Legimacy of 'ctomer' Supreme Court gay rights se rais ethil and legal flags | AP News

Contents:

• GAY RIGHTS
• WHEN GAY RIGHTS CLASH WH RELIG FREEDOM
• GAY RIGHTS, RELIGN AND WHAT’S WRONG WH PRCIPL
• HUMAN RIGHTS WATCH: ANTI-GAY LAWS PROMOTE VLENCE, DISCRIMATN ST. VCENT
• GAY RIGHTS MOVEMENT
• GAY RIGHTS VS. RELIG LIBERTY : THE UNNECSARY CONFLICT
• GAY RIGHTS VS. RELIG LIBERTY?
• TENSNS BETWEEN TRANS WOMEN AND GAY MEN BOIL OVER AT STONEWALL ANNIVERSARY
• HOW HOBBY LOBBY SPL THE LEFT AND SET BACK GAY RIGHTS
• PARTY AND PROTT: THE RADIL HISTORY OF GAY LIBERATN, STONEWALL AND PRI
• LEGIMACY OF ‘CTOMER’ SUPREME COURT GAY RIGHTS SE RAIS ETHIL AND LEGAL FLAGS
• GAY RIGHTS TIMELE: KEY DAT THE FIGHT FOR EQUALY

GAY RIGHTS

Ernment signated Gerber’s Chigo hoe a Natnal Historic Pk TriangleCorbis/Getty ImagHomosexual prisoners at the ncentratn mp at Sachsenhsen, Germany, wearg pk triangl on their uniforms on December 19, gay rights movement stagnated for the next few s, though LGBT dividuals around the world did e to the spotlight a few example, English poet and thor Radclyffe Hall stirred up ntroversy 1928 when she published her lbian-themed novel, The Well of Lonels. Addnally, 1948, his book Sexual Behavr the Human Male, Aled Ksey proposed that male sexual orientatn li on a ntuum between exclively homosexual to exclively Homophile Years In 1950, Harry Hay found the Mattache Foundatn, one of the natn’s first gay rights group.

”Though started off small, the foundatn, which sought to improve the liv of gay men through discsn groups and related activi, expand after foundg member Dale Jenngs was arrted 1952 for solicatn and then later set ee due to a adlocked the end of the year, Jenngs formed another anizatn lled One, Inc., which weled women and published ONE, the untry’s first pro-gay magaze.

Post Office, which 1954 clared the magaze “obscene” and refed to liver Mattache Society Mattache Foundatn members rtctured the anizatn to form the Mattache Society, which had lol chapters other parts of the untry and 1955 began publishg the untry’s send gay publitn, The Mattache Review. That same year, four lbian upl San Francis found an anizatn lled the Dghters of Bilis, which soon began publishg a newsletter lled The Ladr, the first lbian publitn of any early years of the movement also faced some notable setbacks: the Amerin Psychiatric Associatn listed homosexualy as a form of mental disorr followg year, Print Dwight D.

WHEN GAY RIGHTS CLASH WH RELIG FREEDOM

”In fear of beg shut down by thori, bartenrs would ny drks to patrons spected of beg gay or kick them out altogether; others would serve them drks but force them to s facg away om other ctomers to prevent them om 1966, members of the Mattache Society New York Cy staged a “sip-”—a twist on the “s-” protts of the 1960s— which they vised taverns, clared themselv gay, and waed to be turned away so they uld sue. They were nied service at the Greenwich Village tavern Juli, rultg much publicy and the quick reversal of the anti-gay liquor Stonewall Inn A few years later, 1969, a now-famo event talyzed the gay rights movement: The Stonewall clanste gay club Stonewall Inn was an stutn Greenwich Village bee was large, cheap, allowed dancg and weled drag queens and homels the early hours of June 28, 1969, New York Cy police raid the Stonewall Inn.

