The clear rponse of a prit to Fr. Jam Mart for supportg 'gay pri' | Catholic News Agency

Contents:

• JAM MART GETS ROASTED BY THE GAY MUNY FOR ‘INTIFYG AS AN OTTER’
• I’M EX-GAY. FR. JAM MART’S LGBT AFFIRMATN PERVERTS THE GOSPEL, ENSLAV SOULS S
• FR. JAM MART’S BIG GAY INTERVIEW
• FATHER JAM MART: GAY PRI COMPATIBLE WH SACRED HEART OF J
• A PRIT IS FIGHTG FOR LGBT ACCEPTANCE. THE CATHOLIC ALT-RIGHT WANTS HIM SILENCED.BUILDING A BRIDGECOURTY TRIBE FILM FTIVALFATHER JAM MART SPENT YEARS PLEADG FOR THE CHURCH TO WELE THE LGBT MUNY. AS THE CATHOLIC ALT-RIGHT ATTACKS HIM AND THE VATIN SAYS NO, IS AN IMPOSSIBLE MISSN?KEV FALLONSENR EDOR, OBSSEDUPDATED JUN. 16, 2021 3:39AM EDT / PUBLISHED JUN. 15, 2021 6:35PM EDT FIVE YEARS AGO, ON JUNE 12, 2016, 49 PEOPLE WERE MASSACRED AT THE PULSE NIGHTCLUB ORLANDO. IT WAS, AT THE TIME, THE ADLIT MASS SHOOTG U.S. HISTORY, WH AN ADDNAL 53 PATRONS WOUND. PULSE WAS A PREDOMANTLY LGBT VENUE, AN EXAMPLE OF WHAT’S ALWAYS BEEN TE: FOR THE MARGALIZED LGBT MUNY, THE GAY BAR WAS A PLACE OF ACCEPTANCE. A SANCTUARY. A CHURCH.WHEN A GUNMAN ENTERED THAT GAY CLUB ORLANDO, HE FILTRATED A SAFE SPACE. IT WAS WHERE A GROUP OF PEOPLE CULTIVATED THEIR RASHIP AND INTY, GATHERED SOLIDARY TO BE THEMSELV EELY, EMPOWERED, MA CHANGE, AND, Y, HAD FUN. LIKE PARISHNERS TO A CHURCH, THE PEOPLE—TO CLU THIS WRER, WE—GRAVATE TO THE VENU AS A NATURAL-BORN SURVIVAL MECHANISM. AND THERE, THAT SAFE SPACE, 49 PEOPLE WERE KILLED.FATHER JAM MART REMEMBERS HIS HORROR AT THE NEWS OF WHAT HAPPENED AT PULSE. AND HE REMEMBERS THE POTED, UNIGNORABLE SILENCE AFTERWARD OM THE LEARS OF THE CATHOLIC CHURCH.WH OTHER GUN TRAGEDI, BISHOPS LIVERED STATEMENTS ABOUT STANDG WH THE VICTIMS, OFTEN SPECIFYG, IF APPLIBLE, THE CHURCH NOMATN OR MON AFFILIATN OF THE MUNY THAT WAS ATTACKED. BUT AFTER PULSE, THE ADLIT MASS SHOOTG THE U.S. HAD EVER SUFFERED, ONLY A HANDFUL OF BISHOPS SAID ANYTHG. “THEY WERE SILENT,” FATHER MART SAYS THE NEW DOCUMENTARY, BUILDG A BRIDGE, WHICH PREMIERED TUDAY AT THE TRIBE FILM FTIVAL. “I ULDN’T BELIEVE . IT REALLY ANGERED ME THAT, EVEN ATH, THE PEOPLE WERE LARGELY VISIBLE TO THE CHURCH.”THE CHURCH’S REACTN TO PULSE GALVANIZED FATHER MART, A JU PRIT NEW YORK CY AND EDOR-AT-LARGE OF THE JU MAGAZE AMERI. IN 2017, HE PUBLISHED THE BOOK BUILDG A BRIDGE: HOW THE CATHOLIC CHURCH AND THE LGBT COMMUNY CAN ENTER TO A RELATNSHIP OF RPECT, COMPASSN, AND SENSIVY.HIS OUTREACH HAS TAKEN HIM ON A SPEAKG TOUR THAT CLUD A PRIVATE DIENCE WH POPE FRANCIS. FOR MANY CATHOLICS, HIS SUGGTN THAT THE LGBT MUNY ULD BE EMBRACED WH THE DOCTRE OF THE CHURCH HAS PROVID AN ALMOST ARTICULABLE AND PROFOUND HOPE. FOR MANY OTHERS, CLUDG CHURCH LEARS, HIS IAS AMOUNT TO A REJECTN OF CATHOLIC TEACHGS. RATHER THAN BUILDG A BRIDGE, TO THEM, HE IS TEARG DOWN ONE THAT LEADS TO THE TE CATHOLIC WORD.HIS PUBLIC PROFILE HAS ALSO MA HIM A TARGET OF WHAT HE’S DUBBED THE “CATHOLIC ALT-RIGHT,” WHO ANIZE SOCIAL MPAIGNS AGAST HIM, PROTT HIS SERMONS, AND AMPLIFY THEIR OWN VIEW THAT IS “HOMOHERY” TO SUGGT THAT THE CHURCH WELE LGBT MEMBERS.THE CATHOLIC CHURCH SEEMS TO BE AT AN EXISTENTIAL CROSSROADS WHEN TO THE LGBT ISSUE.IN 2013, POPE FRANCIS SUGGTED A MOVEMENT TOWARD ACCEPTANCE WH HIS FAMO “WHO AM I TO JUDGE?” SPEECH. BUT THIS MARCH, THE VATIN ISSUED A CREE STATG THAT PRITS ULD NOT BLS SAME-SEX UNNS SCE GOD “NNOT BLS S.”FATHER MART, THEN, IS A LIGHTNG ROD A RAGG STORM—AND A RELIGN THAT TAK SUCH ACTS OF GOD SERLY. ADVERTISEMENT SUCH THUNRO TENSN IS AT THE CX OF BUILDG A BRIDGE. DIRECTED