GAYŌMARD (ARTICLE 2) — Brill

Contents:

• GAYŌMARD (ARTICLE 2)
• GAYōMART
• THE TTH BEHD AMERI’S MOST FAMO GAY-HATE MURR
• GAYŌMART
• GAYOMARD, THE FIRST MAN, ACRDG TO BINI'S "CHRONOLOGY"GAYOMARD, THE FIRST MAN, ACRDG TO BINI'S "CHRONOLOGY"GAYOMARD, THE FIRST MAN, ACRDG TO BINI'S "CHRONOLOGY"GAYOMARD, THE FIRST MAN, ACRDG TO BINI'S "CHRONOLOGY"GAYOMARD, THE FIRST MAN, ACRDG TO BINI'S "CHRONOLOGY"
• GAYOMARD: KG OF CLAY OR KG OF MOUNTA?GAYOMARD: KG OF CLAY OR KG OF MOUNTA?GAYOMARD: KG OF CLAY OR KG OF MOUNTA?GAYOMARD: KG OF CLAY OR KG OF MOUNTA?GAYOMARD: KG OF CLAY OR KG OF MOUNTA?
• LERNER 2022 "SOME THOUGHTS ON THE SO-LLED 'GAYOMARD SEALS'"LERNER 2022 "SOME THOUGHTS ON THE SO-LLED 'GAYOMARD SEALS'"LERNER 2022 "SOME THOUGHTS ON THE SO-LLED 'GAYOMARD SEALS'"LERNER 2022 "SOME THOUGHTS ON THE SO-LLED 'GAYOMARD SEALS'"LERNER 2022 "SOME THOUGHTS ON THE SO-LLED 'GAYOMARD SEALS'"
• GAYŌMARD (ARTICLE 2)(2.985 WöRTER)
• GAYOMARD NAME MEANG
• LEARN HOW TO PRONOUNCE GAYOMARD
• ALED GAYNOR, MASS. SERIAL KILLER, CONFS TO EIGHTH MURR, ADDS ANOTHER LIFE TERM

GAYŌMARD (ARTICLE 2)

GAYŌMARD, the Zoroastrian tradn, a primordial giant, the first man om whom mankd scends. In the Avta, Gayōmard is shown to be the begng of this world, jt as Sōšāns reprents the end, and he is often acpanied by the sole-created Ox (gāw ī ēwdād). Moreover, Gayōmard is shown to be the first to accept Ahura Mazda’s relig doctre and the anctor of humankd.

GAYōMART

In the Sasanian Zand, Gayōmard is scribed as created by Ohrmazd, livg 3, 000 years peace, and fally dyg thirty years after the Onslght of Evil. Middle Persian lerature adds that Gayōmard is the sixth of the seven creatns (see COSMOGONY AND COSMOLOGY i. The ath of Gayōmard and of the sole-created Ox giv life to the vegetal and animal worlds, as well as to mankd.

Kayumart/ṯ, Gayumart/ṯ, Ar. ) gʾyw(k)mlt' a pronunciatn Gayōmarθ n be renstcted (Cereti, 2004, p.

THE TTH BEHD AMERI’S MOST FAMO GAY-HATE MURR

Gayōmard, who the later Zoroastrian tradn is seen as a superhuman, semi-dive character, is most probably the Iranian unterpart of Vedic Mārtāṇḍa, the youngt son of Adī (RV X, 72.

GAYŌMART

Gayōmard, is evintly an novatn ed by the Iranian tenncy to personify abstract ncepts (Christensen, 1917, pp. Not much rmatn is found the sacred book of the Zoroastrians, although is clear that the pilers of the Younger Avta were acquated wh some form of a legend relatg to Gayōmard and nsired him to be the first man. 87, Gayōmard was the first to accept Ahura Mazda’s teachg and was also the anctor of the Aryan people.

