7 Reasons J Was Gay | Thought Catalog

Contents:

• LOST VATIN MANCRIPT REVEALS JUDAS WAS GAY
• 7 REASONS J WAS GAY
• THE (GAY) KISS OF JUDAS
• WAS J GAY? PROBABLY
• JUDAS PRIT ALWAYS KNEW ROB HALFORD WAS GAY, EX-MEMBER SPILLS
• WHY THE ONLY OPENLY GAY HEAVY METAL SUPERSTAR, JUDAS PRIT'S ROB HALFORD, HID HIS SEXUALY
• 'J MAY HAVE BEEN GAY’, SAYS NTROVERSIAL FOX NEWS HOST DON IM
• WAS J GAY?
• WAS JUDAS ISRT A GAY MAN?
• WAS J GAY? DON IM RAIS QUTN ABOUT CHRIST'S SEXUALY IN THE GOSPEL OF JUDAS
• THE TWISTED FATE FOR MEN WHO CLAIMED J WAS GAYLOVE THY NEIGHBORWHILE THE MOST FAMO (AND MON) CLAIM IS THAT J HAD A RELATNSHIP WH MARY MAGDALENE, MAJOR WAV HAVE BEEN MA THROUGHOUT HISTORY ARGUG THAT J WAS GAY.CANDIDA MOSSUPDATED MAR. 23, 2020 4:57AM EDT / PUBLISHED MAR. 22, 2020 5:07AM EDT PHOTO ILLTRATN BY ELIZABETH BROCKWAY/THE DAILY BEAST/PIERO LLA FRANCON MAY 30, 1593, THE PLAYWRIGHT AND POET CHRISTOPHER “K” MARLOWE WAS FOUND BTALLY MURRED. ACRDG TO AN TOPSY REPORT AND SEVERAL EYEWNS REPORTS, MARLOWE HAD SPENT THE DAY AT THE HOE OF MRS. ELEANOR BULL DEPTFORD, SOUTH LONDON, BEFORE BEG FATALLY STABBED THE EYE. THE DAGGER STCK SLIGHTLY ABOVE HIS RIGHT EYE AND DROVE TWO CH TO HIS BRA. THOUGH HE WAS NOT EVEN 30, MARLOWE HAD ALREADY MA HIS IMPRSN ON THE ENGLISH LERATI WH HIS DOCTOR FST. HIS EXCLAMATN “WAS THIS THE FACE THAT LNCHED A THOAND SHIPS?” LIV ON LERARY AND POP-CULTURAL FOLKLORE EVEN TODAY. SO, WHO WOULD WANT TO KILL HIM? QUE A FEW PEOPLE, AS TURNED OUT, AND NSPIRACY THEORI ABOUND. ONE EXPLANATN IS THAT MARLOWE’S ATHEISM AND HIS SNDALO BELIEF THAT J WAS A HOMOSEXUAL RELATNSHIP WH THE DISCIPLE JOHN PLAYED A ROLE HIS MISE. IF RRECT, THIS WOULD MAKE MARLOWE ONE OF A CLTER OF DIVIDUALS WHO HAVE FACED STRONG, SOMETIM FATAL, OPPOSN FOR ASKG QUTNS ABOUT THE SEXUALY OF J.THE MORE NVENTNAL-YET-INOCLASTIC THEORY ABOUT J’S ROMANTIC LIFE IS THAT HE WAS A RELATNSHIP WH MARY MAGDALENE. SOME SAY THEY WERE EVEN MARRIED. THIS THEORY IS MOST FAMOLY ARTICULATED THE BTSELLG DA VCI CO BUT THERE ARE SOME AMICS WHO HAVE MA SIAR CLAIMS. ONE MAN, WALTER FRZ, EVEN FED AN ANCIENT DOCUMENT TO TRY TO ADD WEIGHT TO THE CLAIM THAT J AND MARY WERE MARRIED. THERE IS SOME GOOD EVINCE FOR THKG THAT THE RELATNSHIP BETWEEN MARY MAGDALENE AND J WAS PLAYED DOWN BY LATER CHRISTIAN THORS, BUT THERE’S NOTHG THE EARLIT TRADN THAT NCRETELY SUGGTS THEIR RELATNSHIP WAS ROMANTIC.   NEWSLETTERSBEAST TRAVEL DIGTGET THE ENTIRE WORLD YOUR BOX.SUBSCRIBEBY CLICKG "SUBSCRIBE" YOU AGREE TO HAVE READ THE TERMS OF USE AND PRIVACY POLICY WHAT THIS POPULAR NSPIRACY THEORY NVENIENTLY OVERLOOKS IS THE TENSY OF J’S RELATNSHIPS WH HIS RE GROUP OF DISCIPL. THE CLOSE RELATNSHIP OF J AND THE “BELOVED DISCIPLE” (TRADNALLY INTIFIED AS JOHN THE EVANGELIST) HAS LED SOME TO SUGGT THAT THEIR RELATNSHIP WAS HOMOEROTIC. THE EVINCE IS SUGGTIVE; AFTER ALL THERE IS A DISCIPLE WHO IS REPEATEDLY SCRIBED AS A PERSON WHOM J “LOV.” THERE’S A NVERSATN BETWEEN J AND PETER WHICH J ASKS PETER THREE TIM IF HE LOV HIM AND, WHEN PETER RPONDS, ASKS HIM TO RE FOR HIS FLOCK (JOHN 21:15-17). A MAN WHO SPENDS MOST OF HIS PERSONAL TIME ALONE WH 12 OTHER MEN? YOU MIGHT SAY THAT THERE’S SOMETHG CREDIBLY HETERONORMATIVE ABOUT THKG THAT J WAS TERTED MARY MAGDALENE.WHILE THE SCRIPTURAL TEXTS SOUND QUE SUGGTIVE ENGLISH, THE EROTICISM EVAPORAT OUT OF THE NVERSATN WHEN YOU READ THE ORIGAL GREEK. GREEK HAS MULTIPLE WORDS TO SCRIBE