Very Few People Say “No Wh”: Gay Men of Color and The Racial Polics of Dire - PMC

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I didn’t realize then that this is what they ll sexual time, whether the digni happened a schoolyard, gay bar or fetish club, they blend together a toxic stew, and wasn’t long before I shied away om datg altogether, like so many queer people of lor do to avoid racial fetishism or hatred. Read allRnn of six short films havg homosexualy as theme: "The Absolutn of Anthony", by Dean Slotar, pictg a 16-year-old boy livg wh a Catholic grandfather Bronx; "Smear", by Sam Zalutsky, tellg the story of a boy who is love wh a straight iend; "Front Room", by Pierre Yv Clou, an experimental short showg a gay physil relatnship; "Fairy... To do so, we brgg together the sexual fields perspective wh the growg lerature on sexual racism, an act of eher sexually excludg non-wh as potential partners or cludg racial mori as sexual partners based only on racial several scholars have noted, ntemporary gay life is marked by high levels of racism directed towards gay men of lor by gay whe men, wh much of the racism maniftg self as negative sexual attus towards, and sexual excln or fetishizatn of, non-whe men (Armstrong 2002; Bébé 2001; Epste 1996; McBri 2005; Tenunis, 2007).

Dpe gay whe men’s sistence that sexual excln was not racism but rather personal preference, and that the personal preferenc have nothg to do wh racism, Collanr and his lleagu (2015) found that attus toward sexual excln were related to almost every intified factor associated wh racist attus general.

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Th, sexual racism should be unrstood not as personal preference, but as “problematic ndns that stcture the very formatn of romantic relatnships” that is neher benign nor trivial (Bedi 2015: 998) the ia of sexual racism has been wily discsed the popular prs, and amic studi have also documented the racial hierarchy of sire the gay muny, there have been fewer attempts to systematilly exame how such racialized hierarchi of sire are unrstood by gay men of lor and, more importantly, the impact the racial hierarchi have on them.

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Wh any sexual field, some dividual e to be seen as more sirable than other dividuals pendg on the tras that they posss that are valued by the specific sexual field which they discsg gay sexual fields, Green (2008; 2011) intifi a number of potential tras that fluence the level of sirabily that any given dividual might posss. In fact, sire for whens has been noted by a number of scholars examg race and racism the gay muny (Callanr, Holt and Newman 2016; Han 2007; Robson 2015; McBri 2005; Tnis 2007) other characteristics intified by Green, such as clothg or mculary, whens is a central anizg prciple the gay muny (Bébé 2001; Han 2007).

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In promotg equaly through the normalizatn of (homo)sexualy at the expense of “non-gay” issu, gay anizatns such as The Human Rights Campaign promote a monolhic image of the “gay muny, ” as beg rich, nservative, and whe (Bébé 2001; Phelan 2001; Seidman 2002; Walters 2014).

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As Peter Jackson (2000: 184) not:When sirabily is lked wh race, and when certa rac are ascribed greater erotic tert than others, then to be a member of an “unsexy” ethnic group is to be equated wh an ferr form of importantly, unlike other markers of sirabily among gay men that Green discs, such as amount of body hair, mculary, cloth, etc., race is an entirely ascribed stat, not an achieved one. I ed to have a 10-foot area around me and people would avoid me, I uldn’t believe while mculary may be the sired tra a “mcle bar, ” the lived realy for gay men of lor is that their attempts to velop or acquire the currency of sire wh those specific gay spac, or sexual fields, is negated by their race. While still utilized by a number of ntemporary scholars to exame racialized sexual stereotyp of black men and women (Buggs 2017; Stevenson 1994; Yancey 2002), the ncept of sexual racism has been particularly eful examg sexual excln of gay men of lor as potential sexual partners, as well as for examg the sexual objectifitn of gay men of lor, by gay whe men.

Th rather than a way of simply listg their preference for whe men, onle s for seekg sexual partners have lved to venu for gay whe men to volize their racist sexual racism is more than simply excludg members of a racial group as potential sexual partners or objectifyg them as sexual others even when they are sired.

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While some are overt such as statements such as “no fats, no femm, no Asians, ” on onle datg apps, teractnal sexual racism also clus more subtle actns such as bars changg mic or enforcg drs s to lim the number of men of lor or gay whe men “warng” other whe men to avoid certa clubs based on the race of the clientele.