1 / 12: NY Daily News Archive/Getty ImagChristopher Street Liberatn Day Shortly after the Stonewall uprisg, members of the Mattache Society spl off to form the Gay Liberatn Front, a radil group that lnched public monstratns, protts and nontatns wh polil officials. Addnally, several openly LGBTQ dividuals secured public office posns: Kathy Kozachenko won a seat to the Ann Harbor, Michigan, Cy Council 1974, beg the first out Amerin to be elected to public Milk, who mpaigned on a pro-gay rights platform, beme the San Francis cy supervisor 1978, beg the first openly gay man elected to a polil office asked Gilbert Baker, an artist and gay rights activist, to create an emblem that reprents the movement and would be seen as a symbol of pri.

GAY RIGHTS, RELIGN AND WHAT’S WRONG WH PRCIPL

In 1981, the Centers for Disease Control and Preventn published a report about five prevly healthy homosexual men beg fected wh a rare type of 1984, rearchers had intified the e of AIDS—the human immunoficiency vis, or HIV—and the Food and Dg Admistratn licensed the first mercial blood tt for HIV 1985.

But after failg to garner enough support for such an open policy, Print Clton 1993 passed the “Don’t Ask, Don’t Tell” (DADT) policy, which allowed gay men and women to serve the ary as long as they kept their sexualy a rights advot cried the Don’t Ask, Don’t Tell policy, as did ltle to stop people om beg discharged on the grounds of their 2011, Print Obama fulfilled a mpaign promise to repeal DADT; by that time, more than 12, 000 officers had been discharged om the ary unr DADT for refg to hi their sexualy. Don’t Ask, Don’t Tell was officially repealed on September 20, Marriage and Beyond In 1992, the District of Columbia passed a law that allowed gay and lbian upl to register as domtic partners, grantg them some of the rights of marriage (the cy of San Francis passed a siar ordance three years prr and California would later extend those rights to the entire state 1999) 1993, the hight urt  Hawaii led that a ban on gay marriage may go agast the state’s nstutn. In 1994, a new anti-hate-crime law allowed judg to impose harsher sentenc if a crime was motivated by a victim’s sexual Matthew Shepard ActCourty of the Matthew Shepard FoundatnMatthew Shepard, who was btally killed a hate crime 2003, gay rights proponents had another b of happy news: the U.

Gay rights proponents mt also ntent wh an creasg number of “relig liberty” state laws, which allow bs to ny service to LGBTQ dividuals due to relig beliefs, as well as “bathroom laws” that prevent transgenr dividuals om g public bathrooms that don’t rrpond to their sex at birth. The spir of that nversatn — a spir of mutual love and honty, a spir of reachg however clumsily across differenc to support one another, a spir that don’t expect agreement and works for peace — is rare when to natnal bat around relig liberty and gay rights.

HUMAN RIGHTS WATCH: ANTI-GAY LAWS PROMOTE VLENCE, DISCRIMATN ST. VCENT

Elenis domat headl, both groups will most likely be loud our public disurse and on social, I thk a majory of people — cludg many gay people and many theologilly nservative relig people — want to live a society where they and others, even those wh whom they eply disagree, n live the liv they sire and practice, proclaim and pass on what they believe. “We pos that this is bee the Inter facilat workg and people-to-people munitn, which turn n brg about shifts societal views as people learn that people who are close to them may be gay, ” says Jenifer Whten Woodrg, a polil scientist at the Universy of Massachetts, Lowell, who helped nduct the study. In their book, Listen, We Need to Talk: How to Change Attus about LGBT Rights, rearchers Brian Harrison and Melissa Michelson offered their own mol for how public acceptance towards homosexualy has advanced so quickly—one that emphasiz -group learship om people like Portman.

