Is My Hband Gay? Signs of a Gay Hband | HealthyPlace

Contents:

• FDG OUT YOUR SPOE IS GAY
• MY EX IS GAY. HOW DO I NOT TAKE PERSONALLY?
• ‘EX-GAY’ MEN FIGHT BACK AGAST VIEW THAT HOMOSEXUALY CAN’T BE CHANGED
• MY EX-GAY FRIEND
• WHAT COM AFTER THE EX-GAY MOVEMENT? THE SAME THG THAT CAME BEFORE.
• HOW TO COPE WHEN YOUR SPOE COM OUT AS GAY
• IS MY HBAND GAY? SIGNS OF A GAY HBAND
• I WANTED TO BE EX-GAY
• THE EX-GAY CHRISTIANY MOVEMENT IS MAKG A QUIET EBACK. THE EFFECTS ON LGBTQ YOUTH ULD BE VASTATG.

FDG OUT YOUR SPOE IS GAY

But when the marriage is over bee your spoe turns out to be gay, there is a whole different layer of thoughts and emotns to ntend wh. Bonnie Kaye,, me to specialize helpg women face this unanticipated reason for the mise of their marriage after her own marriage llapsed by virtue of her hband beg gay.

MY EX IS GAY. HOW DO I NOT TAKE PERSONALLY?

Kaye reports that when a woman learns the reason for the problems her marriage-namely homosexualy, she go through a wi range of emotns om vastatn, shame, guilt, rponsibily, and perhaps even to repulsn. Acrdg to, there are over 4 ln women this untry who are married to, or have been married to gay men, and there are lns more throughout the world.

"In almost all s, " Kaye stat, "women wh gay hbands are unaware of their hbands' homosexualy at the time of the marriage. The answers to the qutns pend on if the gay or lbian spoe knew and tried to reprs the homosexual attractns, whether he or she didn't know they were gay, or if they are bisexual (attracted to both genrs) or pansexual (attracted more to a person's spir or personaly rather than a person's anatomy) so the attractn to their spoe was real was real but not limed to one person or genr.

The seems to be no shortage of support out there on this subject matter and I also me across several books on the topic that may be of help to both the gay and straight spoe.

‘EX-GAY’ MEN FIGHT BACK AGAST VIEW THAT HOMOSEXUALY CAN’T BE CHANGED

It may not help you, but certaly helped me to take the mimosa-half-full outlook: Losg a lover bee he was gay (or straight, my se) absolv you of any of the blame.

But many people assume sexual orientatn is fairly stable—that whether you’re gay or straight, you’re “born this way, ” and that’s what you’ll be fely isn’t always the se. This is pecially te for men; while bisexualy among women is slightly more socially acceptable (albe bee ’s fetishized and often viewed as an "experiment"), men often have to ntend wh the belief that bisexualy, as Carrie once put on Sex and the Cy, is “a p stop on the way to gay town.

Studi show that bisexual people are at a higher risk of prsn, anxiety, and experiencg vlence than their gay, lbian, and heterosexual unterparts.

MY EX-GAY FRIEND

TL;DR - I thought I was straight, got cur, started chattg wh a guy 3 hours away, met up, did everythg together, talked everyday sce we met, velopg feelgs for each other, need to take slow, not sure how but termed to figure out, never been happier, both closet bi/gay. He spent 17 years a doomed marriage while battlg his urg all day, he said, and dreamg about them all recent years, as he probed his childhood unselg and at men’s weekend retreats wh nam like People Can Change and Journey Into Manhood, “my homosexual feelgs have nearly vanished, ” Mr. Smh is one of thoands of men across the untry, often known as “ex-gay, ” who believe they have changed their most basic sexual sir through some batn of therapy and prayer — somethg most scientists say has never been proved possible and is likely an men are often closeted, fearg ridicule om gay advot who acce them of self-ceptn and, at the same time, fearg rejectn by their church muni as tated oddi.

Jerry Brown signed a law banng e of wily discreded sexual “nversn therapi” for mors — an asslt on their own validy, some ex-gay men feel. ”But many ex-gays have ntued to seek help om such therapists and men’s retreats, sayg their own experience is proof enough that the treatment n Bzer, 35, was so angered by the California ban, which will take effect on Jan. He was tormented as a Christian teenager by his homosexual attractns, but now, after men’s retreats and an onle urse of reparative therapy, he says he feels glimmers of attractn for women and is thkg about datg.

Bzer, who plans to seek a doctorate psychology and bee a therapist ex-gays guard their secret but quietly meet support groups around the untry, sharg ias on how to avoid temptatns or, perhaps, broach their past wh a female date.