DIFFERENT KDS OF LOVE. AND, AS ISMO DUNRBERG, A PROFSOR OF NEW TTAMENT AT THE UNIVERSY OF HELSKI, HAS SHOWN, THE GREEK DO NOT SUGGT EROTIC RELATNSHIPS. IN JOHN 21 THE WORD J IS “AGAPE” A WORD THAT NNOT BROAD AFFECTN AND RE FOR OTHERS. THE WORD FOR SEXUAL LOVE OR SIRE IS “EROS” (OM WHICH WE GET THE ENGLISH WORD “EROTIC”), BUT THAT LANGUAGE IS NEVER ED TO SCRIBE J’ LOVE FOR ANY OF HIS PANNS.BUT IF JT SPENDG TIME TOGETHER IS ENOUGH TO BUILD A WHOLE THEORY ABOUT THE RELATNSHIP BETWEEN J AND MARY MAGDALENE, THEN CERTALY THE ARGUMENT J WAS SEXUAL RELATNSHIPS WH OTHER MEN HAS AT LEAST AS MUCH PLSIBILY? FOR MARLOWE, AN OUTSPOKEN CRIC OF ELIZABETHAN ENGLAND’S STRONG PROHIBNS AGAST HOMOSEXUALY ( WAS A PAL CRIME), THERE WAS SUFFICIENT EVINCE OF HOMOEROTICISM. THE SAME MONTH THAT MARLOWE DIED A POLICE RMANT AND ON-AND OFF-SPY RICHARD BA PILED A DOCUMENT OF K’S “MONSTRO OPNS.” THE POT OF THE BA NOTE, AS HISTORIAN AND THOR CHARL NICHOLL HAS WRTEN, WAS “TO CRIMATE MARLOWE.” ACRDG TO BA, MARLOWE WAS AN ATHEIST WHO DOUBTED THE EXISTENCE OF GOD, THOUGHT THE BIBLE WAS “FILTHILY [I.E. POORLY] WRTEN,” AND BELIEVED THAT THE SACRAMENT OF MUNN WOULD BE GREATLY IMPROVED IF THE BREAD AND WE WAS REPLACED WH A TOBAC PIPE. HIS MOST SHOCKG STATEMENT, HOWEVER, WAS THAT “ST. JOHN THE EVANGELIST WAS BEDFELLOW TO CHRIST AND LEANED ALWAYS HIS BOSOM, THAT HE ED HIM AS THE SNERS OF SODOM.” THE FIGURATIVE LANGUAGE OF LEANG TO THE BOSOM IS ACTUALLY ANCIENT AND IS ED THE WRGS OF THE FOURTH CENTURY CHURCH HISTORIAN EEBI WHO SCRIBED JOHN AS “THE ONE WHO LAY ON [J’] BREAST.” IN ANCIENT TEXTS THIS IS AN IMAGE FOR NON-SEXUAL TIMACY, BUT YOU N SEE WHAT MARLOWE WAS GETTG AT.MARLOWE WASN’T THE ONLY RENAISSANCE-ERA FIGURE TO ASK QUTNS ABOUT THE RELATNSHIP BETWEEN J AND JOHN. JT 40 YEARS EARLIER A YOUNG VEIAN IAR NAMED FRANC CALGNO WAS EXECUTED FOR BLASPHEMY FOR CLAIMG THAT JOHN WAS J’ TAME (A PUBCENT BOY WHO ENGAGED A SEXUAL RELATNSHIP WH AN OLR MAN). FOR CALGNO, LIKE MARLOWE, HIS BELIEFS ABOUT J’ SEXUALY ARE NNECTED TO A PARTICULAR FORM OF 16TH CENTURY ATHEISM THAT FOCED ON THE IA THAT J WAS HUMAN. HE APPARENTLY SAID THAT CHRIST “WAS MERELY HUMAN, AND THAT HE OFTEN HAD RNAL KNOWLEDGE OF ST. JOHN,” THAT HE HAD MORE NFINCE THE LAT POET OVID THAN THE BIBLE, AND “THAT HE WOULD RATHER WORSHIP A PRETTY LTLE BOY THE FLH THAN GOD.” ONE OF CALGNO’S ACQUATANC TTIFIED AT HIS TRIAL THAT CALGNO SLEPT WH A BOY “ALMOST EVERY NIGHT” BUT ’S UNCLEAR IF THIS WAS SLANR. IN 1550, AT THE AGE OF 22, CALGNO WAS TERROGATED BRCIA, AND WAS EXECUTED VENICE TWO DAYS BEFORE CHRISTMAS.MORE THAN ONE NEW TTAMENT SCHOLAR HAS SHARED MARLOWE AND CALGNO’S VIEW THAT THE GOSPEL OF JOHN IS RIPE FOR HOMOEROTIC READGS. SJEF VON TILB, FOR EXAMPLE, HAS WRTEN THAT “ACRDG TO MORN DISURSE” THE FOURTH GOSPEL IS “POSIVELY ATTUNED TO THE VELOPMENT OF POSSIBLY HOMOSEXUAL BEHAVR.” BUT THE KDS OF SCHOLARLY NFIRMATNS PALE NEXT TO COLUMBIA ANCIENT HISTORIAN MORTON SMH’S EXPLOSIVE 1960 ANNOUNCEMENT THAT HE HAD DISVERED A “SECRET GOSPEL OF MARK.” TWO YEARS EARLIER, SMH CLAIMED, HE HAD DISVERED A PREVLY UNKNOWN LETTER WRTEN BY THE LATE SEND/EARLY THIRD CENTURY THEOLOGIAN AND TEACHER CLEMENT OF ALEXANDRIA THE GREEK ORTHODOX MAR SABA MONASTERY, 20 KILOMETERS TO THE SOUTH-EAST OF JESALEM. SMH PHOTOGRAPHED THE LETTER AND PUBLISHED HIS STUDY OF THE TEXT 1973.WHAT SHOCKED THE WORLD WAS THE NTENTS OF THE LETTER WHICH CLEMENT OF ALEXANDRIA