GAY LIFESTYLE ? - What is the gay liftyle? - ABBI

Contents:

• WHAT DO IT MEAN TO BE A GAY MAN?
• WHY ARE PEOPLE GAY? GAY BY CHOICE OR IS BEG GAY GEIC?
• WHAT, EXACTLY, IS THE GAY LIFTYLE?
• WHAT IS THE GAY LIFTYLE?
• GAY LIFESTYLE ? – WHAT IS THE GAY LIFTYLE?HOMEGENERAL,LGBTIGAY LIFESTYLE ? – WHAT IS THE GAY LIFTYLE? PREV NEXTGAY LIFESTYLE ? – WHAT IS THE GAY LIFTYLE?FACEBOOK739TWEET0P1LKEDIN0EMAIL0PRT0SHAR740GAY LIFESTYLE – WHAT IS THE GAY LIFTYLE?
• THE BIG GAY LIE
• BEG GAY: A LIFE STYLE CHOICE?
• OK SERLY, ’S TIME TO STOP SAYG ‘GAY LIFTYLE’

WHAT DO IT MEAN TO BE A GAY MAN?

The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey.

WHY ARE PEOPLE GAY? GAY BY CHOICE OR IS BEG GAY GEIC?

Dpe major chang laws and norms surroundg the issue of same-sex marriage and the rights of LGBT people around the world, public opn on the acceptance of homosexualy society remas sharply divid by untry, regn and enomic velopment. In many of the untri surveyed, there also are differenc on acceptance of homosexualy by age, tn, e and, some stanc, genr – and several s, the differenc are substantial.

WHAT, EXACTLY, IS THE GAY LIFTYLE?

For example, some untri, those who are affiliated wh a relig group tend to be ls acceptg of homosexualy than those who are unaffiliated (a group sometim referred to as relig “non”).

For example, Swen, the Netherlands and Germany, all of which have a per-pa gross domtic product over $50, 000, acceptance of homosexualy is among the hight measured across the 34 untri surveyed. The study is a follow-up to a 2013 report that found many of the same patterns as seen today, although there has been an crease acceptance of homosexualy across many of the untri surveyed both years. But sub-Saharan Ai, the Middle East, Rsia and Ukrae, few say that society should accept homosexualy; only South Ai (54%) and Israel (47%) do more than a quarter hold this view.

WHAT IS THE GAY LIFTYLE?

However, while took nearly 15 years for acceptance to rise 13 pots om 2000 to jt before the feral legalizatn of gay marriage June 2015, there was a near equal rise acceptance jt the four years sce legalizatn. This difference was most pronounced South Korea, where 79% of 18- to 29-year-olds say homosexualy should be accepted by society, pared wh only 23% of those 50 and olr.

This staggerg 56-pot difference exceeds the next largt difference Japan by 20 pots, where 92% and 56% of those ag 18 to 29 and 50 and olr, rpectively, say homosexualy should be accepted by society.

In a siar number of untri, those who earn more money than the untry’s natnal median e also are more likely to say they accept homosexualy society than those who earn ls. In many of the untri where there are measurements of iology on a left-right sle, those on the left tend to be more acceptg of homosexualy than those on the iologil right.

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In South Korea, for example, those who classify themselv on the iologil left are more than twice as likely to say homosexualy is acceptable than those on the iologil right (a 39-percentage-pot difference). In a siar ve, those who support right-wg populist parti Europe, many of which are seen by LGBT groups as a threat to their rights, are ls supportive of homosexualy society. In Spa, people wh a favorable opn of the Vox party, which recently has begun to oppose some gay rights, are much ls likely to say that homosexualy is acceptable than those who do not support the party.

And Poland, supporters of the erng PiS (Law and Jtice), which has explicly targeted gay rights as anathema to tradnal Polish valu, are 23 percentage pots ls likely to say that homosexualy should be accepted by society than those who do not support the erng party. But even untri like France and Germany where acceptance of homosexualy is high, there are differenc between supporters and non-supporters of key right-wg populist parti such as Natnal Rally France and Alternative for Germany (AfD). Relign, both as relat to relative importance people’s liv and actual relig affiliatn, also plays a large role perceptns of the acceptabily of homosexualy many societi across the globe.

