Heather Gay's Ex-Hband Legally Tramarked the Term 'Mormon Royalty' After the 'RHOSLC' Star Revealed Her Fay Leage

Contents:

• MARRIED. GAY. AND MORMON. (PART 1)
• GAY, MORMON AND HAPPILY MARRIED WH CHILDREN
• JOSH WEED, FAMO MARRIED GAY MORMON ANNOUNC DIVORCE, APOLOGIZ TO LGBTQ MUNY
• I'M A GAY MORMON WHO'S BEEN HAPPILY MARRIED FOR 10 YEARS
• MEET THE GAY MORMON MEN (AND THEIR WIV) BEECHG SCOTUS TO SAVE ‘TRADNAL’ MARRIAGE
• THE GAY MORMON WHO'S HAPPILY MARRIED TO A WOMAN WAS ON VH1 LAST NIGHT
• MARRIED. GAY. AND MORMON. (PART 2)
• WHEN STRAIGHT WOMEN MARRY GAY MORMON MEN, STGGLE OFTEN ENDS DIVORCE
• 019-021: MORMON, MARRIED, GAY AND FACG DISCIPLE–AN INTERVIEW WH BUCKLEY JEPPSON
• GAY MORMON WHO BEME FAMO FOR MIXED-ORIENTATN MARRIAGE IS DIVORCG HIS WIFE
• HEATHER GAY’S EX-HBAND LEGALLY TRAMARKED THE TERM ‘MORMON ROYALTY’ AFTER THE ‘RHOSLC’ STAR REVEALED HER FAY LEAGE
• MORMON AND GAY: CHURCH SAYS YOU N BE BOTH
• MORMON AND GAY: HOW IT’S GOG

MARRIED. GAY. AND MORMON. (PART 1)

He said, “There was somethg about me that always felt bad for beg gay or that I was gog to live a Plan B life bee I wasn’t strong enough to be straight.

GAY, MORMON AND HAPPILY MARRIED WH CHILDREN

ET/PTThis is where a seemgly normal fay turns to a social experiment that challeng what means to be a fahful member of the Mormon church, what means to be gay and live a heterosexual 's announcement has also touched off a bate among other gay Mormons, who see The Church Of Latter Day Sats slowly evolvg on the issue of homosexualy.

Some worry that this unorthodox uple is sendg a dangero msage to other fai alg wh gay loved on that livg a "straight" liftyle is OutJosh and Lrel have known each other sce they were 4 years old.

JOSH WEED, FAMO MARRIED GAY MORMON ANNOUNC DIVORCE, APOLOGIZ TO LGBTQ MUNY

Josh's blog post quickly went viral -- currently has over 3, 700 ments and has been re-posted by other blogs -- and set off a firtorm of bate wh both the Mormon church and the gay muny.

Bee Josh has a private practice as a licensed marriage and fay therapist associate, many crics of his liftyle are ncern that he is tryg to "change" gay men and nvce them that a "straight" liftyle is matas he do not believe tryg to change someone's sexual orientatn, and said he believ tryg to do so n be very damagg. " Josh John Dehl, a fellow Mormon who studi and wr about members of his relign who are facg nflicts and qutns about their fah, warns that the Weeds' story is harmg others stgglg wh homosexualy. "Dehl, who produc a popular podst that shar stori about Mormons stgglg wh issu of fah, said he has received emails om mothers who have asked their gay sons why they n't live like Josh.

"Usg relign or spirualy as a way to manage your sexual orientatn, by beg extra righteo, or extra fahful, as a way to sort of supprs those feelgs, or ntrol yourself, is the most damagg way to pe wh your same-sex attractn, " he Gorrge said he is livg proof that beg gay and attemptg to marry and live a heterosexual liftyle leads to heartbreak. The Utah man said he was married for 25 years to a woman, raised four children, and was even a member of Evergreen Internatnal, a group that worked to "nvert" Mormons who are gay. Gorrge said he fally stopped livg a lie 14 years ago when his stggle wh homosexualy beme too much to bear, and he attempted suici durg a fay vatn.

I'M A GAY MORMON WHO'S BEEN HAPPILY MARRIED FOR 10 YEARS

""Evolvg" Mormon ChurchThe Weeds story at a time when many believe the Mormon church is slowly evolvg to be more acceptg of the homosexual recently, church lears did not accept the notn that someone uld be gay and still be a fahful member of the church. " Many Mormon lears also enuraged "reparative therapy, " a procs by which patients received an electric shock when shown homosexual after the bisg battle 2008 over California's Proposn 8, and plats om wh the church that Mormons were viewed as too tolerant, church learship has begun to soften s stance.

The church now says simply beg gay is no longer nsired a s, though actg on those feelgs still is, as is any sexual relatnship outsi of a tradnal heterosexual Mormon activists say church lears have begun speakg wh them about gay issu.

