The LGBTQ+ Travel Safety Inx ranks the world’s most dangero untri for gay travelers 2021.
Contents:
- EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI
- 13 UNTRI WHERE BEG GAY IS LEGALLY PUNISHABLE BY ATH
- TRAVEL SAFETY REPORT: 20 WORST PLAC FOR GAY TRAVELERS IN 2021
EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI
LGBT Rights Sdi Arabia: homosexualy, gay marriage, gay adoptn, servg the ary, sexual orientatn discrimatn protectn, changg legal genr, donatg blood, age of nsent, and more. * saudi arabia rules on gay *
Homosexualy⚢✖ Illegal (ath penalty as punishment)Censorship✖ Imprisonment as punishmentNon-bary genr regnn✖ Not legally regnizedDiscrimatn✖ No protectnsEmployment Discrimatn✖ No protectnsHog Discrimatn✖ No protectnsDonatg Blood✖ Banned (fe ferral)Conversn Therapy✖ Not banned.
Public OpnRearch atttus towards LGBTQ+ issu Sdi Arabia have intified a strong opposn to LGBTQ+ rights, reflectg unrlyg homophobic Arabia Surveys of Sdi Arabians believe beg LGBTI should be a crime of Sdi Arabians are agast the legalizatn of gay marriage of Sdi Arabians support HistoryHomosexual activy Sdi Arabia?
Illegal (ath penalty as punishment) The ath penalty for homosexual activy is theoretilly jtifiable unr the Islamic Sharia, which is the ma sce of law Sdi Arabia. Current statSce Sep 23, 1932Not legal Bee Homosexualy is unfortunately illegal Sdi Arabia, same sex marriage is tomatilly illegal bee of this Censorship of LGBT Issu Sdi Arabia? Acrdg to the kgdom’s relig police, the school was fed 100, 000 riyals ($26, 650) for displayg “the emblem of the homosexuals” on s buildg, one of s admistrators was jailed and the offendg parapet was swiftly repated to match a blue rabow-ee se of the gaily pated school shows how progrs one part of the world n have adverse effects elsewhere and serv as a remr that there are plac where the nnectn between rabows and LGBT rights is eher new or yet to be Afghanistan, only a few years ago, there was a craze for ratg rs wh rabow stickers – which Che factori were only too happy to supply.
13 UNTRI WHERE BEG GAY IS LEGALLY PUNISHABLE BY ATH
The official fictn, Brian Whaker explas, is that gay people don’t exist the Middle East. They do – and for many of them, attus of fay and society are a bigger problem than fear of beg persecuted * saudi arabia rules on gay *
It wasn’t until the Afghan Pajhwok news agency explaed how they might be misterpreted that the craze me to a sudn on the ter and you will also fd pi of the “Rabow Qur’an” for sale – an unnscly gay edn of the holy book wh tted pag of every hue and remend on one webse as “an ial gift for Mlims” there are two sis to this cross-cultural misunrstandg. Genr segregatn, which go to extreme lengths the more nservative Mlim untri, enurag homosocial behavur, creatg a suatn where men are often more fortable the prence of other men and where placg a hand on another man’s knee is a sign of iendship, not an vatn to sex.
Historilly, Mlim societi have often acknowledged this – toleratg to some extent even if they the 19th and early 20th centuri, men who had been persecuted for their sexualy Europe often sought refuge Moroc and, long before same-sex marriage was dreamed of the wt, male-on-male partnerships were regnised – and marked wh a ceremony – the remote Egyptian oasis of some Mlim untri, whole towns have bee the butt of jok about the supposed homosexualy of their habants. In Egypt, for example, an old law agast “bchery” is often laws have a tastrophic effect on the liv of people who are unlucky enough to get ught but, spe ocsnal crackdowns, the thori don’t, on the whole, actively seek out gay people to arrt them.
TRAVEL SAFETY REPORT: 20 WORST PLAC FOR GAY TRAVELERS IN 2021
The kgdom’s ultranservative laws neverthels crimalize sodomy and other same-sex relatns, makg them punishable by imprisonment, floggg or ath. Dpe the dangers of gay Sdis, Sdi Arabia still boasts a large yet secretive LGBTQ muny. * saudi arabia rules on gay *
In England 1952, there were 670 prosecutns for sodomy, 3, 087 for attempted sodomy or cent asslt, and 1, 686 for gross problem wh such laws, even if not vigoroly enforced, is that they signal official disapproval of homosexualy and, upled wh the fulmatns of relig scholars, legimise discrimatn by dividuals at an everyday level and may also provi an exce for actn by vigilant.
Years before Isis began throwg allegedly gay men off the top of buildgs, other groups Iraq were attackg “un-manly” men – sometim killg them slowly by jectg glue to the reason for the paratively small number of prosecutns is the official fictn that gay people don’t exist to any great extent Mlim untri; homosexualy is regard primarily as a wtern phenomenon and large numbers of arrts would ll that to qutn.
* saudi arabia rules on gay *
Some of the most btal Arab regim (Iraq unr Saddam Hse and Syria unr the Assads, for example) also showed ltle tert attackg gay people – probably bee they had other thgs to worry Syrian refugee Subhi Nahas wh the US ambassador to the UN, Samantha Power, durg an rmal meetg on the persecutn of LGBT people by Isis. For those ught, the effect on their liv is tastrophic but the law is not much of a terrent and for those who are discreet about their sexualy the risk of arrt is the vast majory who intify as gay, lbian or transgenr the attus of fay and society are a much bigger one issue that affects all gay people – everywhere – at some pot their liv is g out.
In Egypt and Lebanon – predomantly Mlim untri wh a large Christian populatn – attus towards homosexualy among Christians are not very different om those among Mlims. Also, ’s clear that the prophet Muhammad never specified a punishment for homosexualy; wasn’t until some years after his ath that Mlims began discsg what a suable punishment might nmnatns of homosexualy, like those Christiany, are based maly on the story about God’s punishment of Sodom and Gomorrah which is reunted the Qur’an as well as the Old Ttament. Although Mlim societi today n be scribed as generally homophobic, ’s a mistake to view homophobia as a self-ntaed problem: ’s part of a syndrome which the rights of dividuals are subsumed the perceived terts of the muny and – often – matag an “Islamic” ethos.