BY EVAN MASGNI AND SHANNON POST, THE DOCUMENTARY IS EXECUTIVE PRODUCED BY MART SRSE, TO GIVE A SENSE OF THE WEIGHT THE TOPIC RRI.THE FILM IS ABOUT FATHER MART’S MISSN, WHICH HE LAYS OUT EARLY ON: “I WANT TO TALK ABOUT A BRIDGE. AND ’S A BRIDGE BETWEEN THE STUTNAL CHURCH AND THE LGBT CATHOLIC MUNY. HELPG LGBT CATHOLICS FEEL LIKE THEY ARE PART OF THEIR CHURCH, AND THAT THEY ARE WELED AND LOVED. SOME CATHOLICS OBJECT TO THIS, JT PUTTG DLY.” (HE GIGGL AFTER THAT LAST LE.)BUT MORE THAN THAT, ’S ABOUT THE LGBT-INTIFYG CATHOLICS AND FAI WHO HAVE LEFT THE CHURCH BEE OF S TEACHGS. THEY ARE THE PEOPLE WHOSE FAH AND ABILY TO PRACTICE , PROUDLY AND WH A NSCIENCE, IS AFFECTED BY THE NVERSATNS. FOR THE PEOPLE, THIS IS A CRISIS AS MUCH AS IS A DISURSE. IT IS THE CENTER OF WHO THEY ARE AND WHAT THEY BELIEVE. IT IS THEIR SOULS, THEIR MORAL PASS, AND THEIR IA OF ETERNY.THE OFFICIAL VATIN STANCE IS THAT HOMOSEXUALY IS “OBJECTIVELY DISORRED,” THOUGH THE TECHISM PREACH AGAST VLENCE.SPEAKG OM PERSONAL EXPERIENCE, WHEN A PERSON WHO GROWS UP THE CATHOLIC CHURCH STGGL WH SEXUALY AND G OUT, VOLV AN TENSE NONTATN WH THE RELIGN THAT HAS BEEN FUNDAMENTAL TO YOUR ENTIRE OUTLOOK ON THE WORLD. “I ULDN’T BELIEVE . IT REALLY ANGERED ME THAT, EVEN ATH, THE PEOPLE WERE LARGELY VISIBLE TO THE CHURCH.” ADVERTISEMENT THAT ENTAILS NSIRG WHAT YOU SERVE OM YOUR CHURCH MUNY AS A GAY PERSON. IT’S WEIGHG IAS LIKE “MORALY” AND “S” JT BEE YOU HAVE THE DACY TO UNRSTAND WHO IS THAT YOU LOVE. IT’S NTEMPLATG WHAT YOUR SALVATN MAY LOOK LIKE.THERE ARE CHOIC TO MAKE. YOU MT GRIEVE THE LOSS OF YOUR FAH AND STEP AWAY, OR YOU MT BE SO CERTA YOUR BELIEFS AND YOUR RELATNSHIP WH GOD THAT YOU N RATNALIZE WHO YOU ARE WH THE CHURCH TEACHGS. THAT’S A LOT OF FAH TO ASK, YET MANY LGBT CATHOLICS MAKE THAT SACRIFICE. AND STILL, THERE ARE MANY CATHOLICS WHO WILL READ ABOUT THAT TRMATIC JOURNEY AND STILL NFORM TO THE TRADNAL TEACHGS.THAT THE PLITED FEELGS AND JOURNEYS ARE GIVEN A SPOTLIGHT IS THE LLATERAL IMPACT OF BUILDG A BRIDGE’S FOC ON FATHER MART’S WORK AND THE VOLATILE REACTN ’S RECEIVED.IN THE FILM, WE WATCH AS HE SENDS A TWEET THAT THE TECHISM TO BOLSTER AN ARGUMENT FOR PASSN TOWARDS THE LGBT MUNY, ONLY TO BE IMMEDIATELY ASSLTED WH VRLIC RPONS OM CATHOLICS WHO DON’T WANT TO HEAR , ACCG HIM OF HERY.THERE’S A LARGE CHUNK OF SCREEN TIME SPENT WH MICHAEL VORIS, A HOST AND ANTAGONIZER FOR LAY APOSTOLATE AND NEWS WEBSE CHURCH MILANT. IN WEB VIOS THAT BLAST WH ALL THE EXTREMISM OF A FOX NEWS SEGMENT, VORIS BRANDS FATHER MART AS CATHOLIC ENEMY NO. 1 FOR HIS “GAYG OF THE CHURCH.”BEFORE HIS REVERSN TO CATHOLICISM, VORIS ENGAGED HOMOSEXUAL ACTIVY. NOW, HE’S A LEADG VOICE THE ORTHODOX TERPRETATN OF THE LGBT MUNY: IT IS NOT TO BE NDONED OR ACCEPTED. ADVERTISEMENT “CHRIST NEVER GIV A BURN OR A CROSS THAT THEY AREN’T PABLE OF RRYG,” VORIS SAYS. “I DON’T KNOW WHAT THE CROSS IS IF YOU’RE FATHER MART AND THE WHOLE GAY THG. YOU N JT GO HAVE SEX WH WHOEVER YOU WANT TO? YOU N JT GET MARRIED AND BE GAY AND THE CHURCH HAS TO NFORM TO YOU? WHERE IS THE SUFFERG? WHERE IS THE SACRIFICE? NO PA, NO GA. IF YOU DO NOT RRY THAT CROSS, YOU DO NOT GET TO THE KGDOM OF HEAVEN.”EVEN THOSE YOU MIGHT EXPECT TO BE ON FATHER MART’S SI LOB SOME OF THE SHARPT CRICISMS.OUT AT ST. PL, A LGBT MISTRY NEW YORK, HELD HEATED NVERSATNS WH FATHER MART AFTER HIS BOOK WAS FIRST PUBLISHED. THEY TOOK ISSUE WH THE IA OF “BUILDG A BRIDGE OM BOTH SIS” BEE THAT PUT AN ON ON THE LGBT MUNY TO BUILD THEIR PART OF THE BRIDGE THEMSELV. HOW