""I have no doubt my md the next 30, 50 or 100 years that legally married gay men and women are gog to be accepted to the church at a mimum to be able to serve llgs and to be able to participate and worship along si straight members of the church, " he A Lie? "The Weeds said they're jt another happy Mormon fay and the fact that Josh is gay won't change the full story on "Nightle" tonight at 11:35 p. CurtisFri, January 26th 2018, 11:53 PM UTCJosh Weed, famo married gay Mormon announc divorce, apology to LGBTQ muny (Photo: Kailey Shakpear).

MEET THE GAY MORMON MEN (AND THEIR WIV) BEECHG SCOTUS TO SAVE ‘TRADNAL’ MARRIAGE

We hope answerg the qutns will help you unrstand how we make sense of this lite and plited issue our do you mean when you say you're "gay"? When I say I am gay or homosexual or same-sex attracted (and I e the terms terchangeably, which is a personal cisn) I refer specifilly to sexual orientatn. I have cid to be open wh the clients about my own homosexualy, and dog so have opened the door to people fdg out about this ways I n't ntrol.

It has epened my iendships and enhanced my teractns, and has also helped me to feel more accepted by others as allows others the opportuny to choose to accept me for who I really did you know you were gay?

THE GAY MORMON WHO'S HAPPILY MARRIED TO A WOMAN WAS ON VH1 LAST NIGHT

First of all, I unrstand that when people refer to a "gay liftyle" they are talkg about a liftyle that clus gay romantic and sexual relatnships. My hope is that other gay people will be as acceptg of my choic as they hope others would be of their that don't really answer the qutn. I chose not to "live the gay liftyle, " as were, bee I found that what I would have to give up to do so wasn't worth the sacrifice for me.

Th, I believe that to live my life this way is beg te to myself, and to go down any other path would be egregly thentic and all gay people who are LDS or Christian choose to marry people of the oppose genr?

I want to make very clear that while I have found a path that brgs me profound joy and that is the right path for me, I don't endorse this as the only path for somebody who is gay and relig. I will never, ever judge somebody else's path as beg "rrect" and I know many people who have chosen different paths than you know and love somebody who is gay and LDS (or Christian), your job is to love and nothg more. That I might be lled Satanic, or told that I am the epome of the reason I do this is bee I love you, whoever you are, and I want to share my suatn so that you n know further tth: I am gay.

MARRIED. GAY. AND MORMON. (PART 2)

At issue the pendg Supreme Court lg is whether the 14th Amendment, ratified 1868 to guarantee equal protectns, bans stat om treatg gay and straight upl differently. Ctng the jtic agast lg favor of gay marriage, the brief Danny and his wife pned their nam to stat: “Rather than expand liberty, such a judgment would not only ignore the eply fulfillg marriag between same-sex-attracted men and women and their spo, but would also nstutnally mean such marriag and fai.

So I uld ask the obv qutns: Why would an openly gay man marry a woman, and why would he so vociferoly oppose the rights of other gay men to marry? Weed beme the subject of ternatnal fascatn when he published a blog post 2012: “Not only am I homosexual, but I’m also a vout and believg Mormon…I’m very happily married to a woman, and have been for ten years now. Wrten as an FAQ, the post revealed Weed’s g-out story: how his father, a lear the church, took the news of his 13-year-old son beg homosexual remarkably well, and how Josh’s wife Lolly, a childhood iend, did too.

WHEN STRAIGHT WOMEN MARRY GAY MORMON MEN, STGGLE OFTEN ENDS DIVORCE

Anticipatg his dience’s ep skepticism—the skepticism I and nearly everyone who hears of openly gay men married to women shar—he nclud: “All of the thgs are te, whether your md is allowg you to believe them or not. In 2014, after stts as a filmmaker and the producer and host of the public rad show Now Queer This, Williams was named executive director of Equaly Utah, the leadg gay rights anizatn the state.

” If your strategy is to get your fay and iends to accept who you are whout really supportg who you are, he adds, paraphrasg gay activist and thor Dan Savage, “I would not say that gets better. Kchen attracted natnal attentn when he, his partner and two other upl sued Utah for the right to marry, leadg a feral judge to overturn the state’s 10-year antigay marriage law December 2013.

When Amendment 3 appeared on the ballot 2004—the measure that ma state law to fe marriage as beg between one man and one woman, the same law for which Derek Kchen later sued the state—Danny voted agast , favor of gay rights.

