollectnGridSummaryItem-WColm eamwqR" role="button" tabx="0"><div class="SummaryItemAssetContaer-gwhFFH VOyg summary-em__asset-ntaer"><a class="SummaryItemImageLk-dshqxb USLvL summary-em__image-lk summary-em-trackg__image-lk" href="/news/the-polil-scene/bernie-sanrs-imag-a-progrsive-new-approach-to-foreign-policy" aria-hidn="te" tabx="-1" data-ponent-type="recirc-river" data-recirc-id="em-image-2" data-recirc-pattern="summary-em" target="_self"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image"><div data-tt="aspect-rat-ntaer" class="AspectRatContaer-bJHpJz jMoLpX"><div class="aspect-rat--overlay-ntaer"><picture class="RponsiveImagePicture-cWuUZO dUOtEa SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image rponsive-image"><noscript><source media="(max-width: 767px)" srcSet=" 120w, 240w, 320w, 640w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 120w, 240w, 320w" siz="100vw"/><img alt="Bernie Sanrs Imag a Progrsive New Approach to Foreign Policy" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></noscript></picture></div></div></span></a></div><div class="SummaryItemContent-eiDYMl ldWYvC summary-em__ntent"><div class="RubricWrapper-dKmCNX kImuKS bric bric--disvery SummaryItemRubric-dguGKN fYiFyD summary-em__bric"><span class="RubricName-fVtemz cLxcNi">The Polil Scene</span></div><a class="SummaryItemHedLk-civM cZPaWG summary-em-trackg__hed-lk summary-em__hed-lk" data-ponent-type="recirc-river" data-recirc-id="em-hed-2" data-recirc-pattern="summary-em" href="/news/the-polil-scene/bernie-sanrs-imag-a-progrsive-new-approach-to-foreign-policy" target="_self"><div class="SummaryItemHedBase-hiFYpQ iIjKeM summary-em__hed" data-ttid="SummaryItemHed">Bernie Sanrs Imag a Progrsive New Approach to Foreign Policy</div></a><div class="SummaryItemAssetContaer-gwhFFH VOyg summary-em__asset-ntaer"><a class="SummaryItemImageLk-dshqxb USLvL summary-em__image-lk summary-em-trackg__image-lk" href="/news/the-polil-scene/bernie-sanrs-imag-a-progrsive-new-approach-to-foreign-policy" aria-hidn="te" tabx="-1" data-ponent-type="recirc-river" data-recirc-id="em-image-2" data-recirc-pattern="summary-em" target="_self"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image"><div data-tt="aspect-rat-ntaer" class="AspectRatContaer-bJHpJz jMoLpX"><div class="aspect-rat--overlay-ntaer"><picture class="RponsiveImagePicture-cWuUZO dUOtEa SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image rponsive-image"><noscript><source media="(max-width: 767px)" srcSet=" 120w, 240w, 320w, 640w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 120w, 240w, 320w" siz="100vw"/><img alt="Bernie Sanrs Imag a Progrsive New Approach to Foreign Policy" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></noscript></picture></div></div></span></a></div><div class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ SummaryItemDek-CRfsi iUEiRd jxOIpm cPtisA summary-em__k">In Sanrs’s acunt of global affairs, Amerins have been as likely to be villas as hero.</div><div class="SummaryItemByleWrapper-boCfbi hYsZi summary-em__byle-date-in"><div class="SummaryItemBaseByle-fFbXkY cgDBtc summary-em__byle"><div class="summary-em__byle__ntent"><div data-ttid="BylWrapper" class="BylWrapper-KIudk irTIfE byl"><p class="ByleWrapper-jWHrLH dSEWiO byle byl__byle" data-ttid="ByleWrapper" emProp="thor" emType="><span emProp="name" class="ByleNamWrapper-jbHncj fuDQVo"><span data-ttid="ByleName" class="ByleName-kwmrLn cYaBaU byle__name"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BylePreamble-iJolpQ iUEiRd jslZfG gnILss byle__preamble">By </span>Benjam Wallace-Wells</span></span></p></div></div></div></div></div></div><div class="SummaryItemWrapper-iwvBff hlYhBH summary-em summary-em--evio summary-em--no-in summary-em--text-align-left summary-em--layout-placement-text-below-sktop-only summary-em--layout-posn-image-right summary-em--layout-proportns-33-66 summary-em--si-by-si-align-center summary-em--si-by-si-image-right-mobile-false summary-em--standard SummaryCollectnGridSummaryItem-WColm eamwqR" role="button" tabx="0"><div class="SummaryItemAssetContaer-gwhFFH VOyg summary-em__asset-ntaer"><a class="SummaryItemImageLk-dshqxb USLvL summary-em__image-lk summary-em-trackg__image-lk" href=" aria-hidn="te" tabx="-1" data-ponent-type="recirc-river" data-recirc-id="em-image-3" data-recirc-pattern="summary-em" target="_self"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image"><div data-tt="aspect-rat-ntaer" class="AspectRatContaer-bJHpJz jMoLpX"><div class="aspect-rat--overlay-ntaer"><picture class="RponsiveImagePicture-cWuUZO dUOtEa SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image rponsive-image"><noscript><source media="(max-width: 767px)" srcSet=" 720w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 480w" siz="100vw"/><img alt="A Damn Fe Cup of Coffee" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></noscript></picture></div></div></span></a></div><div class="SummaryItemContent-eiDYMl ldWYvC summary-em__ntent"><div class="RubricWrapper-dKmCNX kImuKS bric bric--disvery SummaryItemRubric-dguGKN fsJGML summary-em__bric summary-em__seri-lk"><a class="RubricLk-gRWSOU fgWnkQ bric__lk" href="/vio/seri/obssns"><span class="RubricName-fVtemz cLxcNi">Annals of Obssn</span></a></div><a class="SummaryItemHedLk-civM cZPaWG summary-em-trackg__hed-lk summary-em__hed-lk" data-ponent-type="recirc-river" data-recirc-id="em-hed-3" data-recirc-pattern="summary-em" href=" target="_self"><div class="SummaryItemHedBase-hiFYpQ iIjKeM summary-em__hed" data-ttid="SummaryItemHed">A Damn Fe Cup of Coffee</div></a><div class="SummaryItemAssetContaer-gwhFFH VOyg summary-em__asset-ntaer"><a class="SummaryItemImageLk-dshqxb USLvL summary-em__image-lk summary-em-trackg__image-lk" href=" aria-hidn="te" tabx="-1" data-ponent-type="recirc-river" data-recirc-id="em-image-3" data-recirc-pattern="summary-em" target="_self"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image"><div data-tt="aspect-rat-ntaer" class="AspectRatContaer-bJHpJz jMoLpX"><div class="aspect-rat--overlay-ntaer"><picture class="RponsiveImagePicture-cWuUZO dUOtEa SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image rponsive-image"><noscript><source media="(max-width: 767px)" srcSet=" 720w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 480w" siz="100vw"/><img alt="A Damn Fe Cup of Coffee" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></noscript></picture></div></div></span></a></div><div class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ SummaryItemDek-CRfsi iUEiRd jxOIpm cPtisA summary-em__k summary-em__k--isCneVio">From a twenty-ne-dollar cup of ffee to petns for roastg beans and tastg not of flavor, specialty-ffee culture is attractg ffee lovers and hard-re nnoissrs.</div></div></div><div class="SummaryItemWrapper-iwvBff hlYhBH summary-em summary-em--ARTICLE summary-em--no-in summary-em--text-align-left 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david brooks gay

