SPINNING PRO-CHRISTIAN TO MEAN ANTI-GAY – Catholic League

are catholics anti gay

Cardal Timothy Dolan has claimed that the Catholic Church is not anti-gay. Dolan's right. The Catholic Church isn't anti-gay, but evince suggts s bishops certaly are. Catholic bishops' opposn to marriage equaly is tense, if not particularly effective.

Contents:

'WHY DO THE CATHOLIC CHURCH HATE GAY PEOPLE?'

Or rather, why do so many people thk that do? Why do the Catholic Church hate gay people?  Perhaps you have asked that same qutn you... * are catholics anti gay *

Pope Francis ma news recently by voicg his support for same-sex civil unns – legal arrangements that give gay and lbian upl many of the same rights as married oppose-sex upl.

The statement stck many observers as a shift for the Vatin – which 2003 me out agast any “legal regnn of homosexual unns” – even as Francis did not change his long-standg opposn to gay marriage. Around the world, Catholics vary their support for same-sex marriage and their acceptance of homosexualy general, acrdg to Pew Rearch Center surveys nducted recent years.

In the wake of Pope Francis’ recent ment about same-sex civil unns, Pew Rearch Center nducted this analysis to better unrstand what Catholics around the world thk about legal regnn for same-sex upl and homosexualy general. The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey. Other untri around the world where most Catholics said society should be acceptg of homosexualy clud Spa (91%), Atralia (81%), the Philipp (80%) and South Ai (62%).

THE CHURCH IS NOT ANTI-GAY

I am so tired of all the anti-gay, anti-LBGTQ, and anti-same sex attractn allegatns that are hurled nstantly at the Catholic Church. It simply is not te. * are catholics anti gay *

In Eastern Europe, acceptance was weaker, wh roughly half or fewer of Catholics sayg that homosexualy should be accepted by society Hungary, the Czech Republic, Poland, Slovakia and Lhuania.

In Argenta, Brazil, Germany, Mexi and the Philipp, Catholics are somewhat more likely than non-Catholics to say that homosexualy should be accepted by society.

The Catholic Church teach that “homosexual acts are trsilly disorred” and lls on gay people to practice “chasty, ” though also lls on Catholics to treat gay men and women wh “rpect, passn and sensivy. The Vatin's msage ced Francis' own words om 2016, when he wrote, "there are absolutely no grounds for nsirg homosexual unns to be any way siar or even remotely analogo to God's plan for marriage and fay. Pope Francis has been viewed wh ut optimism by LGBTQ groups bee of remarks like his statement, wily published 2020, that homosexuals are "part of the fay" and that same-sex and other nontradnal upl need a "civil unn law.

WHAT SHOULD A GAY CATHOLIC DO?

Here s a real pastoral qutn to nsir What place nbsp is there for nbsp the gay person the Catholic church nbsp Wh the warng om the archdce of Washgton D C that would pull out of social servic the cy rather than acce to a bill that would afford benefs to same * are catholics anti gay *

The Roman Catholic Church, the largt Christian nomatn the Uned Stat wh an timated 62 ln members, has weled celibate gay and lbian people to s church life but creasgly is beg more tolerant even of this populatn. The Catechism of the Catholic Church, a text which ntas dogmas and teachgs of the Church, nam “homosexual acts” as “trsilly immoral and ntrary to the natural law, ” and nam “homosexual tennci” as “objectively disorred.

The 1986 Letter stat, “Although the particular clatn of the homosexual person is not a s, is a more or ls strong tenncy orred toward an trsic moral evil; and th the clatn self mt be seen as an objective disorr. A 2005 Vatin document, approved by then Pope Benedict XVI, stcted that the Church “nnot adm to the semary or to holy orrs those who practice homosexualy, prent ep-seated homosexual tennci or support the so-lled ‘gay culture.

” Bishop Robert McElroy of San Diego, CA wrote, “This tragedy is a ll for as Catholics to bat ever more vigoroly the anti-gay prejudice which exists our Catholic muny and our untry. In 1997 the Commtee on Marriage and Fay Life of the Uned Stat Conference of Catholic Bishops (USCCB) released the document “Always Our Children: A Pastoral Msage to Parents of Homosexual Children and Suggtns for Pastoral Misters. In 1992 the Congregatn for the Doctre of the Fah (CDF) released “Some Consiratns Concerng the Rponse to Legislative Proposals on the Non-Discrimatn of Homosexual Persons.