SCRIBED AS AN EXTEND VERSN OF THE GOSPEL OF MARK. IN THIS VERSN J RAIS A YOUNG MAN OM THE AD AND THGS GET TERTG OM THERE ON. QUOTG WORD FOR WORD, THE SECRET GOSPEL READS: “BUT THE YOUTH, LOOKG UPON [J], LOVED HIM AND BEGAN TO BEECH HIM THAT HE MIGHT BE WH HIM. AND GOG OUT OF THE TOMB, THEY ME TO THE HOE OF THE YOUTH, FOR HE WAS RICH. AND AFTER SIX DAYS J TOLD HIM WHAT TO DO, AND THE EVENG THE YOUTH TO HIM, WEARG A LEN CLOTH OVER HIS NAKED BODY. AND HE REMAED WH HIM THAT NIGHT, FOR J TGHT HIM THE MYSTERY OF THE KGDOM OF GOD. AND THENCE, ARISG, HE RETURNED TO THE OTHER SI OF THE JORDAN.” THERE’S NOTHG EXPLIC ABOUT A SEXUAL ENUNTER BETWEEN J AND THE YOUNG MAN, BUT THE REAR DON’T GET THE IMPRSN THAT THEY SPENT THE NIGHT JT CHATTG, EHER.AS YOU MIGHT IMAGE, THE DISVERY OF THIS SECRET GOSPEL SHOCKED THE WORLD AND DIVID AMICS. SOME BELIEVED THAT SMH HAD FED THE DOCUMENT, AND OTHERS FEND SMH’S IMPECBLE REPUTATN AS A SCHOLAR. SOME OF THE ACCATNS OF FERY TURNED PERSONAL WH SOME ACCG SMH, HIMSELF A GAY MAN, OF FG THE LETTER HIMSELF. THE MOST SUGGTIVE EVINCE WAS THAT THE ORIGAL LETTER, PHOTOGRAPHED BY SMH, HAD BEEN LOST (FOR ALMOST 60 YEARS NOW!) AND WHOUT THAT DOCUMENT THERE IS NO WAY TO TT S THENTICY G SCIENTIFIC MEANS. THE WEIGHT OF THE CURRENT EVINCE SUGGTS THAT IS A FERY, AS SCHOLAR STEPHEN CARLSON CLEARLY ARGUED HIS THE GOSPEL HOAX, BUT FOR MANY THE JURY IS STILL OUT. IF HE DIDN’T FE THE TEXT WHAT PETER JEFEY LLS “AN ASTOUNDGLY DARG ACT OF CREATIVE REBELLN” THEN THIS ENORMOLY EDE AND DISTGUISHED SCHOLAR WAS LLED A FER PURELY ON THE BASIS OF HIS PERSONAL LIFE.WHAT’S TERTG ABOUT THE ATTACKS ON THOSE WHO HAVE QUTNED THE PRUMPTIVE HETEROSEXUALY OF J IS HOW QUICKLY THEY ARE NNECTED TO THE PERSONAL LIV OF THOSE ASKG QUTNS. THE SEX LIV OF CALGNO, MARLOWE, AND SMH HAVE ENTERED THE NVERSATN WAYS THAT THE SEXUAL ORIENTATN OF THOSE WHO THK J AND MARY MAGDALENE WERE MARRIED HAS NOT. TO MY KNOWLEDGE, NO ONE HAS EVER SAID THAT DAN BROWN IS BIASED BEE HE’S HETEROSEXUALLY PARTNERED. IN NEW TTAMENT SCHOLARSHIP THERE’S AN ALMOST CLICHéD OBSERVATN THAT EVERY SCHOLAR SE THEMSELV J: IF YOU’RE A LIBERAL J IS A LIBERAL, IF YOU’RE A FEMIST J IS A FEMIST, AND SO ON. “BUT,” AS TAYLOR PETREY AN ASSOCIATE PROFSOR OF EARLY CHRISTIANY AT KALAMAZOO COLLEGE, TOLD THE DAILY BEAST, “WHEN TO J’S SEXUALY THE SCHOLARS WHO ARGUE FOR A NON-NORMATIVE J HAVE BEEN PUNISHED PECIALLY HARSHLY, WHILE THOSE WHO ARGUE THAT J LIVED A NVENTNAL LIFE OF MARRIAGE HAVE BEEN TREATED AS DISPASSNATE OBSERVERS.”THE REASON FOR THIS, PETREY OBSERVED, IS THAT “J’S SEXUALY IS MORE THAN JT A HISTORIL QUTN. IT SUPPOSEDLY THORIZ OR UNTHORIZ CERTA KDS OF RELATNSHIPS AND SEXUAL EXPRSNS.” FOR RELIG LEARS, PECIALLY THOSE NOMATNS THAT SEE HOMOSEXUALY AS A S OR “TRSILLY DISORRED,” THE ASSUMED HETEROSEXUALY OF J IS EASY TO EXPLA: RNATE GOODNS NNOT BE DISORRED. BUT ’S NOT SO CLEAR WHY OTHERS ASSUME THAT J WAS HETEROSEXUAL, PECIALLY WHEN SCRIPTURAL EVINCE SCRIB ONLY HIS CELIBACY AND NOT HIS SEXUAL ORIENTATN. IN TTH, AS PETREY SAYS, “THE AMBIGUY OF THE EVINCE OF J’S SEXUALY IS ENTICG TO SPECULATE ABOUT NOT JT BEE IS AN UNANSWERABLE MYSTERY, BUT BEE WE TEND TO THK THAT THE ANSWER UNLOCKS SOME GREAT TTH ABOUT RELIGN, SEX, AND OURSELV.” CANDIDA MOSS
• ROB HALFORD LOOKS BACK ON G OUT AS GAY ON MTV: “IT’S A GLOR MOMENT”
• ROB HALFORD REFLECTS ON BEG A CLOSETED GAY MAN DURG 1980S ANDROGYNO 'GLAM METAL' ERA

