dayar-e-dil ki raat me charagh sa jala gaya - Ghazal

Contents:

• GAYA
• DAYAR-E-DIL KI RAAT ME CHARAGH SA JALA GAYA
• MA ZDAGI KA SATH NIBHATA CHALA GAYA
• GAYA-GAYA
• MA ZDAGI KA SATH NIBHATA CHALA GAYA
• AAJ YUN MJ-DAR-MJ GHAM THAM GAYA IS TARAH GHAM-ZADON KO QARAR AA GAYA

GAYA

Namun, format spifik unt kutipan dan entri daftar ptaka lengkap akan berbeda, tergantung pada gaya kutipan yang digunakan: Morn Language Associatn (MLA), Amerin Psychologil Associatn (APA), at Chigo.

DAYAR-E-DIL KI RAAT ME CHARAGH SA JALA GAYA

Dalam gaya MLA, tanggal aks konten web (termas vio YouTube) bersifat opsnal. Gaya Iron HelmetPrsapochista (CC BY-SA). Gaya (aka Kaya or Karak) was a nferatn which led central-southern Korea durg the Three Kgdoms perd om the 1st to 6th century CE.

The pensula was domated by Gaya's more powerful neighbourg kgdoms of Goguryeo (Koguryo), Baekje (Paekche), and Silla, but Gaya, often the fotten enty this perd, was neverthels rich iron ore and their craftsmen beme highly skilled at fashng iron objects such as armour and weapons. The high level of culture achieved by the Gaya stat would fluence Japan, their most important tradg partner. The tradnal dat for the Gaya nferacy are 42-532 CE, however, morn historians prefer to emphasise the enty's more certa existence om the 2nd century CE.

The nferatn nsisted of six trib, the most powerful of which were the Dae Gaya and Guya trib, wh the latter later known as the Bon Gaya ('Origal'). The overall area of Gaya ntrol was wt of the Naktong River and south of Mt.

MA ZDAGI KA SATH NIBHATA CHALA GAYA

Gaya. The chief cy-state was Gmgwan Gaya (Bon-Gaya).

The Gaya nferatn produced fe ironwork, fluential stoneware, & the celebrated strged stment the gayagm.

GAYA-GAYA

The Gaya nferatn prospered due to s fertile agricultural lands, marime tra, and above all, s rich iron ore poss.

There are few tails available on the workg of the Gaya stat or daily life, but we n image a siar mol to the ntemporary Three Kgdoms where a royal fay domated a hierarchil aristocracy which, turn, erned the provc domated by a farmg peasantry.

There are some clu as to Gaya relig life offered by artefacts revered om tombs.

MA ZDAGI KA SATH NIBHATA CHALA GAYA

In addn, a mural one Gaya tomb has the typil motifs seen Buddhist art such as lot leav and clouds.

AAJ YUN MJ-DAR-MJ GHAM THAM GAYA IS TARAH GHAM-ZADON KO QARAR AA GAYA

Throughout their history, the Gaya stat were nstantly harassed by their neighbours the Silla and Baekje kgdoms and nsequently never had the opportuny to form a more centralised state which polil stabily might have permted. From the mid-4th century CE, Baekje beme more terrorial amb durg the reign of Kg Gnchogo and attacked Gaya lands.

Then when the Silla kgdom expand the 6th century CE, Gaya's alliance wh Baekje did no good at all and Bon-Gaya was nquered and stroyed (532 CE), as was Daegaya (562 CE) and the other important Gaya towns. The Gaya nferatn was no more. The issue is loured by natnalistic bias so that some historians claim that Gaya was a Japane lony while others propose that horse rirs om the Eurasian steppe me to Japan via Gaya and troduced the burial tumul to that culture.