ARE THEY SUPPOSED TO BUILD A TWO-WAY BRIDGE WHEN ’S THE CHURCH THAT HAS THE POWER? (FATHER MART CHANGED THAT PART OF THE BOOK FOR S SEND PRTG.)THERE N BE ENDLS BATE ABOUT WHAT FATHER MART IS DOG. BUT ’S THE EMOTN BEHD THAT BATE THAT EMANAT OM THE FILM. “FOR THE PEOPLE, THIS IS A CRISIS AS MUCH AS IS A DISURSE. IT IS THE CENTER OF WHO THEY ARE AND WHAT THEY BELIEVE. IT IS THEIR SOULS, THEIR MORAL PASS, AND THEIR IA OF ETERNY.” CHRISTE LEONEN IS THE MOTHER OF CHRISTOPHER, ONE OF THE VICTIMS OF THE PULSE SHOOTG. IN ONE HEARTBREAKG SEGMENT, SHE TALKS ABOUT HOW LOVED CHRISTOPHER WAS, HOW PROUDLY OUT HE WAS AS A GAY MAN, AND SHOWS THE CLOTH HE WAS WEARG THE NIGHT HE WAS KILLED: A T-SHIRT AND JEANS WH BULLET HOL THROUGH THEM. HER EXPERIENCE GRIEVG HIM AND THE OTHER QUEER PEOPLE WHO WERE MURRED THAT NIGHT, SHE SAYS, GAVE HER A NEW SIGHT TO THE NVERSATN SURROUNDG HOMOSEXUALY AND THE CATHOLIC CHURCH. ADVERTISEMENT “I LOVED MY SON, BUT BROKE MY HEART TO KNOW THERE WAS ONE KID WHOSE FAY WOULDN’T E TO GET HIM BEE HE WAS GAY, BEE THEY BELIEVED THAT WAS WHAT CATHOLICISM TGHT THEM,” SHE SAYS. “WHY IS THAT THIS CHURCH I BELONG TO, WHY AREN’T THEY FORTG ME?… THEY SHOULD BE MARCHG WH , TALKG WH , BEG WH WHILE OUR KIDS WERE KILLED.”WE MEET THE MSELMAN FAY, WHOSE THREE CHILDREN ALL INTIFY AS LGBTQ. AS PRACTICG CATHOLICS, RECKONG WH THEIR FAH AND THE REJECTN OM THEIR RELIG MUNY IS DIFFICULT.“IT’S HEARTBREAKG—LIKE GUT-WRENCHG, SOUL-CSHG SADNS—TO WATCH SOMEONE LOOK AT YOUR CHILD OR YOUR CHILDREN WH DISGT THEIR EY,” THE MOTHER SAYS. “THEN YOU FEEL LIKE THIS LOSS. LIKE A REAL LOSS. BEE YOU LOVE YOUR KIDS AND WHAT ELSE WERE YOU SUPPOSED TO DO? AND YOU WANT TO KEEP THEM THE CHURCH.”THE FAY IS AMONG THOSE WHO ARE SPIRUALLY HELPED AND HEARTENED BY FATHER MART’S WORK AND HIS IAS. IN FACT, YOU SEE THAT EVERYWHERE FATHER MART GO.THERE ARE PEOPLE, EY WET WH TEARS, SHARG STORI ABOUT HOW BUILDG A BRIDGE AND MART’S TALKS HAVE HELPED THEM E AROUND TO ACCEPTANCE OF THEIR OWN GAY RELATIV. THERE ARE QUEER-QUTNG PEOPLE WHO NFS THEIR FEARS ABOUT G OUT AND HOW THE BOOK IS HELPG THEM WORK THROUGH . THERE ARE OUT GAY CATHOLICS WHO SEE A PATH BACK TO THE CHURCH BEE OF .IT’S EPLY EMOTNAL BEE THE FEELGS—THAT RANGE OM SHAME AND HATRED TO SPERATN AND EVEN HOPE—HAVE SUCH EP ROOTS. SO EP THAT MANY NEVER IMAGED THAT EVEN THE FOUNDATN TO BUILD A BRIDGE MIGHT BE POSSIBLE. ADVERTISEMENT STILL, PECIALLY IF YOU’RE A GAY PERSON WHO ME THROUGH THE CATHOLIC CHURCH, THERE ARE OTHER PLITNS TO GRAPPLE WH. AS SPIRG AS WHAT FATHER MART IS DOG MAY BE, HOW MUCH IS HE THE GREAT RABOW HOPE AND HOW MUCH IS HE LNAL?HE’S SUCH A KD, UNRSTANDG, CHARMG, AND EMPATHETIC MAN. SOME OF HAVE HAD THOSE CATHOLIC LEARS OUR LIV, THE ON WHO ARE BRAVE ENOUGH TO BE ACCEPTG PUBLICLY, NOT JT IMPLICLY, AND IMPLORE THAT OTHERS BE THE SAME. ESPECIALLY THOSE WHO DON’T WANT TO HEAR . BUT WHEN THE LEARS ARE THE EXCEPTNS—THE BETIFUL, HOPEFUL EXCEPTNS—WE STILL MAY ONLY BE AT BASE MP WHEN TO SLG THE MOUNTA. THE MORE TIME PASS, THE HIGHER THE SUMM SEEMS TO GROW.THERE’S AN SPIRG, FEEL-GOOD ELEMENT TO THE BUILDG A BRIDGE DOCUMENTARY. STRANGELY, THAT MAY BE WHY YOU N’T HELP BUT EMERGE OM FEELG A B JECTED.HOW DO YOU MAKE BOTH F: THE OPTIMISM AND SIRE FOR CHANGE WH THE CYNICISM OF THE CHURCH’S REALY? ESPECIALLY AFTER THE VATIN’S CREE AGAST HOMOSEXUALY MARCH, N FEEL IMPOSSIBLE. BUT WHAT IS FAH, IF NOT CERTU—MAYBE EVEN HOPE— THE FACE OF SUCH IMPOSSIBILY? KEV FALLON
• THE CLEAR RPONSE OF A PRIT TO FR. JAM MART FOR SUPPORTG 'GAY PRI'