LOST VATIN MANCRIPT REVEALS JUDAS WAS GAY

NEW evince released this week claims Judas Isrt, one of the twelve origal discipl of J Christ, was a ‘ragg homosexual’ and tried to force himself on the son of God numero tim. “Beg a gay, Judas didn’t take rejectn well and end up betrayg J by kissg him the garn of Gethsemane – embarrassg him ont of his apostl and a band of Roman soldiers”. Acrdg to the ancient mancript, the first ever homosexual mentned the bible was so stck down wh emotn after betrayg his love, that he then took his own life, before scendg to hell.

That’s right, the man who died for your ss may very well have been a homosexual. This is somethg that gay men are notor for.

Part of my seri on J kda, sorta be gay. What if J beg gay was central to the power of his msage this way?

7 REASONS J WAS GAY

If J was ed gay, and that fact was central to the power of his msage of love, his apostl certaly knew . And only a gay J would immediately five Judas once. I felt I uld not pe the sufferg of gay and lbian people at the hands of the church, over many that divisive issue a subject for Good Friday?

The evince, on the other hand, that he may have been what we today ll gay is very strong. But even gay rights mpaigners the church have been reluctant to suggt .

THE (GAY) KISS OF JUDAS

He dared to suggt that possibily and was met wh disda, as though he were simply out to much reflectn and wh certaly no wish to shock, I felt I was left wh no optn but to suggt, for the first time half a century of my Anglin prithood, that J may well have been homosexual. Heterosexual, bisexual, homosexual: J uld have been any of the.

The homosexual optn simply seems the most likely.

Although there is no rabbic tradn of celibacy, J uld well have chosen to rea om sexual activy, whether he was gay or not. I saw as an act of penence for the sufferg and persecutn of homosexual people that still persists many parts of the church. Whether J was gay or straight no way affects who he was and what he means for the world today.

WAS J GAY? PROBABLY

What matters this ntext is that there are many gay and lbian followers of J – ordaed and lay – who, spe the church, remarkably and humbly rema s fahful members. Rob Halford's Judas Prit bandmat knew the ontman was gay long before he me out 1998, but they kept his secret to protect the band's image. "We always knew Rob was gay, " Downg said on a recent appearance on the "No F**k' Regrets Wh Robb Flynn" podst.

"What were the chanc of him beg gay (or, if he was, of admtg )? And, of urse, the overridg fear that was to lim my existence for s: What if got out that I was gay and fans didn't want anythg to do wh a band onted by a queer, and killed Judas Prit stone ad? Judas Prit ontman Rob Halford has always lived a loud and proud heavy metal life, but only 1998 durg an MTV terview did he bee the first metal in to announce he is gay.

“I thk that every gay person has a bigger story to tell than jt, 'Hello, I'm out, 's me, '” Halford, who turned 69 last month, told me a phone terview ahead of the book’s publitn on Tuday. He wanted to sce Iron Main sger Pl Di’Anno, and he sported bandanas onstage that were a lor-d ve to gay amid the lorful stori are darker moments, both terms of dtry algs and pecially keepg himself closeted for so long.

JUDAS PRIT ALWAYS KNEW ROB HALFORD WAS GAY, EX-MEMBER SPILLS

Halford was born 1951, and homosexualy was illegal the U.

While a few mastream metal ontwomen like Otep and Lzzy Hale have been open recent years about beg gay or bisexual, Halford remas the only major gay male metal fans are often attracted to the aggrsive and theraptic nature of the genre — ’s a great way to let out pent-up tratn and feel empowered — and many skew more to the right than some of their ins.