GAYOMARD, THE FIRST MAN, ACRDG TO BINI'S "CHRONOLOGY"GAYOMARD, THE FIRST MAN, ACRDG TO BINI'S "CHRONOLOGY"GAYOMARD, THE FIRST MAN, ACRDG TO BINI'S "CHRONOLOGY"GAYOMARD, THE FIRST MAN, ACRDG TO BINI'S "CHRONOLOGY"GAYOMARD, THE FIRST MAN, ACRDG TO BINI'S "CHRONOLOGY"

10, the uašī of all Aša believers (see AŠAVAN), both men and women, are praised, om Gayōmard to the Saošiiaṇt.

The close relatn between Gayōmard and the sole-created Ox is attted already some Avtan passag (cf. Books 8 and 9 of the Dēnkard provi more rmatn on Gayōmard, showg that the pilers of the Middle Persian Zand had further elaborated his myth.

Not surprisgly, the two works where the most meangful passag regardg Gayōmard are found are the Bundahišn and the Wizīdagīhā ī Zādspram; both heavily rely on the Middle Persian Zand, and both maly prent smologil and smographil material. Although differg many tails, both the treatis scribe Gayōmard as a primordial giant, created at the begng of the world. Acrdg to the Bundahišn, Gayōmard is Ohrmazd’s sixth creatn:.

GAYOMARD: KG OF CLAY OR KG OF MOUNTA?GAYOMARD: KG OF CLAY OR KG OF MOUNTA?GAYOMARD: KG OF CLAY OR KG OF MOUNTA?GAYOMARD: KG OF CLAY OR KG OF MOUNTA?GAYOMARD: KG OF CLAY OR KG OF MOUNTA?

Sixth he fashned Gayōmarθ bright as the sun, and his height was of four average reeds, his width equal to his height, on the bank of the river Dāī, that is, the middle of the earth. Gayōmarθ (was) on the left bank, the Ox on the right bank, and their distance one om the other and also the distance om the water of the Dāī was as much as their heights. ) In fact, Gayōmard’s existence ns parallel to that of the sole-created Ox.

The sole-created Ox, which is regard by the majory of texts to be a bull, although some passag, such as Zādspram 2, 9 and ls explicly Bundahišn 1a, 12, imply that was a female, died at the moment of Ahriman’s attack, while Gayōmard survived thirty years—a strikg number, sce rrponds to Zoroaster’s age when he first went to nverse wh Ohrmazd. Siarly, at the moment of Gayōmard’s ath his sperm fell to the ground and was purified by the sun.

At the time of the Onslght, Ahriman sent Astwidat, the mon of ath, agast Gayōmard, but to no avail, sce the First Man uld not pass away before the ncln of the thirty years which had been allotted to him. At the end of this perd, Gayōmard died, fallg on his left si. After Gayōmard’s ath, Ahriman attacked the fire, and the smic battle began.

LERNER 2022 "SOME THOUGHTS ON THE SO-LLED 'GAYOMARD SEALS'"LERNER 2022 "SOME THOUGHTS ON THE SO-LLED 'GAYOMARD SEALS'"LERNER 2022 "SOME THOUGHTS ON THE SO-LLED 'GAYOMARD SEALS'"LERNER 2022 "SOME THOUGHTS ON THE SO-LLED 'GAYOMARD SEALS'"LERNER 2022 "SOME THOUGHTS ON THE SO-LLED 'GAYOMARD SEALS'"

Gayōmard’s legend, together wh that of his children, was also ed to monstrate the antiquy and sancty of xwēdōdah, the endogamic marriage of the Zoroastrians (see MARRIAGE ii. In fact, Gayōmard was born om a sexual terurse between Ohrmazd and his own dghter, Spandarmad; later, Gayōmard’s sperm impregnated his own mother, Spandarmad, to give birth to Mašya and Mašyāne, who, uplg wh each other, gave birth to human begs.