JAM MART GETS ROASTED BY THE GAY MUNY FOR ‘INTIFYG AS AN OTTER’

Jam Mart gets roasted by the gay muny for ‘intifyg as an otter’. While he clearly meant an actual otter, he should have n through Urban Dictnary first, as otter means somethg entirely different the gay muny.

Acrdg to the se, an otter is ‘a gay man who is very hairy all over his body, but is smaller ame and weighs nsirably ls than a bear’. ‘I’m pleased that Jam Mart is showg his te Piers Man-que lours here, but also I’m pleased that he has intified as a gay sub-culture pletely by accint, ’ another Twter er joked. Pulse was one of the cy’s bt-known gay clubs, and the 2016 shootg was the adlit mass shootg morn U.

I’M EX-GAY. FR. JAM MART’S LGBT AFFIRMATN PERVERTS THE GOSPEL, ENSLAV SOULS S

The Catechism of the Catholic Church refers to “homosexual tennci” as “objectively disorred. Jam Mart explag his recent ments an terview wh AP that “beg homosexual is not a crime”, sayg he was referrg to Catholic doctre that teach that every sexual act outsi of marriage is a s. It was already clear om the ntext of the terview that the Pope had spoken of homosexualy, meang that se "homosexual acts" and not homosexualy self.

In his letter, Pope Francis reerated that his posn is that of the Catechism of the Catholic Church, as he had already said his first terview wh reporters on the flight back om Brazil 2013 ("If a person is gay and seeks God and has good will, who am I to judge? Pope Francis went on his letter to repeat that beg homosexual is not a crime.

“I would tell whoever wants to crimalize homosexualy that they are wrong, ” he wrote. There are over 50 untri that hold out the possibily of legal sentenc for homosexual people and some of the natns even employ the ath penalty. One of Mart’s admirers — or perhaps, enablers — is Pope Francis, who granted his fellow Ju a very public ‘private dience, ’ October, lendg him the ra of papal approval regardg his missn to normalize homosexualy and transgenrism wh the Roman Catholic Church.

FR. JAM MART’S BIG GAY INTERVIEW

Curly, the loust voic the public square soundg the alarm about Mart tend to be men who formerly lived as ‘gay, ’ such as Joseph Sciambra, Michael Voris, myself, and others. One wonrs: How had the so-lled rights to abortn and to homosexual “marriage” elud the natn’s brightt legal mds for centuri, until a few jtic fally ‘disvered’ the “rights” hidn the shadows of the U.