Sign up to our Eveng Headl email for your daily gui to the latt newsSign up to our ee US Eveng Headl emailA ntroversial Fox News host has risked sparkg anger after he said durg his programme that there was “some ditn” that “J may have been gay" Im ma the ment on his show earlier this week durg a telephone terview wh polil analyst Kirsten Powers.

WHY THE ONLY OPENLY GAY HEAVY METAL SUPERSTAR, JUDAS PRIT'S ROB HALFORD, HID HIS SEXUALY

Acrdg to the Pk News webse Mr Im referred to a 3rd-century relig text known as the “Gospel of Judas Isrt” and claimed provid evince that J was a homosexual.

But Judas — there’s some ditn there that J may have been gay. After the Supreme Court's historic lg on gay marriage, seemed like all the proudly homophobic Christians me out of the woodwork to talk about how much they still hate gay people. As a straight Jew, the homophobia amongst J's followers has always stck me as a b of a surprise: Worshippg at the feet of a ripped, hung man, seems at least a ltle homoerotic.

'J MAY HAVE BEEN GAY’, SAYS NTROVERSIAL FOX NEWS HOST DON IM

But 's J himself who lights up my gaydar like a Christmas tree.

Reverend Bob Shore-Goss, an openly gay senr pastor, has wrten several books on the subject, cludg Queerg Christ and J ACTED UP: A Gay and Lbian Manifto.

He holds a doctorate gree Comparative Relign om Harvard, and he serv on the Natnal Advisory Board of the Center for Lbian and Gay Studi Relign. Oh, and he believ that J was gay.

WAS J GAY?

I got touch wh Reverend Goss, who laid out the Biblil evince and explaed how his theory plays by Flickr er Wag for the World VICE: Was J Christ gay? Pl, I would say, would probably be scribed as a closeted homosexual today, but they didn't have those words at the was homosexualy perceived J's time?

Now, homoerotic relatnships the ancient world are really mon, pecially the Greek and Roman J himself ever addrs that?

" J says about the fah of the Centurn, who is a homoerotic relatnship, that "there is no greater fah than I've enuntered Israel. " They're utterg this homoerotic phrase that was uttered by a Centurn an actual homosexual relatnship wh a youth.

WAS JUDAS ISRT A GAY MAN?

But a church of the send century would unrstand that this is a homosexual relatnship and wasn't a big what evince is there the bible of J's homosexualy? But what this has to say is that there was some sort of homoerotic relatnship, a love seems that, like anythg else the Bible, you n draw your own nclns, cludg that J was gay. I once had a lbian stunt tell me, "J wasn't gay, he was perfect.

WAS J GAY? DON IM RAIS QUTN ABOUT CHRIST'S SEXUALY IN THE GOSPEL OF JUDAS

Now what they say about gays is we are trsilly evil and trsilly disorred. Even evangelils will say that J was perfect so that, orr to be saved for evangelils, you mt be heterosexual to be VICE News: Tears, Lghter, and Triumph for a Lbian Couple the Supreme Court's Gay Marriage CaseBut if J was gay, and he was perfect, then really 's only the gay people that are gog to heaven, right?

I want to say that all sexuali are an origal blsg bee we're ma the image of I'm gettg om this the most is that J, as a queer human dividual, uld at least relate to the stggle of gay men—feelg like outsts, havg vlence perpetrated on them for their queerns, whatever may be. Yeah, I'd say that you're absolutely on solid ground wh your if J wasn't gay, I image he'd certaly feel more kship wh the mory of homosexuals than the heteronormative Christians who preach hate. And often tim they're vehement about bee they have so much ternalized homophobia, which dit to me that they have those same attractns to the same sex that they need to stamp them out other people.

