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Contents:
- “WEAR ’EM”: PRCETON UNIVERSY’S FIRST GAY JEANS DAY
- FAMEWATCHER SEARCH PRIMARY MENU SKIP TO NTENT HOMECELEBRY HAIR TRANSPLANTCELEBRY PLASTIC SURGERYCELEBRY LEATHER JACKETBODY SHAPER SEARCH FOR: HOT MALE MOLS, HOT MEN JEANS, SHIRTLS JEANSGAY MEN JEANS: COWBOY, LOW RISE, BLUE DENIMS
- BIBL AND BLUE JEANS: HOW GAY LIBERATN CAME TO NC STATE
- BEWARE: ALL OF THE THGS ARE GAY
“WEAR ’EM”: PRCETON UNIVERSY’S FIRST GAY JEANS DAY
The events of October 11, 1989, Prceton’s first “Gay Jeans Day, ” reverberated far beyond the nf of a 24-hour perd.
Wh pk flyers stenciled black letters, anizers of Prceton’s first Gay Jeans Day urged the mp to “wear ’em” whout further tails.
FAMEWATCHER SEARCH PRIMARY MENU SKIP TO NTENT HOMECELEBRY HAIR TRANSPLANTCELEBRY PLASTIC SURGERYCELEBRY LEATHER JACKETBODY SHAPER SEARCH FOR: HOT MALE MOLS, HOT MEN JEANS, SHIRTLS JEANSGAY MEN JEANS: COWBOY, LOW RISE, BLUE DENIMS
Many took to mean that wearg jeans would be a claratn of their own homosexualy. Gay Jeans Day flyer, 1989.
BIBL AND BLUE JEANS: HOW GAY LIBERATN CAME TO NC STATE
Lbian Gay Bisexual Alliance Rerds (AC037), Box 1, Folr 5. Gay Jeans Day, which by 1989 was beg observed on mp across Ameri, had begun as Blue Jeans Day and appears to have origated njunctn wh the “Symposium on Gay Liberatn and Edutn” -sponsored by the Rutgers Stunt Homophile League 1974.
BEWARE: ALL OF THE THGS ARE GAY
The League had advertised this and subsequent Blue Jeans Days as an opportuny to clare one’s homosexualy through a clothg choice and statned strategilly-placed “unters” to pretend to be notg who wore jeans and who did not.
Wearg jeans on Gay Jeans Day was meant to show one’s support for gay, lbian, and bisexual stunts, and was therefore tend to be clive of straight stunts as well. In the late 1980s, at the height of the AIDS epimic, gay Amerins were particularly proment subjects of social disurse, often a negative way. The first Gay Jeans Day happened to ci wh AIDS Awarens Day.
Though this appears to have been untentnal, anizers of Gay Jeans Day did acknowledge that the epimic had been on their mds as they ma their plans. In the mid ‘70s, an Amerin homosexual lived a ‘liberated’ natn whout the prence of the current ‘New Right’ and the fear of AIDS. Today, homosexuals feel threatened by a general cultural disda flicted by polil and relig movements and a vastatg epimic.