Risg numbers of young adult Mormons the US are gay, lbian or bisexual

Contents:

• RISG NUMBERS OF YOUNG ADULT MORMONS THE US ARE GAY, LBIAN OR BISEXUAL
• MORMON AND GAY: CHURCH SAYS YOU N BE BOTH
• MORMON AND GAY: HOW IT’S GOG
• GAY MORMONS
• CHURCH UPDAT OFFICIAL ‘MORMON AND GAY’ WEBSE
• MORMON AND GAY: CHURCH SAYS YOU N BE BOTH, BUT ACTIVISTS SAY ISN'T ENOUGH
• MORMON CHURCH AND GAY RIGHTS

RISG NUMBERS OF YOUNG ADULT MORMONS THE US ARE GAY, LBIAN OR BISEXUAL

As public opn – and scientific unrstandg – on sexualy has shifted wh remarkable speed, many nomatns, cludg Mormon lears, have had to grapple wh a difficult qutn: How do they mata tradnal doctre that homosexual acts are sful, while acceptg and misterg to gay and lbian Mormons who scerely wish to rema part of their church? Fulmer, who self-intifi as a gay Mormon and is featured on the new webse, said the new materials “give a steppg stone to have more open munitn about this and to te others on how to help and how to rpond to somebody who is gay. Trevor Johnson, a gay man who was raised Mormon but rigned his membership after gettg engaged, said, “When I first me out, the most damagg thg was feelg like people didn’t believe me that I was attracted to men.

MORMON AND GAY: CHURCH SAYS YOU N BE BOTH

Keetch both say they have bee more ted on homosexualy through their volvement producg the materials — a two-year procs which volved the church learship, LGBT advocy groups and mental health profsnals.

MORMON AND GAY: HOW IT’S GOG

In a church found on the ncept of ntual revelatn, many members qutn what those “future updat” uld be — cludg whether the church will revoke s ntroversial policy on the children of gay parents.

Prr to 1950Homosexualy regard by church as “s that dare not speak s name” 1952“Homosexualy” is ed publicly by a senr church lear for the first time, lled an “abomatn” parable to masturbatn and btialy1969Homosexualy regard as “curable” by a senr church lear; beg “forced” to heterosexual relatnships is enuraged 1976Church-sponsored Brigham Young Universy nducts electroshock therapy for 14 gay Mormons1978-81Church fac public backlash for opposg Equal Rights Amendment, argug uld extend legal protectn to “lbian and homosexual marriag” 1990sLears beg referrg to homosexualy as same-genr attractn, acknowledgg the realy of sexual attractn while nmng the s of actg on those feelgs 2008-09Church attempts to balance “relig liberty and nondiscrimatn” polil advocy, mpaigng agast legalizatn of gay marriage California and supportg a nondiscrimatn ordance Salt Lake Cy2012Church “gay” for the first time public munitns. In a seri of vios on “Mormons and Gays, ” lears ask members to “fd mon ground” while “beg te to relig beliefs”2015“Handbook of Instctn” for church lears is updated wh a new policy barrg children of same-sex upl om church baby blsgs and baptism.

GAY MORMONS

Same-sex marriage is regard as apostasy and grounds for exmunitn2016Church lnch new “Mormon and Gay” sectn on s official webse, which Mormon lears ll for creased dialogue about homosexualy, and gay Mormons share their experienc as active, celibate church members. But none of the top church lears ordaed to the hight level of the prithood have mented on the new materials, somethg Mayne said is ditive of a wars towards a perceived “gay agenda” at the hight levels of the church.

CHURCH UPDAT OFFICIAL ‘MORMON AND GAY’ WEBSE

He hop the church’s top learship will speak wh homosexual married upl to unrstand that “a gay uple is really two Mormon people hopg to e as close as possible to everythg that we value and hold ar as a relign: fai, mted relatnships, lovg one another. A full 23% said they were lbian, gay, bisexual, or Tuday, The Next Mormons thor Jana Ris analyzed an extensive dataset om the natnal public opn survey Natnspe for the fah-foced publitn Relign News Service (RNS). The Church of J Christ of Latter-day Sats oppos same-sex marriage and has anti-trans polici that puts members who receive genr-affirmg medil re at risk of 2007, Brigham Young Universy, the world’s largt Mormon llege, banned gay stunts om attendance outright.

“We speculate this is the rult of self-selectn, that red-state Utah may jt be a more challengg place for sexual mori to live, at least outsi of Salt Lake Cy, ” Ris says, referencg the state’s pal cy, which often appears on lists of the gayt ci the untry.

Jt two years ago, the church received much public praise for rcdg a 2015 policy, ntroversial among Mormons at the time, that clared the mor children of gay people uld not be baptized to or jo the church as members—at least not until they were 18 years old, and only then if they would nounce their parents’ marriage and nmn their sexualy. Given how ntent the qutn of gay rights has been among Mormons sce the church threw s whole weight behd California’s anti-gay-marriage Proposn 8 2008, the post-2019 perd has been one of wele relative quiet om the church.

MORMON AND GAY: CHURCH SAYS YOU N BE BOTH, BUT ACTIVISTS SAY ISN'T ENOUGH

Mormonism is now facg a world which not only the majory of outsirs, but also a signifint portn of their own membership—cludg s own universy’s faculty—seem to regnize that doctre for what is: a list of proposns phrased as irrefutable tths, issued by a group of men who grew up wh homophobia suffg every stutn their liv.

The same day Holland issued his revanchist addrs to the faculty, BYU’s admistratn was openg and publicizg s new Office of Belongg, a long-sought-for refuge not only for BYU’s growg number of openly gay stunts, but also s relig and racial mori, who are reported to face wispread bias and prejudice on mp, acrdg to a report issued by an ternal Commtee on Race, Equy, and Belongg. Still, today, the church funnels members who nfs to feelg “same-sex attractn” to support groups that enurage members to enter heterosexual marriag, wh promis that the gay feelgs will be overe after sufficient fahfulns, or at least, ath. The Church had often fought agast the risg ti of marriage equaly; s members were major fancial backers of 2008's Prop 8 California, which briefly banned same-sex marriage the state before beg more progrsive Church members voiced strong disapproval, Garett, like many Mormons, believed the spirual lears were warmg to gay rights.

MORMON CHURCH AND GAY RIGHTS

Its official policy toward homosexualy is that "actg" on one's sire is a s and that same-sex marriage is agast God's, twenty-six, and Garett, twenty-four, have had a long, plited relatnship wh the relign to which they were born. Garett uld only assume that his parents believed they had one gay son who stayed celibate orr to bt serve his fah, and another who abandoned relign to have a meangful has never wished to be seen as the good gay son.

Over time, they've renciled their fay wh their fah by viewg the policy as a clarifitn of a posn on homosexualy the Church already says sometim people ask her how she n be part of a Church that don't accept her sons. "Ey BerlSteve, seventy-one, and Lrel, sixty-eight, are matter-of-fact when speakg about the Church and homosexualy, which they nsir to be sometim at odds wh each other whout terferg wh the profound love they have for their son.