THE TWISTED FATE FOR MEN WHO CLAIMED J WAS GAYLOVE THY NEIGHBORWHILE THE MOST FAMO (AND MON) CLAIM IS THAT J HAD A RELATNSHIP WH MARY MAGDALENE, MAJOR WAV HAVE BEEN MA THROUGHOUT HISTORY ARGUG THAT J WAS GAY.CANDIDA MOSSUPDATED MAR. 23, 2020 4:57AM EDT / PUBLISHED MAR. 22, 2020 5:07AM EDT PHOTO ILLTRATN BY ELIZABETH BROCKWAY/THE DAILY BEAST/PIERO LLA FRANCON MAY 30, 1593, THE PLAYWRIGHT AND POET CHRISTOPHER “K” MARLOWE WAS FOUND BTALLY MURRED. ACRDG TO AN TOPSY REPORT AND SEVERAL EYEWNS REPORTS, MARLOWE HAD SPENT THE DAY AT THE HOE OF MRS. ELEANOR BULL DEPTFORD, SOUTH LONDON, BEFORE BEG FATALLY STABBED THE EYE. THE DAGGER STCK SLIGHTLY ABOVE HIS RIGHT EYE AND DROVE TWO CH TO HIS BRA. THOUGH HE WAS NOT EVEN 30, MARLOWE HAD ALREADY MA HIS IMPRSN ON THE ENGLISH LERATI WH HIS DOCTOR FST. HIS EXCLAMATN “WAS THIS THE FACE THAT LNCHED A THOAND SHIPS?” LIV ON LERARY AND POP-CULTURAL FOLKLORE EVEN TODAY. SO, WHO WOULD WANT TO KILL HIM? QUE A FEW PEOPLE, AS TURNED OUT, AND NSPIRACY THEORI ABOUND. ONE EXPLANATN IS THAT MARLOWE’S ATHEISM AND HIS SNDALO BELIEF THAT J WAS A HOMOSEXUAL RELATNSHIP WH THE DISCIPLE JOHN PLAYED A ROLE HIS MISE. IF RRECT, THIS WOULD MAKE MARLOWE ONE OF A CLTER OF DIVIDUALS WHO HAVE FACED STRONG, SOMETIM FATAL, OPPOSN FOR ASKG QUTNS ABOUT THE SEXUALY OF J.THE MORE NVENTNAL-YET-INOCLASTIC THEORY ABOUT J’S ROMANTIC LIFE IS THAT HE WAS A RELATNSHIP WH MARY MAGDALENE. SOME SAY THEY WERE EVEN MARRIED. THIS THEORY IS MOST FAMOLY ARTICULATED THE BTSELLG DA VCI CO BUT THERE ARE SOME AMICS WHO HAVE MA SIAR CLAIMS. ONE MAN, WALTER FRZ, EVEN FED AN ANCIENT DOCUMENT TO TRY TO ADD WEIGHT TO THE CLAIM THAT J AND MARY WERE MARRIED. THERE IS SOME GOOD EVINCE FOR THKG THAT THE RELATNSHIP BETWEEN MARY MAGDALENE AND J WAS PLAYED DOWN BY LATER CHRISTIAN THORS, BUT THERE’S NOTHG THE EARLIT TRADN THAT NCRETELY SUGGTS THEIR RELATNSHIP WAS ROMANTIC.   NEWSLETTERSBEAST TRAVEL DIGTGET THE ENTIRE WORLD YOUR BOX.SUBSCRIBEBY CLICKG "SUBSCRIBE" YOU AGREE TO HAVE READ THE TERMS OF USE AND PRIVACY POLICY WHAT THIS POPULAR NSPIRACY THEORY NVENIENTLY OVERLOOKS IS THE TENSY OF J’S RELATNSHIPS WH HIS RE GROUP OF DISCIPL. THE CLOSE RELATNSHIP OF J AND THE “BELOVED DISCIPLE” (TRADNALLY INTIFIED AS JOHN THE EVANGELIST) HAS LED SOME TO SUGGT THAT THEIR RELATNSHIP WAS HOMOEROTIC. THE EVINCE IS SUGGTIVE; AFTER ALL THERE IS A DISCIPLE WHO IS REPEATEDLY SCRIBED AS A PERSON WHOM J “LOV.” THERE’S A NVERSATN BETWEEN J AND PETER WHICH J ASKS PETER THREE TIM IF HE LOV HIM AND, WHEN PETER RPONDS, ASKS HIM TO RE FOR HIS FLOCK (JOHN 21:15-17). A MAN WHO SPENDS MOST OF HIS PERSONAL TIME ALONE WH 12 OTHER MEN? YOU MIGHT SAY THAT THERE’S SOMETHG CREDIBLY HETERONORMATIVE ABOUT THKG THAT J WAS TERTED MARY MAGDALENE.WHILE THE SCRIPTURAL TEXTS SOUND QUE SUGGTIVE ENGLISH, THE EROTICISM EVAPORAT OUT OF THE NVERSATN WHEN YOU READ THE ORIGAL GREEK. GREEK HAS MULTIPLE WORDS TO SCRIBE DIFFERENT KDS OF LOVE. AND, AS ISMO DUNRBERG, A PROFSOR OF NEW TTAMENT AT THE UNIVERSY OF HELSKI, HAS SHOWN, THE GREEK DO NOT SUGGT EROTIC RELATNSHIPS. IN JOHN 21 THE WORD J IS “AGAPE” A WORD THAT NNOT BROAD AFFECTN AND RE FOR OTHERS. THE WORD FOR SEXUAL LOVE OR SIRE IS “EROS” (OM WHICH WE GET THE ENGLISH WORD “EROTIC”), BUT THAT LANGUAGE IS NEVER ED TO SCRIBE J’ LOVE FOR ANY OF HIS PANNS.BUT IF JT SPENDG TIME TOGETHER IS ENOUGH TO BUILD A WHOLE THEORY ABOUT THE RELATNSHIP BETWEEN J AND MARY MAGDALENE, THEN CERTALY THE ARGUMENT J WAS SEXUAL RELATNSHIPS WH OTHER MEN HAS AT LEAST AS MUCH