Kev Maxen, Jaguars associate strength ach, out as gay a first for U.S.-based pro leagu

WHAT’S WRONG WH BEG “GAY”? HERE’S WHAT THEY DON’T TELL YOU -- AND ’S REALLY DISTURBG.
‘I AM GAY – BUT I WASN’T BORN THIS WAY’
I LIKE GUYS BUT I DON’T WANT TO BE GAY. HOW DO I STOP BEG GAY?
WHY GAY IS NOT OK
WHAT DO IT MEAN TO BE A GAY MAN?
WHY WOULD PEOPLE 'CHOOSE' TO BE GAY?
WHY ARE PEOPLE GAY? GAY BY CHOICE OR IS BEG GAY GEIC?
HOW TO KNOW IF YOU ARE GAY
HOW DO I KNOW I’M NOT REALLY GAY/STRAIGHT?
KEV MAXEN, JAGUARS ASSOCIATE STRENGTH ACH, OUT AS GAY A FIRST FOR U.S.-BASED PRO LEAGU

WHAT’S WRONG WH BEG “GAY”? HERE’S WHAT THEY DON’T TELL YOU -- AND ’S REALLY DISTURBG.

The crease the number of visible gay and trans people is sometim treated as a cursy or a e for ncern by crics, but ’s not a surprise. It’s normal. * it's not normal to be gay *

The associatn of HIV/AIDS wh gay and bisexual men and the accurate belief that some people held that all gay and bisexual men were fected served to further stigmatize lbian, gay, and bisexual people. Dpe the persistence of stereotyp that portray lbian, gay, and bisexual people as disturbed, several s of rearch and clil experience have led all mastream medil and mental health anizatns this untry to nclu that the orientatns reprent normal forms of human experience. Helpful rpons of a therapist treatg an dividual who is troubled about her or his same sex attractns clu helpg that person actively pe wh social prejudic agast homosexualy, succsfully rolve issu associated wh and rultg om ternal nflicts, and actively lead a happy and satisfyg life.

The phrase “g out” is ed to refer to several aspects of lbian, gay, and bisexual persons’ experienc: self-awarens of same-sex attractns; the tellg of one or a few people about the attractns; wispread disclosure of same-sex attractns; and intifitn wh the lbian, gay, and bisexual muny. Th, is not surprisg that lbians and gay men who feel they mt nceal their sexual orientatn report more equent mental health ncerns than do lbians and gay men who are more open; they may even have more physil health problems.

Lbian, gay, and bisexual youth who do well spe strs—like all adolcents who do well spe strs—tend to be those who are socially petent, who have good problem-solvg skills, who have a sense of tonomy and purpose, and who look forward to the future. If they are a heterosexual relatnship, their experienc may be que siar to those of people who intify as heterosexual unls they choose to e out as bisexual; that se, they will likely face some of the same prejudice and discrimatn that lbian and gay dividuals enunter. The picture that emerg om this rearch shows that children of gay and lbian parents enjoy a social life that is typil of their age group terms of volvement wh peers, parents, fay members, and iends.

‘I AM GAY – BUT I WASN’T BORN THIS WAY’

In summary, social science has shown that the ncerns often raised about children of lbian and gay parents, ncerns that are generally ground prejudice agast and stereotyp about gay people, are unfound. When lbians, gay men, and bisexual people feel ee to make public their sexual orientatn, heterosexuals are given an opportuny to have personal ntact wh openly gay people and to perceive them as dividuals.

I LIKE GUYS BUT I DON’T WANT TO BE GAY. HOW DO I STOP BEG GAY?

If we fe beg gay as engagg homosexual behavr (the ncept of “gay” as an inty is a Wtern cultural ncept – people who have sex wh both men and women may ll themselv gay, straight or bisexual, pendg on the l of their culture or subculture), then people stop beg gay as soon as they stop engagg this behavr. If sexual preference n be altered, then people who support gay rights n’t rely on the argument that gay people should be protected om discrimatn bee gay people have no choice but to be gay – an argument that seems like an apology for homosexualy, as if homosexualy is a disease for which there is no cure.

