It's a Gay, Gay World eBook : Kolnikov, Tatiana: Kdle Store

Contents:

• IT'S A GAY, GAY WORLD
• IT'S A GAY, GAY, GAY, GAY WORLD!
• IT'S A GAY, GAY, GAY WORLD
• IT'S A GAY, GAY WORLD KDLE EDN
• IT'S A GAY GAY GAY WORLD
• TURNS OUT, BARBIELAND ISN'T AS GAY AS S QUEER FANS HAD HOPED
• IT'S A GAY, GAY WORLD
• IT'S A GAY, GAY WORLD
• WHY ARE PEOPLE GAY? GAY BY CHOICE OR IS BEG GAY GEIC?
• BEG GAY IS ILLEGAL MANY COUNTRI. L.G.B.T.Q. TRAVELERS ARE GOG ANYWAY.
• EVERYONE IS GAY
• BUY GAY WORLD
• LATVIA BE 7TH NATN TO BE LED BY AN OPENLY GAY HEAD OF STATE

IT'S A GAY, GAY WORLD

In this foreign realm, heterosexual upl like Kathere and Michael are nsired taboo and have to hi their love om their iends and fay… a make matters worse, Kathere, Michael, and their iends are pulled the middle of a child-traffickg nspiracy at a gay refugee relotn mp turned to an unrground factory that produc ltle humans for there, their paths cross wh Daniel Striker, strong-willed BFI agent and Kathere’s blogil father, who is vtigatg a seri of “whe feather” murrs that has led him to Camp Stork. While 's impossible to try to pture all the highlights om this year's amazg Pri Week, I'm sharg some of the queert "moments" om a week where everythg was gay, gay, gay.

IT'S A GAY, GAY, GAY, GAY WORLD!

5 pm Sunday, June 8: Homo-land secury kicks to high queer at Pri Week's first real shebang—Lato Pri—after someone notic a "homels" man "sneakg" to the Juper Hotel fita and srfg down the salsa. " Instead of givg him the boot, emcee Meha Pe (above left) gave Oregon's crilly ld queer poet and thor of Mala Noche (which jt so happens to be all about gays and Latos) a shout-out om the stage. 12:15 am Sunday, June 15: I tried to expla Portland's gay and not-so-gay culture to three straight journalists om Mexi—Adalberto Ríos (Reforma), Carola Enríquez (Milen) and Icela Lagunas (El Universal)—who'd e to P-town to ver Pri.

"Alex AvilaAnd Gay Tim, a Brish LGBTQ news se, celebrated Friday, the day of the film’s official release, as “Barbie day“ and lled the world-renowned doll a “queer cultural phenomenon.

IT'S A GAY, GAY, GAY WORLD

PicturIn an terview wh Fandango, actor Kate McKnon, who is openly gay and plays “Weird Barbie” the film, said Barbie is about “imagatn. Many also flagged the teased scene which Barbie, now the real world, exchang a longg look wh Ameri Ferrera’s Gloria character; though, the relatnship between the two turns out to be a tribute to motherhood and the tradnal, nuclear before the film’s release, Robbie all but squashed the mors that some or any of the Barbi and Kens would be gay, tellg the Brish LGBTQ magaze Attu: The dolls don’t “actually have sexual orientatns.

IT'S A GAY, GAY WORLD KDLE EDN

There are brief appearanc by Earrg Magic Ken and Palm Beach Sugar Daddy Ken, both of which Mattel has always nied were tentnally gay-d.

IT'S A GAY GAY GAY WORLD

”As far as the queer-d trailers and promotnal clips for the new “Barbie” film, Rand poted to a phenomenon known as “gay wdow advertisg, ” or the practice of advertisers gturg to queer dienc a way that will go over the heads of those who would disapprove. All-grown-up Wonr Years star Fred Savage is attractg cur star and generatg waggg tongu as he walks through The Abbey, a popular gay bar the Boys Town sectn of Los Angel. As rints of Wt Hollywood, Savage and his wife of a year and a half, Jennifer Stone, have been to The Abbey several tim wh gay iends.

TURNS OUT, BARBIELAND ISN'T AS GAY AS S QUEER FANS HAD HOPED

The episo which Mch breaks the news of his homosexualy to his mother also will troduce Illeana Douglas as Mch's father's pregnant girliend. The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey. Dpe major chang laws and norms surroundg the issue of same-sex marriage and the rights of LGBT people around the world, public opn on the acceptance of homosexualy society remas sharply divid by untry, regn and enomic velopment.

Those Wtern Europe and the Ameris are generally more acceptg of homosexualy than are those Eastern Europe, Rsia, Ukrae, the Middle East and sub-Saharan Ai. In many natns, there has been an creasg acceptance of homosexualy, cludg the Uned Stat, where 72% say should be accepted, pared wh jt 49% as recently as 2007.

There also have been fairly large shifts acceptance of homosexualy over the past 17 years two very different plac: Mexi and Japan. In many of the untri surveyed, there also are differenc on acceptance of homosexualy by age, tn, e and, some stanc, genr – and several s, the differenc are substantial. For example, some untri, those who are affiliated wh a relig group tend to be ls acceptg of homosexualy than those who are unaffiliated (a group sometim referred to as relig “non”).

