Contents:
- SEVENTH-GAY ADVENTISTS
- “SEVENTH-GAY ADVENTISTS”
- I AM A SEVENTH-GAY ADVENTIST
- ETHICS FOR GAY CHRISTIANS?: THE SEVENTH-DAY ADVENTIST EXPERIENCE
SEVENTH-GAY ADVENTISTS
Homosexuals also fell to the send tegory: jt as an unmarried pregnant member was seen as shamg the church, when a gay or lbian was disvered among s members — and those days disvery was ually the rult of the publitn the prs of the nam of those arrted followg a police raid on a gay meetg place — this was seen as embarrassg, and that person was purged immediately. This quickly garnered support om key anizatns: the Amerin Bar Associatn issued a ll for the crimalizatn of homosexual behavr between nsentg adults 1973, and the Amerin Psychiatric Associatn voted to remove homosexualy om s official list of mental disorrs the same year.
For example, when, 1977, Ana Bryant succsfully took the lead the mpaign to reverse a civil rights ordance that had helped protect homosexuals agast discrimatn employment and hog Da County, Florida, her mpaign spawned bumper stickers that urged people to “Kill a gay for Christ. ” Although the number of church members whose homosexualy was disvered so dramatilly was relatively small, the proportn of gay and lbian members who grew up the church was no doubt about average, and many others also joed as adults. Although unselors and pastors regularly advised homosexuals to pray for liverance, and to date a woman and marry her expectatn that God would answer their prayers, two books on sex published durg the 1970s regnized that change orientatn was unlikely and urged that dive strength be enlisted to rist temptatns.
” In another ntributn to Insight, 1980, he timated that there were between ten and twenty thoand homosexuals wh the Adventist Church the Uned Stat alone, and chastised the church for failg to foster mistri to help the members.
“SEVENTH-GAY ADVENTISTS”
I found a group of gay men who were much like me: they were uncerta whether God accepted them, their guilt and self-hatred had ma difficult to form a relatnship wh another man even after marriag had failed, and this had rulted promiscuy and lonels. ” However, he sisted on two ndns: Kship uld not e the participatn of clergy as an opportuny to claim the prs that the GC had accepted homosexualy; and Col Cook, whose claim to be able to help homosexuals change their sexual orientatns was attractg favorable attentn among church lears, should be add to the five ved. ” One person after another told of the isolatn each had felt bee almost all had been nvced that he or she was the only gay Adventist the world; of years of unavailg stggle and unanswered prayer for a miracle that would make them heterosexual; of overwhelmg guilt and self-rejectn; of nsequent difficulty tablishg relatnships; of promiscuo patterns and more guilt; of rejectn by their fai and trangement om their ngregatns.
Sce they had been tght that was impossible to be both Christian and gay, but had found themselv irretrievably gay, they had spaired bee they assumed that they were eternally lost — some had been told that homosexualy was the unpardonable s.
The biblil scholars nclud, as a rult of their study advance of the Kampmeetg, that the Bible was silent about persons wh a homosexual orientatn and that the ltle said there was directed to heterosexuals volved pagan fertily r or havg same-sex fun on the si. Dmond Ford after his trial, held at Glacier View, Colorado, the week followg the Kampmeetg, and were buried when a letter mpaign, orchtrated by a right-wg publitn, queried whether the participatn of GC-sponsored clergy a homosexual “kampmeetg” dited that the nomatn had “accepted homosexualy. “The problem of homosexualy the church was discsed, emphasizg the need to help those who are enslaved by this perversn to fd liverance …It is not possible for the church to ndone practicg homosexuals …The efforts of the church mt be foced on dividuals, rather than groups, who sire help and liverance …We nnot negotiate wh anized groups who refer to themselv as SDA gays and lbians, and we nnot tablish “diplomatic relatns” wh rporatns which the mds of most people, would be nsired as regnn and official endorsement of a viant philosophy and liftyle.
I AM A SEVENTH-GAY ADVENTIST
Sudnly, they had found that they were no longer the only homosexual Adventists the world; isolatn was replaced by muny, a muny unr strs bee s members were tryg to change their orientatn and yet were often sexually attracted to one another.
” In September 1987, eleven months after the suatn was disclosed, Mistry published another long terview wh Cook which, although ditg that there had been improprieti, strongly endorsed Cook’s methods as the answer to homosexualy and announced ( a photo ptn apparently left by mistake) that he would “soon rume leadg semars for revery by homosexuals. Do ever cross the mds of some you folks, who wouldn't even want to s next to a gay person church, but stead choose to stay a "safe" distance om them, that you may be further om the kgdom of heaven than those you look down on?
How many people who claim the mantle of ex-gay have bought to the notn that simply a matter of "pray the gay away" and you will somehow miraculoly bee straight, only to fd out after years of livg nial that they have been brawashed to a cel hoax when realy of all crashg down on them.
ETHICS FOR GAY CHRISTIANS?: THE SEVENTH-DAY ADVENTIST EXPERIENCE
I gus what I'm tryg to say is this, while I agree the Bible do not sanctn immoral behavr of any kd, why is that an entire group of people are wrten off by the church at large and stigmatized bee ant gay activists have given them the imprsn that gays are not worth the time or effort to evangelize. It's only others they fd ntemptible, but is impossible to look at that child that bore and watched through childhood and now disver he is gay, your whole attu will change–unls you ci to disown that child and that is so spible that is unthkable for any parent to even nsir. Why is that whenever I hear a story of a person that was born gay, who overme that and went on to a happy celebate life or a happy life wh a member of the oppose sex, those people are met wh rolled ey are ments such as "they are jt livg a lie" or "they were never tly gay to beg wh"?
The difference and outright rejectn of many by the church for so many years is what has sparked the fire the heart of gay people the church who feel they have been unjtly nmned for jt beg attracted to the same sex om no nsc choice of their own.
The qutn begs to be asked, how many gays would never have gone to a liftyle that led many to an early ath wh AIDS, or felt a need to jo a gay muny where they found support and love outsi the church, if the church would have taken a more passnate approach.