In 25 of the 34 untri surveyed, those who say relign is “somewhat, ” “not too” or “not at all” important their liv are more likely to say that homosexualy should be accepted than those who say relign is “very” important. Among Israelis, those who say relign is not very important their liv are almost three tim more likely than those who say relign is very important to say that society should accept homosexualy. For example, those who are religly unaffiliated, sometim lled relig “non, ” (that is, those who intify as atheist, agnostic or “nothg particular”) tend to be more acceptg of homosexualy.

THE BIG GAY LIE

Though the opns of religly unaffiliated people n vary wily, virtually every untry surveyed wh a sufficient number of unaffiliated rponnts, “non” are more acceptg of homosexualy than the affiliated. Koreans who are religly unaffiliated are about twice as likely to say that homosexualy should be accepted by society (60%) as those who are Christian (24%) or Buddhist (31%).

As every gay man knows who has been sulted or asslted for his actual or perceived sexual orientatn, there are steep penalti for vlatg the Boy Co as there are for anyone who is “different” om the prumed (typilly whe, heterosexual, middle-class) standard. How do a gay kid survive the trma he suffers for beg different a culture that still nmns his difference as somethg bad or “ls-than” and wants to mold him to the same shape tri to mold every boy? Robert Pollack says the most important thg a fay n do to support their gay son is to keep lovg him, “to nvey to him, as soon as he shar his feelgs, that he is still loved through and through, that his sexual orientatn will not any way dimish how much he is admired and rpected.

Fortunately there is a long history of gay men who bucked the accepted fns of masculy and created liv that exprsed their unrstandg of themselv and how they choose to exprs their inty as men who don’t necsarily f tradnal molds. The late Harry Hay often lled "the father of the morn gay movement, " found the Mattache Society Los Angel the fall of 1950 for gay men to gather and ponr the qutns Hay had long been askg: Who are gay people? Hay didn’t tend the Mattach to be a polil anizatn per se, but a group that would e together to enhance their self-unrstandg and explore the ntributns gay people had ma to the human race through the ag.

BEG GAY: A LIFE STYLE CHOICE?

In a 1987 say tled “A Separate People Whose Time Has Come, ” Hay scribed homosexuals as “spir people, ” who, throughout the ag, had served society their rol as “msengers and tercers, shamans of both genrs, prits and prits, imagemakers and prophets, mim and rhapsos, poets and playwrights, healers and nurturers, teachers and preachers, tkers and tkerers, searchers and rearchers. He said gay men look at the world differently, are uniquely nonaggrsive, nonpetive, oriented toward sharg and cled to velop what Hay lled “subject-subject” love relatnships of equals.

It very much appears that same-sex sexual attractn is not a choice but actg on is; so if you fe gay as the mere prence of same-sex attractn, then om everythg we unrstand, beg gay is not a choice.

OK SERLY, ’S TIME TO STOP SAYG ‘GAY LIFTYLE’

It was a galvanizg moment the gay rights movement, which a harsh light was beamed on the issue of vlence agast gays, for the entire world to experience, for me, was also galvanizg — as an actor returng to the stage after a long hiat, as a gay person now livg a town smaller than Laramie, and as a uch activist revisg this event twenty-five years script nsists of terviews wh dozens of townspeople and those volved the crime, eher as participants, observers, medil personnel, or law enforcement.

I was hopg somebody would ask a qutn related to this topic, which I was eager to speak about, but never me the rights of LGBT+ people have grown a lot the last twenty-five years, and young people are generally much more urageo announcg their inti eely, the backlash recent years has also that one thg seems to be the stickg pot then and now: the, I want to ask, “What, exactly, is the gay liftyle? ” In other words, they are not okay wh, most homosexuals grew up wh heterosexualy shoved our fac — groomg, if you will — and we still end up sense is that those plag about the gay liftyle are seeg a very limed versn, one that is often shown on TV screens and social media orr to tillate. ” Furthermore, the purportedly shorter life spans and poorer physil and mental health of gays and lbians are often offered as reasons why they shouldn’t be allowed to adopt or foster children.

To plement this rearch I took a different approach: I examed 6, 089 obuari of homosexual men om four homosexual magaz: The Bay Area Reporter, the Washgton Bla, the New York Bla and This Week, published between 1980 to 2014 clive. In orr to be clud as a subject of this survey, a man had to be posively intified as a homosexual, which meant that only a actn of available obuari were ed this survey. The average life span of male homosexuals may eventually pare to that of the general male populatn, and “gay” activists will evably pot to this as proof that the active homosexual liftyle is safe and healthy.