He has disvered what he believ is Christian affirmatn for homosexualy and transgenrism emanatg om the Bible and the Catechism, which no doctor of the Church or sat was wise or bright enough to tect – until Mart me along. In preachg his shadowy terpretatn of Catholicism regardg homosexualy and transgenrism, Fr. “Church teachg on LGBT people is a great al more than jt a few l the techism that al wh homosexualy, ” said Mart the vio.

‘Chasty needn’t be brought up to gays and lbians’. “One reason I don’t foc on [chasty] is bee every LGBT Catholic I’ve ever met, every member of their fay, and pretty much every Catholic, already knows Church teachg on celibacy and chasty when to homosexualy, ” claimed Mart. He wants the Church to affirm the same-sex attracted as “gay” and “lbian” and the genr dysphoric as “trans men” and “trans women, ” place of their te inty as children of God.

FATHER JAM MART: GAY PRI COMPATIBLE WH SACRED HEART OF J

On Saturday Kchen(I'm ill bed, that is my exce) he is ftely flirtg wh Torchwood bloke and I have never seen him lked to a woman, so is he gay? His art of gaslightg Catholics to acceptg homosexualy and transgenrism while simultaneoly prottg his votn to Church teachg is well known.

A PRIT IS FIGHTG FOR LGBT ACCEPTANCE. THE CATHOLIC ALT-RIGHT WANTS HIM SILENCED.BUILDING A BRIDGECOURTY TRIBE FILM FTIVALFATHER JAM MART SPENT YEARS PLEADG FOR THE CHURCH TO WELE THE LGBT MUNY. AS THE CATHOLIC ALT-RIGHT ATTACKS HIM AND THE VATIN SAYS NO, IS AN IMPOSSIBLE MISSN?KEV FALLONSENR EDOR, OBSSEDUPDATED JUN. 16, 2021 3:39AM EDT / PUBLISHED JUN. 15, 2021 6:35PM EDT FIVE YEARS AGO, ON JUNE 12, 2016, 49 PEOPLE WERE MASSACRED AT THE PULSE NIGHTCLUB ORLANDO. IT WAS, AT THE TIME, THE ADLIT MASS SHOOTG U.S. HISTORY, WH AN ADDNAL 53 PATRONS WOUND. PULSE WAS A PREDOMANTLY LGBT VENUE, AN EXAMPLE OF WHAT’S ALWAYS BEEN TE: FOR THE MARGALIZED LGBT MUNY, THE GAY BAR WAS A PLACE OF ACCEPTANCE. A SANCTUARY. A CHURCH.WHEN A GUNMAN ENTERED THAT GAY CLUB ORLANDO, HE FILTRATED A SAFE SPACE. IT WAS WHERE A GROUP OF PEOPLE CULTIVATED THEIR RASHIP AND INTY, GATHERED SOLIDARY TO BE THEMSELV EELY, EMPOWERED, MA CHANGE, AND, Y, HAD FUN. LIKE PARISHNERS TO A CHURCH, THE PEOPLE—TO CLU THIS WRER, WE—GRAVATE TO THE VENU AS A NATURAL-BORN SURVIVAL MECHANISM. AND THERE, THAT SAFE SPACE, 49 PEOPLE WERE KILLED.FATHER JAM MART REMEMBERS HIS HORROR AT THE NEWS OF WHAT HAPPENED AT PULSE. AND HE REMEMBERS THE POTED, UNIGNORABLE SILENCE AFTERWARD OM THE LEARS OF THE CATHOLIC CHURCH.WH OTHER GUN TRAGEDI, BISHOPS LIVERED STATEMENTS ABOUT STANDG WH THE VICTIMS, OFTEN SPECIFYG, IF APPLIBLE, THE CHURCH NOMATN OR MON AFFILIATN OF THE MUNY THAT WAS ATTACKED. BUT AFTER PULSE, THE ADLIT MASS SHOOTG THE U.S. HAD EVER SUFFERED, ONLY A HANDFUL OF BISHOPS SAID ANYTHG. “THEY WERE SILENT,” FATHER MART SAYS THE NEW DOCUMENTARY, BUILDG A BRIDGE, WHICH PREMIERED TUDAY AT THE TRIBE FILM FTIVAL. “I ULDN’T BELIEVE . IT REALLY ANGERED ME THAT, EVEN ATH, THE PEOPLE WERE LARGELY VISIBLE TO THE CHURCH.”THE CHURCH’S REACTN TO PULSE GALVANIZED FATHER MART, A JU PRIT NEW YORK CY AND EDOR-AT-LARGE OF THE JU MAGAZE AMERI. IN 2017, HE PUBLISHED THE BOOK BUILDG A BRIDGE: HOW THE CATHOLIC CHURCH AND THE LGBT COMMUNY CAN ENTER TO A RELATNSHIP OF RPECT, COMPASSN, AND SENSIVY.HIS OUTREACH HAS TAKEN HIM ON A SPEAKG TOUR THAT CLUD A PRIVATE DIENCE WH POPE FRANCIS. FOR MANY CATHOLICS, HIS SUGGTN THAT THE LGBT MUNY ULD BE EMBRACED WH THE DOCTRE OF THE CHURCH HAS PROVID AN ALMOST ARTICULABLE AND PROFOUND HOPE. FOR MANY OTHERS, CLUDG CHURCH LEARS, HIS IAS AMOUNT TO A REJECTN OF CATHOLIC TEACHGS. RATHER THAN BUILDG A BRIDGE, TO THEM, HE IS TEARG DOWN ONE THAT LEADS TO THE TE CATHOLIC WORD.HIS PUBLIC PROFILE HAS ALSO MA HIM A TARGET OF WHAT HE’S DUBBED THE “CATHOLIC ALT-RIGHT,” WHO ANIZE SOCIAL MPAIGNS AGAST HIM, PROTT HIS SERMONS, AND AMPLIFY THEIR OWN VIEW THAT IS “HOMOHERY” TO SUGGT THAT THE CHURCH WELE LGBT MEMBERS.THE CATHOLIC CHURCH SEEMS TO BE AT AN EXISTENTIAL CROSSROADS WHEN TO THE LGBT ISSUE.IN 2013, POPE FRANCIS SUGGTED A MOVEMENT TOWARD ACCEPTANCE WH HIS FAMO “WHO AM I TO JUDGE?” SPEECH. BUT THIS MARCH, THE VATIN ISSUED A CREE STATG THAT PRITS ULD NOT BLS SAME-SEX UNNS SCE GOD “NNOT BLS S.”FATHER MART, THEN, IS A LIGHTNG ROD A RAGG STORM—AND A RELIGN THAT TAK SUCH ACTS OF GOD SERLY. ADVERTISEMENT SUCH THUNRO TENSN IS AT THE CX OF BUILDG A BRIDGE. DIRECTED BY EVAN MASGNI AND SHANNON POST, THE DOCUMENTARY IS EXECUTIVE PRODUCED BY MART SRSE, TO GIVE A SENSE OF THE WEIGHT THE TOPIC RRI.THE FILM IS ABOUT FATHER MART’S MISSN, WHICH HE LAYS OUT EARLY ON: “I WANT TO TALK ABOUT A BRIDGE. AND ’S A BRIDGE BETWEEN THE STUTNAL CHURCH AND THE LGBT CATHOLIC MUNY. HELPG LGBT CATHOLICS FEEL LIKE THEY ARE PART OF THEIR CHURCH, AND THAT THEY ARE WELED AND LOVED. SOME CATHOLICS OBJECT TO THIS, JT PUTTG DLY.” (HE GIGGL AFTER THAT LAST LE.)BUT MORE THAN THAT, ’S ABOUT THE LGBT-INTIFYG CATHOLICS AND FAI WHO HAVE LEFT THE CHURCH BEE OF S TEACHGS. THEY ARE THE PEOPLE WHOSE FAH AND ABILY TO PRACTICE , PROUDLY AND WH A NSCIENCE, IS AFFECTED BY THE NVERSATNS. FOR THE PEOPLE, THIS IS A CRISIS AS MUCH AS IS A DISURSE. IT IS THE CENTER OF WHO THEY ARE AND WHAT THEY BELIEVE. IT IS THEIR SOULS, THEIR MORAL PASS, AND THEIR IA OF ETERNY.THE OFFICIAL VATIN STANCE IS THAT HOMOSEXUALY IS “OBJECTIVELY DISORRED,” THOUGH THE TECHISM PREACH AGAST VLENCE.SPEAKG OM PERSONAL EXPERIENCE, WHEN A PERSON WHO GROWS UP THE CATHOLIC CHURCH STGGL WH SEXUALY AND G OUT, VOLV AN TENSE NONTATN WH THE RELIGN THAT HAS BEEN FUNDAMENTAL TO YOUR ENTIRE OUTLOOK ON THE WORLD. “I ULDN’T BELIEVE . IT REALLY ANGERED ME THAT, EVEN ATH, THE PEOPLE WERE LARGELY VISIBLE TO THE CHURCH.” ADVERTISEMENT THAT ENTAILS NSIRG WHAT YOU SERVE OM YOUR CHURCH MUNY AS A GAY PERSON. IT’S WEIGHG IAS LIKE “MORALY” AND “S” JT BEE YOU HAVE THE DACY TO UNRSTAND WHO IS THAT YOU LOVE. IT’S NTEMPLATG WHAT YOUR SALVATN MAY LOOK LIKE.THERE ARE CHOIC TO MAKE. YOU MT GRIEVE THE LOSS OF YOUR FAH AND STEP AWAY, OR YOU MT BE SO CERTA YOUR BELIEFS AND YOUR RELATNSHIP WH GOD THAT YOU N RATNALIZE WHO YOU ARE WH THE CHURCH TEACHGS. THAT’S A LOT OF FAH TO ASK, YET MANY LGBT CATHOLICS MAKE THAT SACRIFICE. AND STILL, THERE ARE MANY CATHOLICS WHO WILL READ ABOUT THAT TRMATIC JOURNEY AND STILL NFORM TO THE TRADNAL TEACHGS.THAT THE PLITED FEELGS AND JOURNEYS ARE GIVEN A SPOTLIGHT IS THE LLATERAL IMPACT OF BUILDG A BRIDGE’S FOC ON FATHER MART’S WORK AND THE VOLATILE REACTN ’S RECEIVED.IN THE FILM, WE WATCH AS HE SENDS A TWEET THAT THE TECHISM TO BOLSTER AN ARGUMENT FOR PASSN TOWARDS THE LGBT MUNY, ONLY TO BE IMMEDIATELY ASSLTED WH VRLIC RPONS OM CATHOLICS WHO DON’T WANT TO HEAR , ACCG HIM OF HERY.THERE’S A LARGE CHUNK OF SCREEN TIME SPENT WH MICHAEL VORIS, A HOST AND ANTAGONIZER FOR LAY APOSTOLATE AND NEWS WEBSE CHURCH MILANT. IN WEB VIOS THAT BLAST WH ALL THE EXTREMISM OF A FOX NEWS SEGMENT, VORIS BRANDS FATHER MART AS CATHOLIC ENEMY NO. 1 FOR HIS “GAYG OF THE CHURCH.”BEFORE HIS REVERSN TO CATHOLICISM, VORIS ENGAGED HOMOSEXUAL ACTIVY. NOW, HE’S A LEADG VOICE THE ORTHODOX TERPRETATN OF THE LGBT MUNY: IT IS NOT TO BE NDONED OR ACCEPTED. ADVERTISEMENT “CHRIST NEVER GIV A BURN OR A CROSS THAT THEY AREN’T PABLE OF RRYG,” VORIS SAYS. “I DON’T KNOW WHAT THE CROSS IS IF YOU’RE FATHER MART AND THE WHOLE GAY THG. YOU N JT GO HAVE SEX WH WHOEVER YOU WANT TO? YOU N JT GET MARRIED AND BE GAY AND THE CHURCH HAS TO NFORM TO YOU? WHERE IS THE SUFFERG? WHERE IS THE SACRIFICE? NO PA, NO GA. IF YOU DO NOT RRY THAT CROSS, YOU DO NOT GET TO THE KGDOM OF HEAVEN.”EVEN