Explore David Brooks's bgraphy, wiki, worth & salary 2023. Learn about his age, height, weight, datg, wife, girliend, kids and more. Is he gay?

Contents:

DAVID BROOKS’S GAY-MARRIAGE DELN

* david brooks gay *

There have been all manner of nservative rpons to the growg acceptance of same-sex marriage, om John Roberts’s sulkg about gay power to Ross Douthat’s lgh-if-you-will-but-marriage-is-llapsg le to startled acceptance of gay children—or, the se of Senator Mark Kirk, who announced his support Tuday, the credg of a near-ath experience—to bter rejectnism (somethg Gee Packer wr about over at Daily Comment). And then there is David Brooks, who exam the suatn and is pleased to disver that gays and lbians have que misunrstood what they are dog—which is, short, to prove that David Brooks is right about the world, and that they, until now, have been wrong. And th “a reprentative of lns of gays and lbians went to the Supreme Court and asked the urt to help put lims on their own eedom of choice.

Brooks treats gays and lbians, en masse, like hedonistic teen-agers who he’s lighted to see have jt grown up.

The 'New York Tim' lumnist go on a weird, bter rant agast gay rights * david brooks gay *

Perhaps one should be grateful to Brooks for showg nservativ a way to support same-sex marriage while holdg on to their smugns—that they drop might be too much to ask—and jt be glad that he do so whout rortg to the phrase “the old ball and cha, ” turng, stead, to the random Edmund Burke quote generator he’s got rigged up first, ’s worth challengg Brooks’s central, bld assertn: that marriage equaly reprents a move om a state which gays and lbians lived eely to one which they are nstraed—om an absence of state supervisn to life unr society’s reful watch. Brooks se the bathho as if there were never raids on them, or as if gays and lbians had all chosen anonymo settgs over the optn of holdg hands while walkg on the street jt bee they liked dark rooms better. The disvery that even the most opprsive of circumstanc one n create spac where love surviv do say a great al about the domable search for eedom, but to ll eedom’s apotheosis is jt eedom “los one” when gays and lbians get to marry—and remember, ’s still only legal ne stat—one wonrs what sort of velopments would mer a Brooks lumn entled “FREEDOM WINS ONE.

8, California’s gay-marriage ban?

M., her employer, was, at the time, subject to an executive orr that kept feral ntractors om hirg gays and lbians as “secury risks”—or the day she fally got married?

*BEAR-MAGAZINE.COM* DAVID BROOKS GAY

David Brooks’s Gay-Marriage Deln | The New Yorker .

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