They found that “relig participants exposed to the quotatn attributed to Reverend Lawrence were more likely to say that they supported marriage equaly, more likely to say that they would likely vote for a ballot measure their state tablishg marriage equaly, and more likely to approve of gay and lbian parentg. Commissn on Civil Rights spoke for many when clared that proposals for relig acmodatn “reprent an orchtrated, natnwi effort by extremists to promote bigotry, cloaked the mantle of ‘relig eedom, ’” and “are pretextual attempts to jtify naked anim agast lbian, gay, bisexual, and transgenr people. "The crimalizatn of gay sex giv tac state sanctn to the discrimatn and vlence that LGBT people experience their daily liv and pels many to look abroad to live eely and fulfill their dreams, " said Cristian González Cabrera, gay rights rearcher at Human Rights Watch.

In the Uned Stat this greater visibily brought some backlash, particularly om the ernment and the police: the ernment often fired gay civil servants, the ary attempted to purge s ranks of gay soldiers (a policy enacted durg World War II), and police vice squads equently raid gay bars and arrted their patrons.

GAY RIGHTS MOVEMENT

In the Uned Stat the first major male anizatn, found 1950–51 by Harry Hay Los Angel, was the Mattache Society (s name reputedly rived om a medieval French society of masked players, the Société Mattache, to reprent the public “maskg” of homosexualy), while the Dghters of Bilis (named after the Sapphic love poems of Pierre Louÿs, Chansons Bilis), found 1955 by Phyllis Lyon and Del Mart San Francis, was a leadg group for women.

GAY RIGHTS VS. RELIG LIBERTY : THE UNNECSARY CONFLICT

In Bra 1957 a missn chaired by Sir John Wolfenn issued a groundbreakg report (see Wolfenn Report) remendg that private homosexual liaisons between nsentg adults be removed om the doma of crimal law; a later the remendatn was implemented by Parliament the Sexual Offenc Act. This support, along wh mpaigns by gay activists urgg gay men and women to “e out of the closet” (ed, the late 1980s, Natnal Comg Out Day was tablished, and is now celebrated on October 11 most untri), enuraged gay men and women to enter the polil arena as ndidat.

Other issu of primary importance for the gay rights movement sce the 1970s clud batg the HIV/AIDS epimic and promotg disease preventn and fundg for rearch; lobbyg ernment for nondiscrimatory polici employment, hog, and other aspects of civil society; endg the ban on ary service for gay and lbian dividuals; expandg hate crim legislatn to clu protectns for gays, cludg transgenr dividuals; and securg marriage rights for same-sex upl (see same-sex marriage). " -- Jonathan Rch, Senr Fellow, Brookgs Instutn and thor of Gay Marriage: Why It Is Good for Gays, Good for Straights, and Good for Ameri About the Author Andrew Koppelman is John Pl Stevens Profsor of Law, Profsor (by urty) of Polil Science, and Philosophy Department Affiliated Faculty at Northwtern Universy, where he received the 2015 Walr Award for Rearch Excellence. REUTERS/Brendan McDermidThe scene at New York Cy’s Stonewall Inn on Saturday, as reported by multiple wns on social media, showed how long-simmerg tensns between transgenr women of lor and whe gay men have boiled over durg the celebratn of World Pri and the 50th anniversary of the Stonewall unintified woman wanted to addrs the crowd si the Greenwich Village gay bar where patrons fought back agast police harassment 50 years ago, birthg the LGBTQ movement.

GAY RIGHTS VS. RELIG LIBERTY?

I would like to say the dience was rpectful, but there was que a b of chatter and a few jeers, ” wns Aspen Eberhardt, fance manager of the gay rights group PFLAG, wrote on many gay men, this weekend’s celebratn is about fally beg able to live their te liv, unaaid to clare who they love and beg grateful for achievg virtual equaly, at least plac like Greenwich Village, where the rebelln many transgenr women of lor, reprentg the T the LGBTQ muny, have seized the moment to air their grievanc, such as sufferg om higher levels of unemployment and homelsns as their cisgenr gay and lbian brethren.

