LGBT Ukraians terrified of Rsia's war on gay and transgenr people - Los Angel Tim

Contents:

• MIKE "THE SUATN" SORRENTO SOUNDS OFF ON HIS BROTHER COMG OUT AS GAY: "I CELEBRATED!"
• HERE'S WHAT FLORIDA'S 'DON'T SAY GAY' BILL WOULD DO AND WHAT WOULDN'T DO
• GAY OR NOT GAY?: THE SUATN

MIKE "THE SUATN" SORRENTO SOUNDS OFF ON HIS BROTHER COMG OUT AS GAY: "I CELEBRATED!"

"Maximo" Sorrento, The Suatn's olr brother, revealed he me out as gay to his fay last year durg the premiere episo of WE tv's Marriage Boot Camp: Realy Stars Fay Edn on Friday.

HERE'S WHAT FLORIDA'S 'DON'T SAY GAY' BILL WOULD DO AND WHAT WOULDN'T DO

The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey. Dpe major chang laws and norms surroundg the issue of same-sex marriage and the rights of LGBT people around the world, public opn on the acceptance of homosexualy society remas sharply divid by untry, regn and enomic velopment. For example, some untri, those who are affiliated wh a relig group tend to be ls acceptg of homosexualy than those who are unaffiliated (a group sometim referred to as relig “non”).

For example, Swen, the Netherlands and Germany, all of which have a per-pa gross domtic product over $50, 000, acceptance of homosexualy is among the hight measured across the 34 untri surveyed. The study is a follow-up to a 2013 report that found many of the same patterns as seen today, although there has been an crease acceptance of homosexualy across many of the untri surveyed both years.

But sub-Saharan Ai, the Middle East, Rsia and Ukrae, few say that society should accept homosexualy; only South Ai (54%) and Israel (47%) do more than a quarter hold this view. However, while took nearly 15 years for acceptance to rise 13 pots om 2000 to jt before the feral legalizatn of gay marriage June 2015, there was a near equal rise acceptance jt the four years sce legalizatn.

GAY OR NOT GAY?: THE SUATN

This staggerg 56-pot difference exceeds the next largt difference Japan by 20 pots, where 92% and 56% of those ag 18 to 29 and 50 and olr, rpectively, say homosexualy should be accepted by society. In South Korea, for example, those who classify themselv on the iologil left are more than twice as likely to say homosexualy is acceptable than those on the iologil right (a 39-percentage-pot difference).

In Spa, people wh a favorable opn of the Vox party, which recently has begun to oppose some gay rights, are much ls likely to say that homosexualy is acceptable than those who do not support the party. And Poland, supporters of the erng PiS (Law and Jtice), which has explicly targeted gay rights as anathema to tradnal Polish valu, are 23 percentage pots ls likely to say that homosexualy should be accepted by society than those who do not support the erng party. But even untri like France and Germany where acceptance of homosexualy is high, there are differenc between supporters and non-supporters of key right-wg populist parti such as Natnal Rally France and Alternative for Germany (AfD).

Relign, both as relat to relative importance people’s liv and actual relig affiliatn, also plays a large role perceptns of the acceptabily of homosexualy many societi across the globe. In 25 of the 34 untri surveyed, those who say relign is “somewhat, ” “not too” or “not at all” important their liv are more likely to say that homosexualy should be accepted than those who say relign is “very” important.

Among Israelis, those who say relign is not very important their liv are almost three tim more likely than those who say relign is very important to say that society should accept homosexualy. For example, those who are religly unaffiliated, sometim lled relig “non, ” (that is, those who intify as atheist, agnostic or “nothg particular”) tend to be more acceptg of homosexualy. Though the opns of religly unaffiliated people n vary wily, virtually every untry surveyed wh a sufficient number of unaffiliated rponnts, “non” are more acceptg of homosexualy than the affiliated.

But Florida’s Parental Rights Edutn act — which crics have dubbed the “Don’t Say Gay” bill — has sudnly sparked a natnal war of recent weeks, lears of global rporatns, edorial boards of major newspapers and Hollywood actors have all weighed on the proposed legislatn, wh some llg “eply disturbg” and others “nonntroversial. The bill, which passed Florida’s Senate last week and the state’s Hoe of Reprentativ Febary, do, however, nta the terms “sexual orientatn” and “genr inty, ” each legal experts say that whether the bill prohibs the word “gay” self is a “distractn. ”Beyond brandg, a re argument over the bill centers around whether would prohib the “stctn” or “discsn” of sexual bill’s sponsors have emphatilly stated that the bill would not prohib stunts om talkg about their LGBTQ fai or bar classroom discsns about LGBTQ history, cludg events like the 2016 adly attack on the Pulse nightclub, a gay club Orlando.

” The edian Bill Maher said on his show that by 2054, if we follow what he se as the current trajectory, “we will all be gay, ” addg that the rise the number of younger people intifyg as transgenr seemed spic. Bee of the fluence of Schorr put siarly Natnal Review: “To suggt that social suggtibily uld be playg a role the skyrocketg numbers of young girls’ exprsg their sire to bee mal, for example, is not of urse to say that gay and transgenr people would not exist whout the topics’ beg discsed the public square.

The term gay is equently ed as a synonym for homosexual; female homosexualy is often referred to as different tim and different cultur, homosexual behavur has been varly approved of, tolerated, punished, and banned.

Others—om factns wh mastream Prottantism to anizatns of Reform rabbis—have advoted, on theologil as well as social grounds, the full acceptance of homosexuals and their relatnships. Morn velopments Attus toward homosexualy are generally flux, partially as a rult of creased polil activism (see gay rights movement) and efforts by homosexuals to be seen not as aberrant personali but as differg om “normal” dividuals only their sexual orientatn. The nflictg views of homosexualy—as a variant but normal human sexual behavur on one hand, and as psychologilly viant behavur on the other—rema prent most societi the 21st century, but they have been largely rolved ( the profsnal sense) most veloped untri.

The stereotyp of male homosexuals as weak and effemate and lbians as mascule and aggrsive, which were wispread the Wt as recently as the 1950s and early ’60s, have largely been disrd.

The Ksey report of 1948, for example, found that 30 percent of adult Amerin mal among Ksey’s subjects had engaged some homosexual activy and that 10 percent reported that their sexual practice had been exclively homosexual for a perd of at least three years between the ag of 16 and 55. A range of more recent surveys, ncerng predomantly homosexual behavur as well as same-genr sexual ntact adulthood, have yield rults that are both higher and lower than those intified by Ksey.

Instead of tegorizg people absolute terms as eher homosexual or heterosexual, Ksey observed a spectm of sexual activy, of which exclive orientatns of eher type make up the extrem.

After the 1969 Stonewall rts, which New York Cy policemen raid a gay bar and met wh staed ristance, many homosexuals were embolned to intify themselv as gay men or lbians to iends, to relativ, and even to the public at large. In rponse to their activism, many jurisdictns enacted laws banng discrimatn agast homosexuals, and an creasg number of employers Ameri and European untri agreed to offer “domtic partner” benefs siar to the health re, life surance and, some s, pensn benefs available to heterosexual married upl.