As the thors’ note, the racialized preferenc seem to be the rult of larger stctur of power and racialized beliefs rather than personal addn, sexual racism is also implited the creatn and matenance of gay sexual fields as “whe spac, ” further margalizg gay men of lor. Given the fdgs, applyg a sexual racism lens to the sexual fields approach provis wh an opportuny to explore the ways that sexual fields are actively created and mataed by members of a domant group orr to create hierarchi of sexual AND METHODSData for this study me om 35 terviews nducted between December 2005 and Augt 2006 wh gay men of lor durg the ial velopment phase of the Ethnic Mory Men’s Study.

VERY FEW PEOPLE SAY “NO WH”: GAY MEN OF COLOR AND THE RACIAL POLICS OF DIRE

Boys Briefs: Directed by Simon Chung, Pierre Yv Clou, Luc Fe, David Ktredge, Dean Slotar, Sam Zalutsky. Wh Gary Cohen, Victor Garber, Mateo Gómez, Diego Lopez. Rnn of six short films havg homosexualy as theme: "The Absolutn of Anthony", by Dean Slotar, pictg a 16-year-old boy livg wh a Catholic grandfather Bronx; "Smear", by Sam Zalutsky, tellg the story of a boy who is love wh a straight iend; "Front Room", by Pierre Yv Clou, an experimental short showg a gay physil relatnship; "Fairy Tale", by David Ktredge, when a man cis to troduce his boyiend to his homophobic fay; "Ferkel" or "Piglets", by Luc Fe, showg an old lady who tri to a sexual enunter; and "Stanley Beloved", by Simon Chung, tellg the story of a boy who, before gog to study abroad, cis to spend a summer day wh his bt iend." data-id="ma * gay white tube *

More importantly, “whens” the gay muny has bee more central wh the past rather than ls as the “gay rights” movement has e to creasgly rely on whens to normalize queer relatnships (Walters 2014) analyzed the data g a modified ground theory approach as outled by Corb and Strss (1990).

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In terms of sexual sir, we found four large them, (1) the unrstandg of whens as universally sirable, (2) ways that gay men of lor negotiated racialized sexual spac, (3) impacts on gay men of lor due to sexual racism, and (4) how they attempted to nont sexual prentg the rults, we were guid by two prcipals to ensure that quot reprented both the breadth and pth of our them.

For example, one gay Asian man who grew up Phoenix, where he was one of only five Asians his school, had this to say about his first experienc the gay muny:And at the time, the fashn was, “the fashn, ” meang not jt clothg but the whole, the public taste the gay world, and the kd of what was en vogue then, was this very whe, preppy, Ralph Lren image.

After scribg the gay muny as beg unwelg to gay black man, one black man had this to say about the type of black man that might be better accepted by gay whe men:Now if you happen to be a big black mascule guy wh maybe a big black dick then yeah, maybe they maybe more acceptg, maybe might like you or whatever. Unfortunately, even when gay men of lor managed to fulfil gay whe racial fantasi, they found themselv disrd when the fetish was of Sexual Racism on Gay Men of ColorAs discsed above, the sexual field is not a ntral playg field where dividual preferenc terme who is valued and who is not.

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For example, when asked to expand on why he felt unwele at gay bars, one gay black man stated:If you’re a black, if you’re a black gay man and you’re out, you’re out of the closet, you, you don’t feel accepted by the whe gay muny bee for the most part, whe men are to whe men. The tenncy to avoid Wt Hollywood was found across all racial groups and relatively wispread, leadg to further alienatn for gay men of the centraly of race to the way that they are treated wh the gay muny, gay men of lor spent a signifint amount of time thkg about sexual racism the gay muny.

Ironilly, many of the men discsed how they were different om other gay men of lor wh some argug that they have a difficult time fdg sexual partners bee they did not f the stereotype for their negative experienc of gay men of lor wh sexual racism placed gay men of lor a difficult posn terms of datg. (017L)What’s tertg is that both men quoted above amed their movement away om what they perceived was the “gay muny” by first discsg the ways that the “gay muny” was not necsarily welg of gay men of, even when their own sexual sir were directed toward whe men, some men saw chang among younger men of lor. In terms of race, the very way that the sexual marketplace for gay men is anized offers gay men of lor wh few opportuni for fdg sexual partners the same way that larger beliefs about race lim opportuni for people of lor orr to exame the role that race plays gay sir, we examed the sexual fields perspective through the lens of sexual racism, particularly that offered by Orne (2017).

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