Party and prott: the radil history of gay liberatn, Stonewall and Pri | LGBTQ+ rights | The Guardian

Contents:

• 'THEY BEAT YOU WH THEIR BATON': A VETERAN OF THE STONEWALL RTS AND THE FIRST PRI MARCH SHAR WHAT LIFE WAS LIKE FOR GAY AMERINS BEFORE THE UPRISG
• THE GAY LIBERATN MOVEMENT: BEFORE AND AFTER STONEWALL
• PARTY AND PROTT: THE RADIL HISTORY OF GAY LIBERATN, STONEWALL AND PRI
• THE GAY LIBERATN MOVEMENT
• THE STONEWALL RTS DIDN’T START THE GAY RIGHTS MOVEMENT
• STONEWALL AND ITS IMPACT ON THE GAY LIBERATN MOVEMENT

'THEY BEAT YOU WH THEIR BATON': A VETERAN OF THE STONEWALL RTS AND THE FIRST PRI MARCH SHAR WHAT LIFE WAS LIKE FOR GAY AMERINS BEFORE THE UPRISG

But engagg gay behavr public (holdg hands, kissg or dancg wh someone of the same sex) was still illegal, so police harassment of gay bars ntued and many bars still operated whout liquor licens— part bee they were owned by the Rights Before StonewallThe first documented U. When The Commissn on Human Rights led that gay dividuals had the right to be served bars, police raids were temporarily Stonewall Inn The crime syndite saw prof terg to shunned gay clientele, and by the mid-1960s, the Genove crime fay ntrolled most Greenwich Village gay bars.

And was one of the few—if not the only—gay bar left that allowed were still a fact of life, but ually rpt ps would tip off Mafia-n bars before they occurred, allowg owners to stash the alhol (sold whout a liquor license) and hi other illegal activi. Stonewall's LegacyThough the Stonewall uprisg didn’t start the gay rights movement, was a galvanizg force for LGBT polil activism, leadg to numero gay rights anizatns, cludg the Gay Liberatn Front, Human Rights Campaign, GLAAD (formerly Gay and Lbian Alliance Agast Defamatn), and PFLAG (formerly Parents, Fai and Friends of Lbians and Gays) the one-year anniversary of the rts on June 28, 1970, thoands of people marched the streets of Manhattan om the Stonewall Inn to Central Park what was then lled “Christopher Street Liberatn Day, ” Ameri’s first gay pri para. ”In 2016, then-Print Barack Obama signated the se of the rts—Stonewall Inn, Christopher Park, and the surroundg streets and siwalks—a natnal monument regnn of the area’s ntributn to gay Gallery The Stonewall Inn is a bar loted New York Cy’s Greenwich Village that served as a haven the 1960s for the cy’s gay, lbian and transgenr muny.

"If you had told me s ago that the gay liberatn movement would get to this pot, where we'd go om beg arrted, evicted, fired om our jobs for beg gay to now the Supreme Court lg we n't be discrimated agast at work, I wouldn't believe you! Of the Stonewall generatn is thor and retired profsor Karla Jay, an early member of the Women’s Liberatn Movement and Gay Liberatn Front (GLF) who was prent at the send night of Stonewall; Ellen Broidy, another member of the GLF and the -founr of the first annual Gay Pri March 1970; and Mark Segal, a journalist and activist who was a GLF member, publisher of the Philalphia Gay News and currently an advote for affordable senr hog. Her discharge om the ary over her homosexualy had turned her to an Tob/The New York Public LibraryPublished July 19, 2023Updated July 23, 2023Lilli Vcenz, who beme a gay rights activist the hhed, reprsive era before the Stonewall rebelln of 1969, when such a ncept srcely existed, makg a mark as a newspaper edor, documentary filmmaker and psychotherapist voted to L.

THE GAY LIBERATN MOVEMENT: BEFORE AND AFTER STONEWALL

Vicenz beme, by most acunts, the first lbian to picket the Whe Hoe support of equal rights for gay people as a member of the Mattache Society of Washgton, an early gay rights prott — the first of s kd, acrdg to the Library of Congrs — and others that followed were small but brought visibily to a movement s fancy. Vcenz beme the first out lbian to appear on the ver of a natnal gay magaze, The Ladr, a publitn produced by the untry’s first lbian-rights group, the Dghters of Bilis, acrdg to a retrospective on her life and reer by Lillian Farman, a historian of lbian and gay her scbbed, all-Amerin looks, Dr.

Vcenz looked like “every mother’s dream dghter, ” as Barbara Gtgs, The Ladr’s edor, put Vcenz also ntributed to the e on the other si of a mera, makg two 16-limeter films that were later hailed as signifint artifacts of the early gay rights first, tled “The Send-Largt Mory, ” documents a Mattache Society prott ont of Inpennce Hall Philalphia on July 4, morn ey, the black-and-whe film, roughly seven mut, seems anythg but seismic. Although they had been active mpaigners for trans people’s and sex worker’s rights, their participatn the Stonewall Rts would lead them to found STAR (Street Transvte* Actn Revolutnari) as well as beg key lears the Gay Liberatn Front.

Even though LGBTI people had long-standg acceptance many cultur around the world, the centuri precedg what would bee known as the Gay Liberatn Movement were domated by a primarily Wtern narrative of genr and sexualy that forced many to reprs their te selv and nform to society’s expectatns. The nights of Friday, June 27, 1969 and Saturday, June 28, 1969 will go down history as the first time that thoands of Homosexual men and women went out to the streets to prott the tolerable suatn which has existed New York Cy for many years—namely, the Mafia (or syndite) ntrol of this cy’s Gay bars lln wh certa elements the Police Dept.