PLSIBILY? FOR MARLOWE, AN OUTSPOKEN CRIC OF ELIZABETHAN ENGLAND’S STRONG PROHIBNS AGAST HOMOSEXUALY ( WAS A PAL CRIME), THERE WAS SUFFICIENT EVINCE OF HOMOEROTICISM. THE SAME MONTH THAT MARLOWE DIED A POLICE RMANT AND ON-AND OFF-SPY RICHARD BA PILED A DOCUMENT OF K’S “MONSTRO OPNS.” THE POT OF THE BA NOTE, AS HISTORIAN AND THOR CHARL NICHOLL HAS WRTEN, WAS “TO CRIMATE MARLOWE.” ACRDG TO BA, MARLOWE WAS AN ATHEIST WHO DOUBTED THE EXISTENCE OF GOD, THOUGHT THE BIBLE WAS “FILTHILY [I.E. POORLY] WRTEN,” AND BELIEVED THAT THE SACRAMENT OF MUNN WOULD BE GREATLY IMPROVED IF THE BREAD AND WE WAS REPLACED WH A TOBAC PIPE. HIS MOST SHOCKG STATEMENT, HOWEVER, WAS THAT “ST. JOHN THE EVANGELIST WAS BEDFELLOW TO CHRIST AND LEANED ALWAYS HIS BOSOM, THAT HE ED HIM AS THE SNERS OF SODOM.” THE FIGURATIVE LANGUAGE OF LEANG TO THE BOSOM IS ACTUALLY ANCIENT AND IS ED THE WRGS OF THE FOURTH CENTURY CHURCH HISTORIAN EEBI WHO SCRIBED JOHN AS “THE ONE WHO LAY ON [J’] BREAST.” IN ANCIENT TEXTS THIS IS AN IMAGE FOR NON-SEXUAL TIMACY, BUT YOU N SEE WHAT MARLOWE WAS GETTG AT.MARLOWE WASN’T THE ONLY RENAISSANCE-ERA FIGURE TO ASK QUTNS ABOUT THE RELATNSHIP BETWEEN J AND JOHN. JT 40 YEARS EARLIER A YOUNG VEIAN IAR NAMED FRANC CALGNO WAS EXECUTED FOR BLASPHEMY FOR CLAIMG THAT JOHN WAS J’ TAME (A PUBCENT BOY WHO ENGAGED A SEXUAL RELATNSHIP WH AN OLR MAN). FOR CALGNO, LIKE MARLOWE, HIS BELIEFS ABOUT J’ SEXUALY ARE NNECTED TO A PARTICULAR FORM OF 16TH CENTURY ATHEISM THAT FOCED ON THE IA THAT J WAS HUMAN. HE APPARENTLY SAID THAT CHRIST “WAS MERELY HUMAN, AND THAT HE OFTEN HAD RNAL KNOWLEDGE OF ST. JOHN,” THAT HE HAD MORE NFINCE THE LAT POET OVID THAN THE BIBLE, AND “THAT HE WOULD RATHER WORSHIP A PRETTY LTLE BOY THE FLH THAN GOD.” ONE OF CALGNO’S ACQUATANC TTIFIED AT HIS TRIAL THAT CALGNO SLEPT WH A BOY “ALMOST EVERY NIGHT” BUT ’S UNCLEAR IF THIS WAS SLANR. IN 1550, AT THE AGE OF 22, CALGNO WAS TERROGATED BRCIA, AND WAS EXECUTED VENICE TWO DAYS BEFORE CHRISTMAS.MORE THAN ONE NEW TTAMENT SCHOLAR HAS SHARED MARLOWE AND CALGNO’S VIEW THAT THE GOSPEL OF JOHN IS RIPE FOR HOMOEROTIC READGS. SJEF VON TILB, FOR EXAMPLE, HAS WRTEN THAT “ACRDG TO MORN DISURSE” THE FOURTH GOSPEL IS “POSIVELY ATTUNED TO THE VELOPMENT OF POSSIBLY HOMOSEXUAL BEHAVR.” BUT THE KDS OF SCHOLARLY NFIRMATNS PALE NEXT TO COLUMBIA ANCIENT HISTORIAN MORTON SMH’S EXPLOSIVE 1960 ANNOUNCEMENT THAT HE HAD DISVERED A “SECRET GOSPEL OF MARK.” TWO YEARS EARLIER, SMH CLAIMED, HE HAD DISVERED A PREVLY UNKNOWN LETTER WRTEN BY THE LATE SEND/EARLY THIRD CENTURY THEOLOGIAN AND TEACHER CLEMENT OF ALEXANDRIA THE GREEK ORTHODOX MAR SABA MONASTERY, 20 KILOMETERS TO THE SOUTH-EAST OF JESALEM. SMH PHOTOGRAPHED THE LETTER AND PUBLISHED HIS STUDY OF THE TEXT 1973.WHAT SHOCKED THE WORLD WAS THE NTENTS OF THE LETTER WHICH CLEMENT OF ALEXANDRIA SCRIBED AS AN EXTEND VERSN OF THE GOSPEL OF MARK. IN THIS VERSN J RAIS A YOUNG MAN OM THE AD AND THGS GET TERTG OM THERE ON. QUOTG WORD FOR WORD, THE SECRET GOSPEL READS: “BUT THE YOUTH, LOOKG UPON [J], LOVED HIM AND BEGAN TO BEECH HIM THAT HE MIGHT BE WH HIM. AND GOG OUT OF THE TOMB, THEY ME TO THE HOE OF THE YOUTH, FOR HE WAS RICH. AND AFTER SIX DAYS J TOLD HIM WHAT TO DO, AND THE EVENG THE YOUTH TO HIM, WEARG A LEN CLOTH OVER HIS NAKED BODY. AND HE REMAED WH HIM THAT NIGHT, FOR J TGHT HIM THE MYSTERY OF THE KGDOM OF GOD. AND THENCE, ARISG, HE RETURNED TO THE OTHER SI OF THE JORDAN.” THERE’S NOTHG EXPLIC ABOUT A SEXUAL ENUNTER BETWEEN J AND THE YOUNG MAN, BUT THE REAR DON’T GET