Furthermore, is noteworthy that Gayōmard is assigned a proment role Zoroastrian relign, beg the first to accept the Good Relign s entirety (Dēnkard 5, 1, 8, directly validated by Dēnkard 3, 143, 2).

GAYŌMARD (ARTICLE 2)(2.985 WöRTER)

Particularly tertg is Bundahišn 6F, where Gayōmard’s birth horospe is given, rrpondg to the so-lled horospe of the world found Bundahišn 5a (MacKenzie, 1964, pp. 32), the Younger Avta Gayōmard is seen as the prototype of humankd.

Later, Pahlavi lerature, we fd a suatn of transn, which Gayōmard, although maly scribed as the first man, begs to take up tras characteristic of the first kg. There Gayōmard is picted as first kg, beg one of the great hero of civilizatn. 9-10), sketch Gayōmard’s legend, and the hero is lled garšāh “Kg of the Mounta” Pāzand, gilšāh “Kg of Clay” the late and sendary Pahlavi versn, but mahārājā “great kg” the Sanskr versn, probably later than the 12th century (JamaspAsa 1982, pp.

GAYOMARD NAME MEANG

12, 4), where Gayōmard is lled gilšāh (l. Early Islamic historians all know one or more versns of Gayōmard’s legend, maly rived om the Xwadāy-nāmag, but they often show tertg variants that attt to the existence of different versns of this narrative, some of which may have been taken om oral tradns. When studyg the Islamic versns of Gayōmard’s legend, one mt always take to acunt that Arab and Persian historians often be earlier versns of the story or jo Iranian them wh legends and stori current the Semic world (Christensen, 1917, I, p.

LEARN HOW TO PRONOUNCE GAYOMARD

In general, early Islamic historil lerature Gayōmard is still scribed maly as the first man, and he often rri the tle of gilšāh or garšāh, although he was also seen as the most powerful of men, reigng over others. In his Šāh-nāma, Gayōmard is the first kg, who led thirty years:.

Acrdg to Ferdowsi’s tale, Gayōmard had a betiful and brave son, Siāmak, who was killed an ambh orred by Ahriman. Thereafter, Gayōmard adopted as heir his own grandson, Hōšang, who one year later led an army of wild animals, birds, and paris to a victory over the evil ia. Havg obtaed his victory and revenge, Gayōmard died satisfied.

ALED GAYNOR, MASS. SERIAL KILLER, CONFS TO EIGHTH MURR, ADDS ANOTHER LIFE TERM

The step between first man and first kg is que short, and, as time went by, Islamic thors tend more and more to nsir Gayōmard as the first kg, the one who tablished monarchy among mankd. Ferdowsi go one step further: his Gayōmard is the first kg and a great culture hero, who elevated humankd, teachg men and women to e clothg and fd food; he also tght them the Relign (dēn) and gave them the first laws (Christensen 1917, pp.

1153), thor of the Ketāb al-melal wa’l-neḥal, the chapter on the sect of the Zarāduštiya, says that Gayōmard was the first kg and reigned Eṣṭakr—a versn of the story which nfirms the narrative known om the Šāh-nāma. More tertg is the chapter of scribg the beliefs of the Gayōmartiya, who are fed as those who believe Gayōmard’s primacy. To nclu, n be said that Gayōmard was certaly a central figure Zoroastrian smography and smogony, who had roots the ancient Indo-Iranian past, but whose myth was entirely veloped only by the Mazan clergy (cf.

Sce he was more a creatn of Zoroastrian pritly and relig circl than a hero whose eds were sung by the mstrels, his importance was bound to crease the new tellectual ntext of the Islamic perd, But the Šāh-nāma clearly matas the memory of a prehistoric perd when Gayōmard reigned over a people drsed animal sks and livg the mountas. Hartmann, Gayōmart. Hoffmann, “Mārtāṇḍa and Gayōmart, ” German Scholars on India: Contributns to Indian Studi II, Bombay 1976, pp.