There is no ‘gay gene.’ There is no ‘straight gene.’ Sexualy is jt plex, study nfirms | PBS NewsHour

Contents:

• CAN SOMEONE BE HOMOSEXUAL AND NOT GAY?
• WHY GAY IS NOT OK
• WHY ARE PEOPLE GAY? GAY BY CHOICE OR IS BEG GAY GEIC?
• ‘I AM GAY – BUT I WASN’T BORN THIS WAY’
• THERE IS NO ‘GAY GENE.’ THERE IS NO ‘STRAIGHT GENE.’ SEXUALY IS JT PLEX, STUDY NFIRMS
• CAN PEOPLE STOP BEG GAY?
• HOW TO KNOW IF YOU ARE GAY
• GAY, NOT GAY, STRAIGHT, NOT STRAIGHT

CAN SOMEONE BE HOMOSEXUAL AND NOT GAY?

Public opn studi over the 1970s, 1980s, and 1990s routely showed that, among large segments of the public, lbian, gay, and bisexual people were the target of strongly held negative attus. The associatn of HIV/AIDS wh gay and bisexual men and the accurate belief that some people held that all gay and bisexual men were fected served to further stigmatize lbian, gay, and bisexual people.

Dpe the persistence of stereotyp that portray lbian, gay, and bisexual people as disturbed, several s of rearch and clil experience have led all mastream medil and mental health anizatns this untry to nclu that the orientatns reprent normal forms of human experience. Helpful rpons of a therapist treatg an dividual who is troubled about her or his same sex attractns clu helpg that person actively pe wh social prejudic agast homosexualy, succsfully rolve issu associated wh and rultg om ternal nflicts, and actively lead a happy and satisfyg life.

The phrase “g out” is ed to refer to several aspects of lbian, gay, and bisexual persons’ experienc: self-awarens of same-sex attractns; the tellg of one or a few people about the attractns; wispread disclosure of same-sex attractns; and intifitn wh the lbian, gay, and bisexual muny. Th, is not surprisg that lbians and gay men who feel they mt nceal their sexual orientatn report more equent mental health ncerns than do lbians and gay men who are more open; they may even have more physil health problems. Lbian, gay, and bisexual youth who do well spe strs—like all adolcents who do well spe strs—tend to be those who are socially petent, who have good problem-solvg skills, who have a sense of tonomy and purpose, and who look forward to the future.

WHY GAY IS NOT OK

If they are a heterosexual relatnship, their experienc may be que siar to those of people who intify as heterosexual unls they choose to e out as bisexual; that se, they will likely face some of the same prejudice and discrimatn that lbian and gay dividuals enunter. The picture that emerg om this rearch shows that children of gay and lbian parents enjoy a social life that is typil of their age group terms of volvement wh peers, parents, fay members, and iends. In summary, social science has shown that the ncerns often raised about children of lbian and gay parents, ncerns that are generally ground prejudice agast and stereotyp about gay people, are unfound.

When lbians, gay men, and bisexual people feel ee to make public their sexual orientatn, heterosexuals are given an opportuny to have personal ntact wh openly gay people and to perceive them as dividuals. Antigay attus are far ls mon among members of the populatn who have a close iend or fay member who is lbian or gay, pecially if the gay person has directly e out to the heterosexual person. So when we therapists are nonted wh male clients, often married on, who e to wh ep nflicts about their sexual attractn to other men, we often fd that they are willg to e the word “homosexual, ” but chew the “gay” label.

WHY ARE PEOPLE GAY? GAY BY CHOICE OR IS BEG GAY GEIC?

Unfortunately, much of our natn’s polics have long exacerbated the problem as well, shamg and vilifyg homosexualy, leadg legns of men stgglg wh sexual inty to ternalize their homophobia. I warned them of the pfalls of keepg their sexual orientatn secret: a life of creased prsn, pursug a secret life the gay unrground wh the danger of beg ught, how attemptg to supprs urg n often e them to bee even more obssed wh them. They may need, om time to time, to seek further therapy, but wh the right therapist, one who has thoroughly unrstood the dangers of such practic of “reparative therapy” which the therapist seeks to change the client’s sexual inty om gay to straight.

‘I AM GAY – BUT I WASN’T BORN THIS WAY’

The Amerin Medil Associatn is agast therapy that is “based on the assumptn that homosexualy is a mental disorr or that the person should change their ’s important to know that there is nothg wrong wh lovg people of the same genr as you.

THERE IS NO ‘GAY GENE.’ THERE IS NO ‘STRAIGHT GENE.’ SEXUALY IS JT PLEX, STUDY NFIRMS

So-lled genome-wi associatn studi intified a gene lled SLITRK6, which is active a bra regn lled the diencephalon that differs size between people who are homosexual or heterosexual.

CAN PEOPLE STOP BEG GAY?

While there is no sgle “gay gene, ” there is overwhelmg evince of a blogil basis for sexual orientatn that is programmed to the bra before birth based on a mix of geics and prenatal ndns, none of which the fet choos. In 1991, a study published the journal Science seemed to show that the hypothalam, which ntrols the release of sex hormon om the puary gland, gay men differs om the hypothalam straight men.

HOW TO KNOW IF YOU ARE GAY

Today, however, we know much more about the bra than we did when homosexualy was nsired a disease that required treatment, and the amount of knowledge that we have about the bra is creasg.

GAY, NOT GAY, STRAIGHT, NOT STRAIGHT

If we fe beg gay as engagg homosexual behavr (the ncept of “gay” as an inty is a Wtern cultural ncept – people who have sex wh both men and women may ll themselv gay, straight or bisexual, pendg on the l of their culture or subculture), then people stop beg gay as soon as they stop engagg this behavr. I believe that people have the right to engage any behavr that they choose, as long as their actns do not harm others, and I believe that gay sex and gay relatnships do not e harm to anyone.

If sexual preference n be altered, then people who support gay rights n’t rely on the argument that gay people should be protected om discrimatn bee gay people have no choice but to be gay – an argument that seems like an apology for homosexualy, as if homosexualy is a disease for which there is no cure. Jt as gay people who are happy as they are should not be forced to change their sexual orientatn, gay people who want to be straight should have the right to change if they n – and the rrect word is “change” – not “cure”.