Here s a real pastoral qutn to nsir What place nbsp is there for nbsp the gay person the Catholic church nbsp Wh the warng om the archdce of Washgton D C that would pull out of social servic the cy rather than acce to a bill that would afford benefs to same
Contents:
- WHAT SHOULD A GAY CATHOLIC DO?
- WHAT’S LIKE TO BE GAY AND CATHOLIC? AN TERVIEW WH EVE TH
- 'GAY AND CATHOLIC': A Q&A WH WRER AND SPEAKER EVE TH
WHAT SHOULD A GAY CATHOLIC DO?
* gay and catholicism *
" The Vatin's msage ced Francis' own words om 2016, when he wrote, "there are absolutely no grounds for nsirg homosexual unns to be any way siar or even remotely analogo to God's plan for marriage and fay.
Pope Francis has been viewed wh ut optimism by LGBTQ groups bee of remarks like his statement, wily published 2020, that homosexuals are "part of the fay" and that same-sex and other nontradnal upl need a "civil unn law. The Roman Catholic Church, the largt Christian nomatn the Uned Stat wh an timated 62 ln members, has weled celibate gay and lbian people to s church life but creasgly is beg more tolerant even of this populatn.
The Catechism of the Catholic Church, a text which ntas dogmas and teachgs of the Church, nam “homosexual acts” as “trsilly immoral and ntrary to the natural law, ” and nam “homosexual tennci” as “objectively disorred.
WHAT’S LIKE TO BE GAY AND CATHOLIC? AN TERVIEW WH EVE TH
"There is a future for dividual gay people the Catholic Church that don’t require reprsn, or self-hatred, or beg totally alone." * gay and catholicism *
The 1986 Letter stat, “Although the particular clatn of the homosexual person is not a s, is a more or ls strong tenncy orred toward an trsic moral evil; and th the clatn self mt be seen as an objective disorr. A 2005 Vatin document, approved by then Pope Benedict XVI, stcted that the Church “nnot adm to the semary or to holy orrs those who practice homosexualy, prent ep-seated homosexual tennci or support the so-lled ‘gay culture. Today, many men’s relig orrs and some bishops often make their own cisns regardg gay men as ndidat for the semary and prithood.
Pope Francis ma news recently by voicg his support for same-sex civil unns – legal arrangements that give gay and lbian upl many of the same rights as married oppose-sex upl. The statement stck many observers as a shift for the Vatin – which 2003 me out agast any “legal regnn of homosexual unns” – even as Francis did not change his long-standg opposn to gay marriage. Around the world, Catholics vary their support for same-sex marriage and their acceptance of homosexualy general, acrdg to Pew Rearch Center surveys nducted recent years.
'GAY AND CATHOLIC': A Q&A WH WRER AND SPEAKER EVE TH
In the wake of Pope Francis’ recent ment about same-sex civil unns, Pew Rearch Center nducted this analysis to better unrstand what Catholics around the world thk about legal regnn for same-sex upl and homosexualy general. The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey. In Swzerland and Italy – which allow civil unns but not marriage for gay upl – 76% and 57% of Catholics, rpectively, said 2017 that they support gay marriage.
Other untri around the world where most Catholics said society should be acceptg of homosexualy clud Spa (91%), Atralia (81%), the Philipp (80%) and South Ai (62%). In Eastern Europe, acceptance was weaker, wh roughly half or fewer of Catholics sayg that homosexualy should be accepted by society Hungary, the Czech Republic, Poland, Slovakia and Lhuania.
In some of the other surveyed untri, cludg Ai and the Middle East, large majori of Catholics said homosexualy should not be accepted by society.