WHAT COM AFTER THE EX-GAY MOVEMENT? THE SAME THG THAT CAME BEFORE.

Whether they have gone through formal reparative therapy, most ex-gays agree wh s tes, even as they are rejected by mastream scientists. The theori, which have also been adopted by nservative relig opponents of gay marriage, hold that male homosexualy emerg om fay dynamics — often a distant father and an overbearg mother — or om early sexual abe. Spzer, publicly repudiated as valid his own 2001 study suggtg that some people uld change their sexual orientatn; the study had been wily ced by fenrs of the this summer, the ex-gay world was nvulsed when Alan Chambers, the print of Exod Internatnal, the largt Christian mistry for people fightg same-sex attractn, said he did not believe anyone uld be rid of homosexual Nilosi, a psychologist and clil director of the Thomas Aquas Psychologil Clic Enco, Calif., which he scrib as the largt reparative therapy clic the world, disagreed.

“I believe that all people are heterosexual but that some have a homosexual problem, and some of the people attempt to rolve their nflict by adoptg a socpolil label lled ‘gay.

Nilosi said, many patients fd their homosexual urg S., 34, a rporate ntract officer Dallas, says he is among them.

HOW TO COPE WHEN YOUR SPOE COM OUT AS GAY

Jeremy, who did not want his last name prted to avoid embarrassg his parents, said that om his teens until three years ago he lived as a gay man, at tim havg sex almost daily. Crics like Wayne Ben, the executive director of Tth Ws Out, which fights antigay bias, liken such therapy to fah healg, wh apparent effects that later fa also pot out that the failur of such therapy are seldom reported. Swaim is unemployed and liv wh his parents Orange County, Calif., where his father is a pastor of the Evangelil Friends Church of the tried the gay life, but “ jt don’t settle wh me, ” he said, and ultimately cid “there’s got to be a way to heal this afflictn.

IS MY HBAND GAY? SIGNS OF A GAY HBAND

A versn of this article appears prt on, Sectn A, Page 16 of the New York edn wh the headle: ‘Ex-Gay’ Men Fight Back Agast View That Homosexualy Can’t Be Changed. I don't know how I would have felt if he told me he was gay and he wasn't cheatg bee I n't separate the cheatg om fdg out my md.

There are gay people that never act on havg sex wh someone of the same genr (no, I don't want to rail the thread, but people nfg orientatn wh sex acts are a pet peeve of me).

I WANTED TO BE EX-GAY

I thought about leavg, but I am the type who tak a vow serly (better OR Worse, not jt better) and I still thought he was bi (and there was a chance for ), not gay (no chance). Lookg back on this enunter, I n see that had all the trappgs of what beme known as the ex-gay movement, of which I was once an eager proponent. Alan Medger, the first executive director of Exod Internatnal, scribed as “a change self-perceptn which the dividual no longer intifi him- or herself as homosexual.

Founr Frank Worthen explaed, “When we started Exod, the premise was that God uld change you om gay to straight. Recent bat among nservative Anglins and Prbyterians over whether someone n claim a “gay inty” are only the latt round of siar disput that have echoed church rridors for years.

One effect of this approach was that mandated that non-straight believers hi behd a mask, pretendg to be anythg but gay. Before there was an ex-gay paradigm of cure, there was an olr orthodoxy that clud a Christian paradigm of rg for believers who aren’t straight.

THE EX-GAY CHRISTIANY MOVEMENT IS MAKG A QUIET EBACK. THE EFFECTS ON LGBTQ YOUTH ULD BE VASTATG.

I’ve wonred whether Henri Nouwen had his own homosexualy md when he wrote of the difference between re and cure. In the bgraphy Wound Prophet, Michael Ford documents how Nouwen discsed his experience as a celibate gay man wh his close circle of iends.

As Stott wrote Issu Facg Christians Today back 1982, “In every discsn about homosexualy we mt be rigoro differentiatg between this ‘beg’ and ‘dog, ’ that is, between a person’s inty and activy, sexual preference and sexual practice, nstutn and nduct. For Stott, a homosexual orientatn was part of the believer’s inty—a fallen part, but one that the gospel don’t erase so much as humbl.

In the Uned Stat, as the 1969 Stonewall rts New York announced the birth of the gay rights movement, orthodox Prottants were already askg what posive visn Scripture giv for people who are gay. The 1970 psdonymo InterVarsy Prs book The Returns of Love: Letters of a Christian Homosexual mapped out a path of re and was promoted by Stott. “The homophile tends to be phed out of human life (and pecially orthodox church life) even if he do not practice homosexualy, ” lamented Schaeffer.