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CONSTCTG GAY MALE INTY A MULTICULTURAL SOCIETY: A QUALATIVE GROUND THEORY STUDY MALAYSIA

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The 1975 bassist Ross MacDonald then walked over to Healy and the two engaged a prolonged kiss on the mouth, prott to Malaysia’s anti-gay legislatn. IntroductnAlthough several sexual inty velopment mols of gay ethnic mori have been proposed by scholars, they have been based on gay men livg Wtern societi.

(2021) systematic review, tone mols typilly vtigate the sequence a gay man achiev certa ton, as follows: (1) noticg same-sex attractns; (2) qutng their sexual orientatn; (3) intifyg as gay; (4) engagg sexual activi; (5) g out to others and (6) beg a romantic relatnship. However, such impersonal and monolhic ameworks are ls helpful for mental health clicians where -pth pictns of the gay man’s trapersonal, terpersonal procs and their dynamic teractns wh their specific environments may better rm clil cisns. Kenneady and Oswalt (2014) suggt that Cass’s mol may be generalized to other heteronormative societi bee the theory was veloped when Atralians had a more prevailg homonegative attu.

GAY MALAYSIA

This cultural factor is a prelu to more factors argued the followg paragraphs which serve to unrsre the need for velopg an digeno gay male inty velopmental mol Asia.

In a natnally reprentative study, most Malaysians endorsed a homonegative attu and regard heterosexualy as the only healthy exprsn of sexualy (Manalastas et al., 2017). In this closekn, relatnal-based, tight and heterosexist society, some fai would disown their gay children for vlatg social norms and shamg the fay (Cheah & Sgaravelu, 2017; Chua, 2019; Gelfand et al., 2021).

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