PARTY AND PROTT: THE RADIL HISTORY OF GAY LIBERATN, STONEWALL AND PRI

The documentary Stonewall Uprisg (2010), based on the nonfictn book by David Carter lled Stonewall: The Rts That Sparked the Gay Revolutn, clus eyewns acunts om police as well as participants and terviews wh a number of activists and participants the rts and the immediate aftermath, such as Officer Seymour Pe, prott march ordator and founr of the Gay Liberatn Front Martha Shelley, participant Doric Wilson, reporter Howard Smh, and others. Craig Rodwell, the founr of HYMN and the Osr Wil Bookstore (the first gay bookstore New York Cy), along wh Lda Rhos and Ellen Broidy, wrote a rolutn to the Eastern Regnal Conference of Homophile Organizatns (ERCHO) to remend an annual memorative Christopher Street Liberatn Day. The movement stoked by the police raid Greenwich Village soon spread to ci across the 1970, a year after the raid, activists led by Craig Rodwell memorated s anniversary wh what they lled Christopher Street Liberatn Day, now regnized as the first gay pri march.

Soon they were advotg nothg ls than “gay liberatn” nscns-raisg groups to fundraisg danc, protts outsi hostile newspapers to refug for homels trans and queer people, this surge LGBTQ+ anisg took many forms, and as the first anniversary of the rts me to view, some the muny began discsg how bt to mark what was beg regard as the “Bastille day” of gay rights.

THE GAY LIBERATN MOVEMENT

Wh a sgle lifetime, homosexualy has moved om beg a crime and a psychiatric disorr, punished the US by imprisonment, chemil stratn, social ostracisatn and a lifetime as a registered sex offenr, to a socially and legally regnised sexual inty. The roots of that bate go back to s earlit days, and suggt that Pri and the Stonewall rts have always been part of a ntent battle for inty and ownership – a battle that has helped produce the very ia of what beg a lbian, gay, bisexual, transgenr or queer person might Stonewall rts were not the birth of the gay rights movement. Seven years before that, when police had raid Coopers, a donut shop the cy ntled between two gay bars, LGBTQ+ patrons had attacked officers after the arrt of a number of drag queens, sex workers and gay had been a gay rights movement the US among people scribg themselv as “homophil” sce the late 40s.

Hirschfeld’s scientific approach, bed wh his sympathetic treatment of LGBTQ+ people – he was himself homosexual – had been key velopg the ia that their shared experienc uld be unrstood not jt as discrete sexual (and crimal) acts, nor as psychiatric illns, but as a legible sexual and genr inty, which uld be afford civil rights.

THE STONEWALL RTS DIDN’T START THE GAY RIGHTS MOVEMENT

) The Mattache Society had radil roots activism, takg on the anisatnal stcture of cells and central anisatn favoured by the Communist well as publishg magaz for gay men, and supportg victims of police entrapment, the society had wir polil aims, cludg to “unify homosexuals isolated om their own kd” and to “te homosexuals and heterosexuals toward an ethil homosexual culture parallelg the cultur of the Negro, Mexin and Jewish peopl”. It wasn’t enough to fend men who had sex wh men; rather, a polil stggle uld only be waged by creatg the ia of the homosexual as an inty, the same polil mol as other mori – someone who uld regnise him or herself as part of a wir culture.

Such aims would bee key to the ncept of “gay pri” some two s two s, however, would be among the harst for LGBTQ+ people US history, as the greater visibily of the homosexual inty led to a nservative backlash, and a moral panic the media that was palised upon by policians. Ironilly, sackg 5, 000 feral employe and thstg them out of the closet, the red-baers provid a new hort of activists for the homophile movement, such as the army map service astronomer Frank Kameny, who voted the rt of his life to the LGBTQ+ e.

After he was forced to appear before the Hoe Un-Amerin Activi Commtee, Hay was expelled om the Mattache Society, now a growg anisatn of a few thoand men, and he wasn’t the last radil to be thrown homophile movement began to tackle “subversive elements” and orient self around rpectabily. In 1966, the Mattache Society challenged this policy wh a “sip-” at Juli’, a Greenwich Village bar that was popular wh gay men, but was attemptg to shake off s homosexual bars equently flouted this law, explog legal loophol and payg off the NYPD while chargg their LGBTQ+ ctomers high pric for watered-down drks. Dpe his own rervatns about the place, Mattache activist Dick Lesch, wrg jt a month after the rts, acknowledged how Stonewall was more than jt a dance bar, terg for those “who are not wele, or nnot afford, other plac of homosexual social gatherg”.

STONEWALL AND ITS IMPACT ON THE GAY LIBERATN MOVEMENT

When, ncerned by the ongog unrt, members of the society pated on the board-up wdows of the Stonewall “WE HOMOSEXUALS PLEAD WITH OUR PEOPLE TO PLEASE HELP MAINTAIN PEACEFUL AND QUIET CONDUCT ON THE STREETS OF THE VILLAGE – MATTACHINE”, their ll went unheed. As the Eastern Regnal Conference of Homophile Organizatns me together for a meetg November 1969 to discs the followg year’s Annual Remr, Rodwell wonred whether a memoratn of the rts – one whout a drs or other rtrictns, and that uld be mirrored across the natn – might not be more suable.