TENSNS BETWEEN TRANS WOMEN AND GAY MEN BOIL OVER AT STONEWALL ANNIVERSARY

The fight for gay rights the Uned Stat has e a long way sce the Stonewall Uprisg of 1969, when gay and trans patrons of the Stonewall Inn New York Cy fought back agast police tryg to arrt night marked the begng of the gay rights movement the US, a s-long fight that jt a few years ago rulted the momento 2015 Supreme Court cisn legalizg gay marriage the lg on June 26, 2015, didn’t end the stggle for equaly and protectn. Across the untry, LGBTQ Amerins still face legalized discrimatn unr the law when to hog, jobs, parentg, and even June, ’s important to celebrate how far the US has e regnizg gay rights — and to be proud of that fact — but only if we also remember how far we still have to go to ensure that the equal rights and digny of LGBTQ Amerins are regnized unr the are some of the battl for equaly that are still beg fought across the untry. At the heart of the issue is the right of all Amerins to public acmodatns—that is, safe accs to goods, servic, facili, and privileg the public ’s a b wonky, but the battle beg fought over bathrooms is about whether trans and gay dividuals have a right to e all of the facili the rt of Amerins e a way that acmodat their needs.

The rultg ntroversy has spl gay-rights and fah groups on the left, wh wi-rangg polil fallout that some now fear uld hurt both chapter of the ntroversy is set to close on Monday, when Print Obama plans to sign a long-awaed executive orr banng feral ntractors om discrimatg agast gays and lbians, acrdg to a Whe Hoe official. “The relig exemptn bate has now been polarized to the pot where people are sayg, ‘All or nothg, ’” said Lanae Erickson Hatalsky, director of social policy for the center-left thk tank Third Way, whose rearch and activism on gay marriage have been stmental to that e’s mastream acceptance. Many of the Republins who voted for the bill, such as Utah Senator Orr Hatch, ced the exemptn as the reason they uld support the Republin-ntrolled Hoe clg to brg ENDA up for a vote, gay groups lled on Obama to take executive actn by applyg s provisns to feral ntractors.

HOW HOBBY LOBBY SPL THE LEFT AND SET BACK GAY RIGHTS

Third Way issued a memo tled “Don’t Abandon ENDA Over Its Relig Exemptn, ” notg that even wh the exemptn, the bill would reprent huge progrs and ensure protectn for the vast majory of currently vulnerable LGBT the past , a growg partnership between gay-rights groups and relig lears has been stmental to the advancement of gay rights, both terms of policy and social acceptance. ” Such name-llg, advot fear, uld alienate alli that have been tremendoly important to the e of gay larger fear is that such spls uld brg back the bad old days when gay rights and relig rights were seen as irrencilable—and liberals suffered polilly for the image that they were alienated om relig valu.

Soon they were advotg nothg ls than “gay liberatn” nscns-raisg groups to fundraisg danc, protts outsi hostile newspapers to refug for homels trans and queer people, this surge LGBTQ+ anisg took many forms, and as the first anniversary of the rts me to view, some the muny began discsg how bt to mark what was beg regard as the “Bastille day” of gay rights. The roots of that bate go back to s earlit days, and suggt that Pri and the Stonewall rts have always been part of a ntent battle for inty and ownership – a battle that has helped produce the very ia of what beg a lbian, gay, bisexual, transgenr or queer person might Stonewall rts were not the birth of the gay rights movement.

PARTY AND PROTT: THE RADIL HISTORY OF GAY LIBERATN, STONEWALL AND PRI

Seven years before that, when police had raid Coopers, a donut shop the cy ntled between two gay bars, LGBTQ+ patrons had attacked officers after the arrt of a number of drag queens, sex workers and gay had been a gay rights movement the US among people scribg themselv as “homophil” sce the late 40s. Hirschfeld’s scientific approach, bed wh his sympathetic treatment of LGBTQ+ people – he was himself homosexual – had been key velopg the ia that their shared experienc uld be unrstood not jt as discrete sexual (and crimal) acts, nor as psychiatric illns, but as a legible sexual and genr inty, which uld be afford civil rights. ) The Mattache Society had radil roots activism, takg on the anisatnal stcture of cells and central anisatn favoured by the Communist well as publishg magaz for gay men, and supportg victims of police entrapment, the society had wir polil aims, cludg to “unify homosexuals isolated om their own kd” and to “te homosexuals and heterosexuals toward an ethil homosexual culture parallelg the cultur of the Negro, Mexin and Jewish peopl”.