Jt as gay people who are happy as they are should not be forced to change their sexual orientatn, gay people who want to be straight should have the right to change if they n – and the rrect word is “change” – not “cure”.

Photo creds: Vanuver Gay Pri Para 2008 by edallaluna on Wikimedia Commons; DNA by ynse on Wikimedia Commons; Bra fMRI by views exprsed are those of the thor(s) and are not necsarily those of Scientific Amerin.

WHY GAY IS NOT OK

As Gabriel Rotello—thor of Sexual Elogy: AIDS and the Dty of Gay Men and founr of OutWeek Magaze—wrote, “sexual brotherhood of promiscuy … any abandonment of that promiscuy would amount to a munal betrayal of gargantuan proportns.

Rotello also said, “A stranger to gay culture, unaware of the realy of AIDS, might believe om much of the gay prs that HIV fectn was a sort of elixir that produced high self-teem, solved long-standg psychologil and substance abe problems, and enhanced physil appearance … creatg the subnsc imprsn that fectn—the ‘penalty’ of unsafe sex—is really not so bad after all. Incintally, llg the belief that homosexuals are human creatur different om mal and femal “recent” is a cricism, but won’t be seen as such by progrsiv who value ias much more for their novelty than for their tthfulns. If homosexual acts are nsired morally good bee those who engage them say they have no choice but to want to engage them, then follows pedophilic and zoophilic acts are also morally good for the same reason.

WHAT DO IT MEAN TO BE A GAY MAN?

Homosexuals, zoophil, masturbators, and all the rt are th actg agast human nature bee is human nature to reproduce via male-female pairg (ask your parents for nfirmatn; I clu the procreative ia the notn of a natural blogil fay raisg children; rape n lead to procreatn but not parentg). Edw Palka on how prits e blackmail (which we n agree is a worse crime than so-lled nsensual homosexual acts) and troductn to perpetuate themselv the Church: “Why Don’t the Prits Blow the Whistle?

WHY WOULD PEOPLE 'CHOOSE' TO BE GAY?

It’s worse now than ’s ever been: “In fact, the fact that we have only one sat repeatedly quoted on this topic om 19 centuri before our own prov to me that we have never had an epimic of so many homosexuals the prithood as today. Cardal Tarcis Bertone “notorly favored promotg homosexuals to posns of rponsibily”, such as the elevatn of Bishop “Nighty Night Baby” Tob, who was jt appoted by Francis to the Youth Synod, and so on.

WHY ARE PEOPLE GAY? GAY BY CHOICE OR IS BEG GAY GEIC?

The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey. Dpe major chang laws and norms surroundg the issue of same-sex marriage and the rights of LGBT people around the world, public opn on the acceptance of homosexualy society remas sharply divid by untry, regn and enomic velopment.

HOW TO KNOW IF YOU ARE GAY

For example, Swen, the Netherlands and Germany, all of which have a per-pa gross domtic product over $50, 000, acceptance of homosexualy is among the hight measured across the 34 untri surveyed. The study is a follow-up to a 2013 report that found many of the same patterns as seen today, although there has been an crease acceptance of homosexualy across many of the untri surveyed both years.

However, while took nearly 15 years for acceptance to rise 13 pots om 2000 to jt before the feral legalizatn of gay marriage June 2015, there was a near equal rise acceptance jt the four years sce legalizatn. This staggerg 56-pot difference exceeds the next largt difference Japan by 20 pots, where 92% and 56% of those ag 18 to 29 and 50 and olr, rpectively, say homosexualy should be accepted by society.

HOW DO I KNOW I’M NOT REALLY GAY/STRAIGHT?

In South Korea, for example, those who classify themselv on the iologil left are more than twice as likely to say homosexualy is acceptable than those on the iologil right (a 39-percentage-pot difference). In Spa, people wh a favorable opn of the Vox party, which recently has begun to oppose some gay rights, are much ls likely to say that homosexualy is acceptable than those who do not support the party.