THE IMPRSN THAT THEY SPENT THE NIGHT JT CHATTG, EHER.AS YOU MIGHT IMAGE, THE DISVERY OF THIS SECRET GOSPEL SHOCKED THE WORLD AND DIVID AMICS. SOME BELIEVED THAT SMH HAD FED THE DOCUMENT, AND OTHERS FEND SMH’S IMPECBLE REPUTATN AS A SCHOLAR. SOME OF THE ACCATNS OF FERY TURNED PERSONAL WH SOME ACCG SMH, HIMSELF A GAY MAN, OF FG THE LETTER HIMSELF. THE MOST SUGGTIVE EVINCE WAS THAT THE ORIGAL LETTER, PHOTOGRAPHED BY SMH, HAD BEEN LOST (FOR ALMOST 60 YEARS NOW!) AND WHOUT THAT DOCUMENT THERE IS NO WAY TO TT S THENTICY G SCIENTIFIC MEANS. THE WEIGHT OF THE CURRENT EVINCE SUGGTS THAT IS A FERY, AS SCHOLAR STEPHEN CARLSON CLEARLY ARGUED HIS THE GOSPEL HOAX, BUT FOR MANY THE JURY IS STILL OUT. IF HE DIDN’T FE THE TEXT WHAT PETER JEFEY LLS “AN ASTOUNDGLY DARG ACT OF CREATIVE REBELLN” THEN THIS ENORMOLY EDE AND DISTGUISHED SCHOLAR WAS LLED A FER PURELY ON THE BASIS OF HIS PERSONAL LIFE.WHAT’S TERTG ABOUT THE ATTACKS ON THOSE WHO HAVE QUTNED THE PRUMPTIVE HETEROSEXUALY OF J IS HOW QUICKLY THEY ARE NNECTED TO THE PERSONAL LIV OF THOSE ASKG QUTNS. THE SEX LIV OF CALGNO, MARLOWE, AND SMH HAVE ENTERED THE NVERSATN WAYS THAT THE SEXUAL ORIENTATN OF THOSE WHO THK J AND MARY MAGDALENE WERE MARRIED HAS NOT. TO MY KNOWLEDGE, NO ONE HAS EVER SAID THAT DAN BROWN IS BIASED BEE HE’S HETEROSEXUALLY PARTNERED. IN NEW TTAMENT SCHOLARSHIP THERE’S AN ALMOST CLICHéD OBSERVATN THAT EVERY SCHOLAR SE THEMSELV J: IF YOU’RE A LIBERAL J IS A LIBERAL, IF YOU’RE A FEMIST J IS A FEMIST, AND SO ON. “BUT,” AS TAYLOR PETREY AN ASSOCIATE PROFSOR OF EARLY CHRISTIANY AT KALAMAZOO COLLEGE, TOLD THE DAILY BEAST, “WHEN TO J’S SEXUALY THE SCHOLARS WHO ARGUE FOR A NON-NORMATIVE J HAVE BEEN PUNISHED PECIALLY HARSHLY, WHILE THOSE WHO ARGUE THAT J LIVED A NVENTNAL LIFE OF MARRIAGE HAVE BEEN TREATED AS DISPASSNATE OBSERVERS.”THE REASON FOR THIS, PETREY OBSERVED, IS THAT “J’S SEXUALY IS MORE THAN JT A HISTORIL QUTN. IT SUPPOSEDLY THORIZ OR UNTHORIZ CERTA KDS OF RELATNSHIPS AND SEXUAL EXPRSNS.” FOR RELIG LEARS, PECIALLY THOSE NOMATNS THAT SEE HOMOSEXUALY AS A S OR “TRSILLY DISORRED,” THE ASSUMED HETEROSEXUALY OF J IS EASY TO EXPLA: RNATE GOODNS NNOT BE DISORRED. BUT ’S NOT SO CLEAR WHY OTHERS ASSUME THAT J WAS HETEROSEXUAL, PECIALLY WHEN SCRIPTURAL EVINCE SCRIB ONLY HIS CELIBACY AND NOT HIS SEXUAL ORIENTATN. IN TTH, AS PETREY SAYS, “THE AMBIGUY OF THE EVINCE OF J’S SEXUALY IS ENTICG TO SPECULATE ABOUT NOT JT BEE IS AN UNANSWERABLE MYSTERY, BUT BEE WE TEND TO THK THAT THE ANSWER UNLOCKS SOME GREAT TTH ABOUT RELIGN, SEX, AND OURSELV.” CANDIDA MOSS

Judas was a User ∙ 12y agoAdd your answer:Earn +20 ptsQ: Was Judas Isrt a gay man? Was J Christ gay?

ROB HALFORD LOOKS BACK ON G OUT AS GAY ON MTV: “IT’S A GLOR MOMENT”

The nversatn then turned to the e of biblil texts societal arguments, such as the gay marriage issue.

ROB HALFORD REFLECTS ON BEG A CLOSETED GAY MAN DURG 1980S ANDROGYNO 'GLAM METAL' ERA

Im posed that hundreds of gospels were wrten and said one of them even suggts J was gay. There’s some ditn there that J may have been gay.

)It is unclear why Im said the Gospel of Judas might portray J as a gay man, sce fdg a rrelatn the text would be a highly subjective ncln.

"There's nothg the Gospel of Judas, or any of the four accepted gospels, that shows any way that J was gay, " he told The Huffgton Post a telephone terview. There's really nothg that dit that [J was gay]. Hugh Montefre gave a lecture at Somerville College, Oxford, durg which he suggted J uld have been gay.