Such aims would bee key to the ncept of “gay pri” some two s two s, however, would be among the harst for LGBTQ+ people US history, as the greater visibily of the homosexual inty led to a nservative backlash, and a moral panic the media that was palised upon by policians. After he was forced to appear before the Hoe Un-Amerin Activi Commtee, Hay was expelled om the Mattache Society, now a growg anisatn of a few thoand men, and he wasn’t the last radil to be thrown homophile movement began to tackle “subversive elements” and orient self around rpectabily. In 1966, the Mattache Society challenged this policy wh a “sip-” at Juli’, a Greenwich Village bar that was popular wh gay men, but was attemptg to shake off s homosexual bars equently flouted this law, explog legal loophol and payg off the NYPD while chargg their LGBTQ+ ctomers high pric for watered-down drks.

When, ncerned by the ongog unrt, members of the society pated on the board-up wdows of the Stonewall “WE HOMOSEXUALS PLEAD WITH OUR PEOPLE TO PLEASE HELP MAINTAIN PEACEFUL AND QUIET CONDUCT ON THE STREETS OF THE VILLAGE – MATTACHINE”, their ll went unheed. As the Eastern Regnal Conference of Homophile Organizatns me together for a meetg November 1969 to discs the followg year’s Annual Remr, Rodwell wonred whether a memoratn of the rts – one whout a drs or other rtrictns, and that uld be mirrored across the natn – might not be more suable.

LEGIMACY OF ‘CTOMER’ SUPREME COURT GAY RIGHTS SE RAIS ETHIL AND LEGAL FLAGS

At the same time, there were tensns around the excln of trans people, many of whom scribed themselv as queens and transvt, the language of the LGBTQ+ scene at the time, even while still intifyg themselv as “gay” umbrella, which brought people together for the e of liberatn, failed to acknowledge the different experienc of those who sheltered unr , or addrs the power imbalanc wh .

It wasn’t until the 00s, though, that rporate sponsorship began to overwhelm Pri, as more fundg led to larger and larger events, which LGBTQ+ people are now often charged to the late 90s, some US activists created Gay Shame rponse to Pri’s mercialisatn, an event that foced on anisg around wir issu that affected the whole LGBTQ+ muny.

GAY RIGHTS TIMELE: KEY DAT THE FIGHT FOR EQUALY

Dpe the radil LGBTQ+ anisg that took place rponse to the Aids crisis – where Pri paras beme a loc for awarens-raisg protts – many more-radil activists felt that, wh creasg rporate volvement, the event was beg taken over by liberal activists wantg to assiate queer liv to beg a “mol mory”, wh marriage and ary service beg a symbol that gay people particular had “ma ”.

This is te, of urse – but then the same uld be said for the US’s close regnal ally, Sdi Rsia, both fascists and relig fundamentalists have found attempts to anise Pri march a potent rallyg ll, mobilisg wispread homophobic feelg by claimg that homosexualy is, sence, a rptg import om the wt. In Poland, natnalist and nservative policians have found electoral benef siar statements; only last year Jarosław Kaczyński, lear of the lg Law and Jtice party, scribed LGBTQ+ activism as a “foreign imported threat to the natn” e of such rhetoric across the world, and the history of European exportatn of homophobic laws, means that attempts by liberal, pro-LGBTQ+ mentators the wt to pict other untri as somehow naturally backwards is often dangeroly unterproductive for LGBTQ+ people those untri. ” While the Anti-Homosexualy Act was eventually stck down 2014, vlence agast LGBTQ+ people Uganda surged due to the outspoken, homophobic remarks promoted by ernment, the Ugandan Parliament has once aga passed a bill that seeks to further crimalize homosexualy.