THOSE YOU MIGHT EXPECT TO BE ON FATHER MART’S SI LOB SOME OF THE SHARPT CRICISMS.OUT AT ST. PL, A LGBT MISTRY NEW YORK, HELD HEATED NVERSATNS WH FATHER MART AFTER HIS BOOK WAS FIRST PUBLISHED. THEY TOOK ISSUE WH THE IA OF “BUILDG A BRIDGE OM BOTH SIS” BEE THAT PUT AN ON ON THE LGBT MUNY TO BUILD THEIR PART OF THE BRIDGE THEMSELV. HOW ARE THEY SUPPOSED TO BUILD A TWO-WAY BRIDGE WHEN ’S THE CHURCH THAT HAS THE POWER? (FATHER MART CHANGED THAT PART OF THE BOOK FOR S SEND PRTG.)THERE N BE ENDLS BATE ABOUT WHAT FATHER MART IS DOG. BUT ’S THE EMOTN BEHD THAT BATE THAT EMANAT OM THE FILM. “FOR THE PEOPLE, THIS IS A CRISIS AS MUCH AS IS A DISURSE. IT IS THE CENTER OF WHO THEY ARE AND WHAT THEY BELIEVE. IT IS THEIR SOULS, THEIR MORAL PASS, AND THEIR IA OF ETERNY.” CHRISTE LEONEN IS THE MOTHER OF CHRISTOPHER, ONE OF THE VICTIMS OF THE PULSE SHOOTG. IN ONE HEARTBREAKG SEGMENT, SHE TALKS ABOUT HOW LOVED CHRISTOPHER WAS, HOW PROUDLY OUT HE WAS AS A GAY MAN, AND SHOWS THE CLOTH HE WAS WEARG THE NIGHT HE WAS KILLED: A T-SHIRT AND JEANS WH BULLET HOL THROUGH THEM. HER EXPERIENCE GRIEVG HIM AND THE OTHER QUEER PEOPLE WHO WERE MURRED THAT NIGHT, SHE SAYS, GAVE HER A NEW SIGHT TO THE NVERSATN SURROUNDG HOMOSEXUALY AND THE CATHOLIC CHURCH. ADVERTISEMENT “I LOVED MY SON, BUT BROKE MY HEART TO KNOW THERE WAS ONE KID WHOSE FAY WOULDN’T E TO GET HIM BEE HE WAS GAY, BEE THEY BELIEVED THAT WAS WHAT CATHOLICISM TGHT THEM,” SHE SAYS. “WHY IS THAT THIS CHURCH I BELONG TO, WHY AREN’T THEY FORTG ME?… THEY SHOULD BE MARCHG WH , TALKG WH , BEG WH WHILE OUR KIDS WERE KILLED.”WE MEET THE MSELMAN FAY, WHOSE THREE CHILDREN ALL INTIFY AS LGBTQ. AS PRACTICG CATHOLICS, RECKONG WH THEIR FAH AND THE REJECTN OM THEIR RELIG MUNY IS DIFFICULT.“IT’S HEARTBREAKG—LIKE GUT-WRENCHG, SOUL-CSHG SADNS—TO WATCH SOMEONE LOOK AT YOUR CHILD OR YOUR CHILDREN WH DISGT THEIR EY,” THE MOTHER SAYS. “THEN YOU FEEL LIKE THIS LOSS. LIKE A REAL LOSS. BEE YOU LOVE YOUR KIDS AND WHAT ELSE WERE YOU SUPPOSED TO DO? AND YOU WANT TO KEEP THEM THE CHURCH.”THE FAY IS AMONG THOSE WHO ARE SPIRUALLY HELPED AND HEARTENED BY FATHER MART’S WORK AND HIS IAS. IN FACT, YOU SEE THAT EVERYWHERE FATHER MART GO.THERE ARE PEOPLE, EY WET WH TEARS, SHARG STORI ABOUT HOW BUILDG A BRIDGE AND MART’S TALKS HAVE HELPED THEM E AROUND TO ACCEPTANCE OF THEIR OWN GAY RELATIV. THERE ARE QUEER-QUTNG PEOPLE WHO NFS THEIR FEARS ABOUT G OUT AND HOW THE BOOK IS HELPG THEM WORK THROUGH . THERE ARE OUT GAY CATHOLICS WHO SEE A PATH BACK TO THE CHURCH BEE OF .IT’S EPLY EMOTNAL BEE THE FEELGS—THAT RANGE OM SHAME AND HATRED TO SPERATN AND EVEN HOPE—HAVE SUCH EP ROOTS. SO EP THAT MANY NEVER IMAGED THAT EVEN THE FOUNDATN TO BUILD A BRIDGE MIGHT BE POSSIBLE. ADVERTISEMENT STILL, PECIALLY IF YOU’RE A GAY PERSON WHO ME THROUGH THE CATHOLIC CHURCH, THERE ARE OTHER PLITNS TO GRAPPLE WH. AS SPIRG AS WHAT FATHER MART IS DOG MAY BE, HOW MUCH IS HE THE GREAT RABOW HOPE AND HOW MUCH IS HE LNAL?HE’S SUCH A KD, UNRSTANDG, CHARMG, AND EMPATHETIC MAN. SOME OF HAVE HAD THOSE CATHOLIC LEARS OUR LIV, THE ON WHO ARE BRAVE ENOUGH TO BE ACCEPTG PUBLICLY, NOT JT IMPLICLY, AND IMPLORE THAT OTHERS BE THE SAME. ESPECIALLY THOSE WHO DON’T WANT TO HEAR . BUT WHEN THE LEARS ARE THE EXCEPTNS—THE BETIFUL, HOPEFUL EXCEPTNS—WE STILL MAY ONLY BE AT BASE MP WHEN TO SLG THE MOUNTA. THE MORE TIME PASS, THE HIGHER THE SUMM SEEMS TO GROW.THERE’S AN SPIRG, FEEL-GOOD ELEMENT TO THE BUILDG A BRIDGE DOCUMENTARY. STRANGELY, THAT MAY BE WHY YOU N’T HELP BUT EMERGE OM FEELG A B JECTED.HOW DO YOU MAKE BOTH F: THE OPTIMISM AND SIRE FOR CHANGE WH THE CYNICISM OF THE CHURCH’S REALY? ESPECIALLY AFTER THE VATIN’S CREE AGAST HOMOSEXUALY MARCH, N FEEL IMPOSSIBLE. BUT WHAT IS FAH, IF NOT CERTU—MAYBE EVEN HOPE— THE FACE OF SUCH IMPOSSIBILY? KEV FALLON