THE CATHOLIC CHURCH ISN'T ANTI-GAY, BUT ARE ITS BISHOPS?

* are catholics anti gay *

” In this statement there is a nmnatn of vlence agast gays and lbians; however, there is also an acceptance of many other forms of “jt” discrimatn agast LGBTQ people— hog, employment, adoptn, and ary service. Given the way that the Catholic Church has spoken about LGBTQ people and given the church’s stance agast the moral acceptabily of homosexual behavr and same-sex marriage, we will probably not be a wele prence the fight agast LGBTQ discrimatn, at least ially.

The Catholic Church is one of the only Christian nomatns that has not fold on the issue of birth ntrol, artificial ntraceptn, gay marriage and immoral sexual behavr. C., that would pull out of social servic the cy rather than acce to a bill that would afford benefs to same-sex spo, a qutn, too long neglected, aris for the whole church: What is a gay Catholic supposed to do life? A gay layman I know who serv an important role a dce (and even wr some of his bishop's statements on social jtice) has a solid theologil tn and sir to serve the church, but fds impossible to be open the face of the bishop's repeated disparagg remarks about gays.

Their pot man on the issue, Archbishop Salvatore Cordileone, a rather cel slap to the LGBT muny, was appoted archbishop to San Francis last year, a symbolic place the fight for gay rights.

‘IT IS NOT A CLOSET. IT IS A CAGE.’ GAY CATHOLIC PRITS SPEAK OUT

Webs like Church Milant, LifeSe News and the Lepanto Instute are ratchetg up the rhetoric wh personal attacks on supporters of gay Catholics. * are catholics anti gay *

” And yet, thoands of the church’s prits are stori of gay prits are unspoken, veiled om the outsi world, known only to one another, if they are known at than about 10 prits the Uned Stat have dared to e out publicly. McCarrick, the once-powerful rdal who was ocked last week for sexual abe of boys and young men, has flamed accatns that homosexualy is to blame for the church’s rurgent abe crisis.

And yet proment bishops have sgled out gay prits as the root of the problem, and right-wg media anizatns attack what they have lled the church’s “homosexual subculture, ” “lavenr mafia, ” or “gay bal. He has lled homosexualy “fashnable, ” remend that men wh “this ep-seated tenncy” not be accepted for mistry and admonished gay prits to be “perfectly rponsible, tryg to never create sndal. ”The sexual revolutn happeng outsi semary walls might as well have happened on the moon, and natnal ton the fight for gay rights, like the Stonewall rts, on prit a ral dce said the l remd him of how his elementary school forced left-hand stunts to wre wh their right hand.

Many gay prits spoke of beg pulled between nial and nfn, fally g out to themselv their 30s or Green was 24 when he realized he was gay and nsired jumpg om his dorm wdow.

WHEN CATHOLICS ARE A CSE OF ANTI-GAY DISCRIMATN, HOW CAN THE CHURCH RPOND?

”Though open, the closet means that many prits have held the most paful stori among themselv for s: The semarian who died by suici, and the match om a gay bar found afterward his room. Wh every new abe revelatn, the tangled threads of the church’s sexual culture bee even more impossible to sort after study shows that homosexualy is not a predictor of child moltatn. When the abe crisis broke out aga last summer, the former Vatin ambassador to the Uned Stat, Archbishop Carlo Maria Viganò, acced “homosexual works” of Amerin rdals of secretly workg to protect abers.

And this week, a sensatnal book tled “Sodoma” Europe (“In the Closet of the Vatin” the Uned Stat) is beg released that claims to expose a vast gay subculture at the Vatin. “Instead of seeg creased acuntabily on the parts of the bishops, uld bee once aga a nmnatn of lbian, gay, transsexual people wh the church, ” John Coe, 63, a permanent an Kentucky, who me out last year, said about the summ.

FIRG OF GAY CATHOLIC SCHOOL TEACHER ULD TT LATT SUPREME COURT LG

Marianne Duddy-Burke, who heads DignyUSA, an anizatn that foc on gay rights wh the Catholic Church, said the groups have been embolned by Tmp, who "has legimized attacks agast entire groups of people and the people are followg his example to go after gay Catholics.