019-021: MORMON, MARRIED, GAY AND FACG DISCIPLE–AN INTERVIEW WH BUCKLEY JEPPSON

When he backslis to gay porn, Danny repents, prays, and reads the scriptur—the Bible, the Book of Mormon, and other revelatns by Joseph Smh, who claimed God stcted that marriage should be between a man and several women. When I prsed them on why they so vehemently opposed gay marriage, Danny leaned on talkg pots: Constutnally legalized gay marriage would force bs to ter to gay upl, regardls of relig belief; private relig schools like BYU would lose tax-ee stat; Danny’s own marriage would feel meangls, tramplg on his nstutnal rights. Josh and Lolly's love bears endls dissectn for the qutns rais (specifilly those that meet at the unfortable tersectn of sexualy and agency)'s tertg that they feel ostracized equally by their church and by gays, who thk Josh has no claim on the gay label (even though given his life path, he uld obvly float by whout ever acknowledgg ).

In November 2015, the LDS church’s msage of clivens and love towards LDS LGBTQ members fell flat when lears released a policy change that many members—gay and straight alike—found alarmgly discrimatory. For children of gay upl there would be no baby blsg, no baptism at eight years old, no ordatn to the prithood at age twelve for boys, and no temple attendance for eher boys or girls age twelve and up. They mourned for a spirual inty rooted somethg beyond repeated disavowals and aversn, and yearned to be regnized as full members whether or not they chose to live an actively gay liftyle.

GAY MORMON WHO BEME FAMO FOR MIXED-ORIENTATN MARRIAGE IS DIVORCG HIS WIFE

After the policy change they termed they were gog to be the bt gay uple they uld be, and hoped to help the dwdlg numbers of active LDS LGBTQ members along the way. Would the church—s beliefs viewed si by si wh s lived reali—bee more or ls te to a child livg the thick of LDS church policy toward gays? SALT LAKE CITY (RNS) The Mormon upl profiled on TLC’s “My Hband Is Not Gay” may fd the statistics soberg: Marriag like theirs — same-sex attracted men and straight women —are two to three tim more likely to end divorce than others.

HEATHER GAY’S EX-HBAND LEGALLY TRAMARKED THE TERM ‘MORMON ROYALTY’ AFTER THE ‘RHOSLC’ STAR REVEALED HER FAY LEAGE

Those whose mixed-orientatn marriag end experience “a kd of triple blame by their fay and fah muni — first for beg gay, then for havg ed the liv of their spo and children by … marry(g) the service of tryg to ‘overe’ their homosexualy, and then fally for havg failed the marriage and ‘given up, ’ ” he said. The survey also nclud that many more LDS gays try “personal righteons” efforts — prayer, fastg, church activy, temple worship and strict observance of the LDS health — as a way to change their orientatn than those who seek psychologil terventns such as the discreded “reparative therapy.

Though the LDS Church says beg homosexual is not a s, only actg on is, the Utah-based fah offers s gay members two optns: Rema celibate or marry someone of the oppose sex. For those terted (and as referenced the podst), an anizatn entled “The Safe Space Coaln” has been formed to “ensure safety and rpect for gay and lbian Latter-day Sats, ” and is attemptg to garner support for Buckley and Mike.

But let’s see if I get this right: ’s homosexuals’ turn to get equal rights God’s te Church: Let’s make as unfortable as possible for the Church to stand by their published proclamatns agast homosexualy, so that the brethren will progrsively warm up to the ia of toleratg homosexual fai and petn God, who will then say “I was jt wag for you to ask” and reverse His doctre. I’m sorry that you appear to be a tt se for the subject of whether the church will regnize legal gay marriage, but I thk you are fully qualified.

MORMON AND GAY: CHURCH SAYS YOU N BE BOTH

I thk you are qualified to reprent the se that one n be homosexual, be legally married, be spirual and thoughtful, and have a sire…even a nvictn to ream a te and fahful member of the church.

Certaly beg gay wouldn’t require the Holy Ghost to leave, but I thk is problematic to suggt that volvement sexual activy (among those of the same sex) don’t impact the fluence of the Holy Ghost. The Bible nmns homosexual acts the law of Mos which is not generally followed by Christians anymore (we neighter burn animals to reem our ss, nor do we throw thgs away on which a women sat durg her perd, nor do we hate to wear drs ma up of different fibers, nor do we…). J do not nmn homosexualy, on the ntrary, he talks about people not beg suable for marriage om birth on (Mt 19, 12, nuch: nae = “marriage bed”, ouch = “not” => not suable for marriage).

MORMON AND GAY: HOW IT’S GOG

Ok, if you buy the story that homosexualy is due to the nfn of God wh his creatur, so all homosexuals have ted the s of worshippg creatur, whereas all heterosexuals did not, then I n’t argue wh you.

It’s actually not so much the bible which nms homosexualy but the nservative terpretatn of the scripture which was wrten a pletely different time, wh a different worldview, other social ncepts. God is not a dogmatic beg and the grace of His Son (our elst Brother) is ma manift through the wonrful and spirual gay men and women the Church. It is a trial I would not wish them or myself to endure~that is why we all need to love and support Brother Jeppson and all our homosexual brothers and sisters, even while not agreeg wh their terpretatn of what’s right/wrong.