On June 28, Matthew V—the face of the "gay Christiany"—will go head-to-head wh Dr. Michael Brown, thor of Can You Be Gay and Christian? Brown opens up to Charisma News this exclive terview.
Contents:
- GAY-AFFIRMG CHRISTIANS AND CHARISMATICS: A RPONSE TO MICHAEL BROWN (PART 1A)
- CAN YOU BE GAY AND CHRISTIAN?
- JEN HATMAKER’S JOURNEY OM EVANGELIL TO PRO-GAY TO PRO-ABORTN
- WHY GAY-AFFIRMG CHRISTIANS CANNOT TLY AFFIRM THE FULL INSPIRATN OF SCRIPTURE
- A GAY UPLE RAN A RAL RTRANT PEACE. THEN NEW NEIGHBORS ARRIVED.
- STRAW MAN OR VALID REBUTTAL, DR. MICHAEL L. BROWN’S, “GAY AND CHRISTIAN?: RPONDG WH LOVE AND TTH TO QUTNS ABOUT HOMOSEXUALY”
GAY-AFFIRMG CHRISTIANS AND CHARISMATICS: A RPONSE TO MICHAEL BROWN (PART 1A)
For the last few s, there have been gay-affirmg Christians who reject the full thory of the Bible and who have no problem sayg that Mos or Pl were wrong on certa subjects. But is only the last few years that there has been a rise gay-affirmg Christians who claim to be orthodox believers the full spiratn of the Scriptur. * michael brown gay and christian *
In my origal review, I noted that Brown attempts to argue that gay-affirmg Christians errantly allow their experience to shape their readg of the Bible and unrstandg of doctre.
“As Brown puts , gay Christians beg wh their gay inty and then read the Bible through the lens of that experience. My rponse was to pot out that gay-affirmg Christians are not the only on who e experience as a theologil crern. My pot here was not to exonerate gay-affirmg theologil method bee I nce that experience n be ed improperly as a source of theologil reflectn.
CAN YOU BE GAY AND CHRISTIAN?
I know this book has been out for a ltle while now. I wanted to review bee of what I've been readg on the ter about . It is my opn that people have been accg Dr. Brown of g the weakt, most pathetic, arguments support of the gay Christian stance, as targets to… * michael brown gay and christian *
My pot was simply that sayg a particular dividual (whether gay or charismatic or anythg else) appeals to experience their theologil reflectn is not self an objectn.
JEN HATMAKER’S JOURNEY OM EVANGELIL TO PRO-GAY TO PRO-ABORTN
My pot is th that gay-affirmg Christians do the same thg. The Jon are nvced that homosexualy is an abomatn. And the fact remas that the actual world gay-affirmg Christians and Pentestal/charismatic Christians both appeal to experience as a crern their theologil reflectn.
Consequently, is, to say the least, ironic for a Pentestal/charismatic to impugn gay-affirmg Christians for echog a Pentestal/charismatic theologil method. ” He enurag people to reach out to the tensely anti-gay MassRistance as well as to other equaly-opposg anizatns like the Alliance Defendg Freedom and Liberty Counsel.
WHY GAY-AFFIRMG CHRISTIANS CANNOT TLY AFFIRM THE FULL INSPIRATN OF SCRIPTURE
Bee I heard that she and her hband Brandon had read my book Can You Be Gay and Christian? I also gave them this warng, love, wrg: “ won’t surprise me the days to e if: 1) tim of nflict between the church and the LGBT muny, you nsistently take the si of LGBT’s, even sidg agast your brothers and sisters the Lord; 2) you embrace more and more aspects of gay activism, cludg transgenr activism; 3) you beg to broan your circl of fellowship, embracg more liberal ‘Christians’ who ny key aspects of the historic fah; and 4) if I’m right about the first three, after a number of years – perhaps even a or more – the name of ‘grace, ’ you will beg to ch towards a form of universalism.
”Sadly, sce then, the Hatmakers have divorced, their olst dghter me out as gay, and Jen has dropped out of, 2022, Hatmaker has issued a strongly-word statement affirmg – y, affirmg – Roe v.
She is followg the evable trajectory, and those who drift om biblil standards on homosexualy will do so on abortn as well (or vice versa). For the last few s, there have been gay-affirmg Christians who reject the full thory of the Bible and who have no problem sayg that Mos or Pl were wrong on certa subjects. But is only the last few years that there has been a rise gay-affirmg Christians who claim to be orthodox believers the full spiratn of the simple fact is that is impossible to fully affirm the dive spiratn of the Scriptur, which clus a full affirmatn of the y of J, while at the same time claimg that God approv of mted homosexual example, gay-affirmg Christians monly claim that while the Bible's prohibn of homosexual practice is tegoril, is not talkg about homosexualy as we know today.
A GAY UPLE RAN A RAL RTRANT PEACE. THEN NEW NEIGHBORS ARRIVED.
Instead, we are told that the biblil thors were speakg agast abive homosexual relatnships volvg perasty or prostutn or rape or excsive lt.
(Another argument would be that they were nouncg homosexual practic volved idolatro r.
STRAW MAN OR VALID REBUTTAL, DR. MICHAEL L. BROWN’S, “GAY AND CHRISTIAN?: RPONDG WH LOVE AND TTH TO QUTNS ABOUT HOMOSEXUALY”
)It n be easily be monstrated that this is not te, as other scholars have done, and as I seek to monstrate as well Can You Be Gay and Christian?