”And they’re not jt stg 2007, New Ways Mistry has tracked 80 Catholic church workers who they say lost their jobs after they were outed as gay, or supportive of gays. In some s they lost their jobs after Catholic alt-right activists sured their social media postgs for “evince” and told their the group’s webse, there is a man who they say was fired by the Catholic Dce of Cleveland after he “liked” a Facebook postg about a gay uple’s weddg and a Florida teacher who was prsured to rign after admistrators at her Catholic high school learned she and her partner were engaged. Perhaps one of the most extreme exampl of harassment was endured by Aaron Bian, a gay man married to another man who told the New Ways mistry that he rigned om his job at a San Diego parish as a pastoral mister after more than a year of abe.

McElroy speaks durg a news nference which he was troduced as the Bishop of the Dce of San Diego on March 3, 2015, San Ignelzi / AP file"They broke to the office/rectory and spray pated" an anti-gay slur on the nference wall, he wrote an email to fal straw, he said, was when LifeSe News and the Lepanto Instute published an article about him that clud fay photos and his addrs. ""It is jt as absurd for the Catholic Church to employ active homosexuals as would be to employ a practicg wch, a practicg abortnist, a Freemason or a Communist, " he wrote. His book, which lls on Catholics to show gay people more rpect and passn — but do not explicly challenge the Church’s teachgs on homosexualy — was treated like hery when was published last year.

SPINNING PRO-CHRISTIAN TO MEAN ANTI-GAY

It was lnched 2002 as a vehicle for supporters of failed GOP printial ndidate Alan “Homosexual Collective, ” as Engel refers to , appears to be a favore subject, based on a survey of her lumns that appear on the md that a 2004 report missned by the U.

“The John Jay staff said what the bishops wanted to hear, ” Engel said an email to NBC 's assertns “are part of a tired trope that has been ed to malign gay men for generatns, ” Steidl said.

IS CHRISTIANITY ANTI-GAY?

“The homophobic stereotyp are as false as they are salac, revealg Engels’ and others’ speratn a society that is quickly movg toward LGBTQ affirmatn and a church that is the earlit stag of nsirg and actg on the pastoral and spirual needs of LGBTQ Catholics. Voris was also profiled a vio produced by The chief foc of the slickly produced web vios that Church Milant has been postg of late are gays the Church, some of which have gotten up to 100, 000 a pencil like a wand, Voris stars most of the vios, which open wh him clarg that this is "where li and falsehoods are trapped and exposed.

“Church Milant foc on homosexualy wh an tensy and equency borrg on obssive, ” sisted jt 5 to 10 percent of the 4, 000 or so vios Church Milant has produced over the years al wh what he lled “the gay bal the church.

1977: Save Our Children, a nservative anti-gay rights group, leads the effort to repeal a gay rights measure Da County, Florida, wh the assistance of the Miami archbishop. 1977: New Ways Mistry is found by School Sister of Notre Dame Jeanne Gramick and Salvatorian Father Robert Nugent rponse to Brooklyn Bishop Francis Mugavero’s vatn to reach out “new ways” to lbian and gay Catholics.

THE POPE’S ‘SHOCKG’ STATEMENT ON GAY MARRIAGE IS G AN UPROAR AMONG CATHOLICS

1984: Ann Lanrs urg closeted gay men to ntact DignyUSA, where they’ll “meet passnate and unrstandg people there who will lm your fears and help you fd a fortable niche society. 1986: The Vatin Congregatn for the Doctre of the Fah issu “A Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons, ” which stated that “although the particular clatn of the homosexual person is not a s, is a more or ls strong tenncy orred toward an trsic moral evil; and th the clatn self mt be seen as an objective disorr. 1992: A Gallup survey for DignyUSA shows that 78 percent of Catholics are favor of gay/lbian civil rights, and 46 percent agree that “sexual relatns between gay or lbian persons a mted relatnship uld be morally acceptable.

1998: The ex-gay movement, supported by nservative anizatns like Foc on the Fay, gas tractn, suggtg that gays and lbians n be cured gas promence wh a number of advertisements. 1999: The Congregatn for the Doctre of the Fah issu a notifitn statg that the founrs of New Ways Mistry, School Sister of Notre Dame Jeanne Gramick and Salvatorian Father Robert Nugent, “are permanently prohibed om any pastoral work volvg homosexual persons.

2000: At Lent, Cardal Roger Mahony issu an apology to those that he or the Roman Catholic Church may have offend, cludg: “I ask pardon of our Catholic homosexual and lbian members when the church has appeared to be non-supportive of their stggl or of fallg to homophobia.

*BEAR-MAGAZINE.COM* ARE CATHOLICS ANTI GAY

When Catholics Are a Cse of Anti-Gay Discrimatn, How Can the Church Rpond? - New Ways Mistry .

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