IT'S A GAY, GAY WORLD

For example, Swen, the Netherlands and Germany, all of which have a per-pa gross domtic product over $50, 000, acceptance of homosexualy is among the hight measured across the 34 untri surveyed.

By ntrast, Nigeria, Kenya and Ukrae, where per-pa GDP is unr $10, 000, ls than two--ten say that homosexualy should be accepted by society. The study is a follow-up to a 2013 report that found many of the same patterns as seen today, although there has been an crease acceptance of homosexualy across many of the untri surveyed both years. The 2019 survey shows that while majori 16 of the 34 untri surveyed say homosexualy should be accepted by society, global divis rema.

Central and Eastern Europeans, however, are more divid on the subject, wh a median of 46% who say homosexualy should be accepted and 44% sayg should not be.

IT'S A GAY, GAY WORLD

But sub-Saharan Ai, the Middle East, Rsia and Ukrae, few say that society should accept homosexualy; only South Ai (54%) and Israel (47%) do more than a quarter hold this view. However, while took nearly 15 years for acceptance to rise 13 pots om 2000 to jt before the feral legalizatn of gay marriage June 2015, there was a near equal rise acceptance jt the four years sce legalizatn.

WHY ARE PEOPLE GAY? GAY BY CHOICE OR IS BEG GAY GEIC?

More than eight--ten Democrats and Democratic-leang pennts (85%) say homosexualy should be accepted, but only 58% of Republins and Republin leaners say the same. In 22 of 34 untri surveyed, younger adults are signifintly more likely than their olr unterparts to say homosexualy should be accepted by society. This difference was most pronounced South Korea, where 79% of 18- to 29-year-olds say homosexualy should be accepted by society, pared wh only 23% of those 50 and olr.

This staggerg 56-pot difference exceeds the next largt difference Japan by 20 pots, where 92% and 56% of those ag 18 to 29 and 50 and olr, rpectively, say homosexualy should be accepted by society. In most untri surveyed, those who have greater levels of tn are signifintly more likely to say that homosexualy should be accepted society than those who have ls tn.

BEG GAY IS ILLEGAL MANY COUNTRI. L.G.B.T.Q. TRAVELERS ARE GOG ANYWAY.

For example, Greece, 72% of those wh a postsendary tn or more say homosexualy is acceptable, pared wh 42% of those wh a sendary tn or ls who say this.

In a siar number of untri, those who earn more money than the untry’s natnal median e also are more likely to say they accept homosexualy society than those who earn ls. In Israel, for stance, 52% of higher e earners say homosexualy is acceptable society vers only three--ten of lower e earners who say the same. In many of the untri where there are measurements of iology on a left-right sle, those on the left tend to be more acceptg of homosexualy than those on the iologil right.

In South Korea, for example, those who classify themselv on the iologil left are more than twice as likely to say homosexualy is acceptable than those on the iologil right (a 39-percentage-pot difference). In a siar ve, those who support right-wg populist parti Europe, many of which are seen by LGBT groups as a threat to their rights, are ls supportive of homosexualy society. In Spa, people wh a favorable opn of the Vox party, which recently has begun to oppose some gay rights, are much ls likely to say that homosexualy is acceptable than those who do not support the party.

EVERYONE IS GAY

And Poland, supporters of the erng PiS (Law and Jtice), which has explicly targeted gay rights as anathema to tradnal Polish valu, are 23 percentage pots ls likely to say that homosexualy should be accepted by society than those who do not support the erng party.

Siar differenc appear neighborg Hungary, where the lg Fisz party, led by Prime Mister Viktor Orbán, also has shown hostily to gay rights. But even untri like France and Germany where acceptance of homosexualy is high, there are differenc between supporters and non-supporters of key right-wg populist parti such as Natnal Rally France and Alternative for Germany (AfD). Relign, both as relat to relative importance people’s liv and actual relig affiliatn, also plays a large role perceptns of the acceptabily of homosexualy many societi across the globe.

In 25 of the 34 untri surveyed, those who say relign is “somewhat, ” “not too” or “not at all” important their liv are more likely to say that homosexualy should be accepted than those who say relign is “very” important. Among Israelis, those who say relign is not very important their liv are almost three tim more likely than those who say relign is very important to say that society should accept homosexualy.

BUY GAY WORLD

For example, those who are religly unaffiliated, sometim lled relig “non, ” (that is, those who intify as atheist, agnostic or “nothg particular”) tend to be more acceptg of homosexualy.

Though the opns of religly unaffiliated people n vary wily, virtually every untry surveyed wh a sufficient number of unaffiliated rponnts, “non” are more acceptg of homosexualy than the affiliated.

But even among Christians, Catholics are more likely to accept homosexualy than Prottants and evangelils many untri wh enough adherents for analysis.

LATVIA BE 7TH NATN TO BE LED BY AN OPENLY GAY HEAD OF STATE

Koreans who are religly unaffiliated are about twice as likely to say that homosexualy should be accepted by society (60%) as those who are Christian (24%) or Buddhist (31%). In the few untri surveyed wh Mlim populatns large enough for analysis, acceptance of homosexualy is particularly low among adherents of Islam.