Bernad, McCarrick and Mahony before him, reach his shelf life and is whisked away om the limelight to be replaced by a new spokman for the globohomo agenda.

Mart reach his shelf life and is replaced by a new spokman for the globohomo agenda. Mart has left wh a very tertg terview that he gave on July 15 of the Kill Me Now podst of Judy Gold, a lbian edienne known for her work advotg for abortn and homosexual , as well as her efforts advotg for the civil rights for var ethnic and relig groups. As Catholic News Agency reports, New Ways Mistry is a recipient of money om the Arc Fund, the project of gay billnaire Jon Stryker.

THE CLEAR RPONSE OF A PRIT TO FR. JAM MART FOR SUPPORTG 'GAY PRI'

”In his mistry, Mart has experienced a signifint gree of backlash for his advocy for LGBTQ members of a church that officially nmns his mistry, Mart has experienced a signifint gree of backlash for his advocy for LGBTQ members of a church that officially nmns homosexualy. As a homosexual Catholic and as a Catholic who helped brg my bt iend (who is also a homosexual) to the Church, my problem wh Jam Mart is that he seems more hung up on helpg homosexuals prerve their worldly LGBT inty than he is wh helpg them disver their eternal inty Christ, dited by the fact that he almost never mentns moral theology, much ls lls anyone to chasty. It would be one thg if he said "I am a Catholic prit and therefore I uphold all Catholic moral teachgs" whout specifilly mentng homosexualy, but he don't do that.

His actns and words ually dite the oppose (such as when he told a man a gay relatnship was acceptable for him to kiss his romantic partner on the lips durg the sign of peace). Ju Father Jam Mart said this weekend celebratg Gay Pri is patible wh votn to the Sacred Heart bee both teach about the love of J. On social media, many exprsed perplexy at the prit’s assertn, sistg that takg pri one’s homosexual activy or transgenr inty seems diametrilly opposed to the re of votn to the Sacred Heart.