1008 Nam of Gayatri Lyrics English

Contents:

• 1008 NAM OF GAYATRI LYRICS ENGLISH
• GODSS GAYATRI DEVI MANTRA LIST AND MEANG | GAYATRI YANTRAPOSTED GAYATRI MANTRATHE GAYATRI MANTRA IS POSED OF TWENTY-FOUR SYLLABL, THREE L OF EIGHT SYLLABL EACH. THE FIRST LE (AUM BHUR BHUVAH SWAH) IS NSIRED AN VOTN AND, TECHNILLY, IS NOT PART OF THE ORIGAL GAYATRI MANTRA AS APPEARS THE UPANISHADS. GAYATRI IS ALSO KNOWN AS A POETIC UNTER OF 24 VEDIC SYLLABL OR ANY HYMN POSED OF THIS METER. THEREFORE, THERE IS A WHOLE FAY OF GAYATRI MANTRAS, WHO SERVE AS MEDATN AIDS TO PRAY FOR THE BLSGS OF A PARTICULAR PERSONAL GOD.AUM BHUR BHUVAH SWAHSWAMI SARANAMPLEASE ENABLE JAVASCRIPTSWAMI SARANAMTAT SAVUR VARENYAMBHARGO DEVASYA DHIMAHIDHIYO YO NAH PRACHODAYATMANTRA TRANSLATN:OH GOD, THE PROTECTOR, THE BASIS OF ALL LIFE, WHO IS SELF-EXISTENT, WHO IS EE OM ALL PAS AND WHOSE NTACT E THE SOUL OM ALL TROUBL, WHO PERVAS THE UNIVERSE AND STAS ALL, THE CREATOR AND ENERGIZER OF THE WHOLE UNIVERSE, THE GIVER OF HAPPS, WHO IS WORTHY OF ACCEPTANCE, THE MOST EXCELLENT, WHO IS PURE AND THE PURIFIER OF ALL, LET EMBRACE THAT VERY GOD, SO THAT HE MAY DIRECT OUR MENTAL FACULTI THE RIGHT DIRECTN.THE FOUR PARTS OF THE GAYATRI MANTRA:AUM BHUR BHUVAH SWAHAUM — THE SUPREME NAME OF GOD. A FULL EXPLANATN OF THIS HAS BEEN GIVEN A RELATED ARTICLE.BHUR BHUVAH SWAH — THE THREE WORDS LLECTIVELY ARE KNOWN AS THE “MAHAVYAHRI”. THEY EXPRS THE NATURE OF GOD, AND MONSTRATE HIS HERENT QUALI.BHUR:FIRSTLY, THE WORD BHUR IMPLI EXISTENCE. GOD IS SELF-EXISTENT AND PENNT OF ALL. HE IS ETERNAL AND UNCHANGG. WHOUT BEGNG AND WHOUT END, GOD EXISTS AS A NTUO, PERMANENT, NSTANT ENTY. SENDLY, THE WORD BHUR N ALSO MEAN THE EARTH, ON WHICH WE ARE BORN AND STAED. GOD IS THE PROVIR OF ALL, AND IS THROUGH HIS DIVE WILL THAT WE OUR BLSED WH ALL THAT WE REQUIRE TO MATA THROUGH OUR LIV. FALLY, BHUR SIGNIFI PRANA, OR LIFE (LERALLY, BREATH). GOD IS THAT WHICH GIV LIFE TO ALL. WHILST HE IS PENNT OF ALL, ALL ARE PENNT ON HIM. IT IS GOD WHO HAS GIVEN LIFE, GOD WHO MATAS THROUGHOUT OUR LIV, AND GOD ALONE WHO HAS THE ABILY TO TAKE AWAY OUR LIFE, WHEN HE SO CHOOS. THE ONLY PERMANENT ENTY, ALL OTHERS ARE SUBJECT TO HIS OWN WILLBHUVAH:BHUVAH SCRIB THE ABSOLUTE CONSCNS OF GOD. GOD IS SELF-CONSC AS WELL AS BEG CONSC OF ALL ELSE, AND TH IS ABLE TO NTROL AND ERN THE UNIVERSE. ALSO, THE WORD BHUVAH RELAT TO GOD’S RELATNSHIP WH THE CELTIAL WORLD. IT NOT GOD’S GREATNS – GREATER THAN THE SKY AND SPACE, HE IS BOUNDLS AND UNLIMED. FALLY, BHUVAH IS ALSO DITIVE OF GOD’S ROLE AS THE REMOVER OF ALL PA AND SUFFERGS (APAANA). WE SEE PA AND SORROW ALL AROUND . HOWEVER, THROUGH SUPPLITN TO GOD, WE N BE EED OM THAT PA AND HARDSHIP. GOD HIMSELF IS VOID OF ANY PA. THOUGH HE IS CONSC OF ALL, AND IS TH AWARE OF PA, DO NOT AFFECT HIM. IT IS OUR OWN IGNORANCE THAT MAK SCEPTIBLE TO THE EFFECTS OF MAYA, OR ILLN, WHICH TO FEEL PA. THROUGH TE VOTN TO GOD, WE N BE EED OM THE CLUTCH OF MAYA, AND TH BE RID OF PA AND SORROW.SWAH:SWAH DIT THE ALL-PERVADG NATURE OF GOD. HE IS OMNIPRENT AND PERVAS THE ENTIRE MULTI-FORMED UNIVERSE. WHOUT FORM HIMSELF, HE IS ABLE TO MANIFT HIMSELF THROUGH THE MEDIUM OF THE PHYSIL WORLD, AND IS TH PRENT EACH AND EVERY PHYSIL ENTY. IN THIS WAY, GOD IS ABLE TO TERACT WH THE UNIVERSE CREATED BY HIM, AND TH STA AND NTROL , ENSURG S SMOOTH AND PROPER NNG AND FUNCTN.ALSO, SWAH SYMBOLIZ GOD’S BLISS. ALL BUT GOD EXPERIENCE PA, SUFFERG AND SORROW. DEVOID OF ALL SUCH THGS, GOD ALONE IS ABLE TO EXPERIENCE SUPREME BLISS. HAPPS AS EXPERIENCED BY HUMANS IS TEMPORARY, A TRANSIENT STATE OF MENTAL SATISFACTN, WHICH SOON DISSOLV BACK TO THE MIRE OF WORLDLY TROUBL. PERFECT, AND WHOUT ANY FORM OF FICIENCY, GOD ALONE EXPERIENC TE BLISS, PERMANENT AND UNAFFECTED BY WORLDLY PAS AND WO. ONE WHO REALIZ GOD IS ABLE TO JO THIS BLISS, AND TH GOD IS ABLE TO IMPART TE HAPPS TO THOSE WHO TABLISH ONENS WH THAT SUPREME DIVY.THE MAHAVYAHRI N BE SUMMED UP BY PARISON TO THE WORD AUM SELF, AND THROUGH THIS PARISON TO THE TRIPARTE STCTURE, N BE PARED TO THE SENTIAL NATURE OF GOD, WHICH DIFFERENTIAT HIM OM THE OTHER TWO ENTI REGNIZED THAT STCTURE (NAMELY, MATTER AND SOUL), THE SAME WAY AS THE PARISON BETWEEN THE THREE PARTS OF THE WORD SATCHIDANANDA, ANOTHER NAME ALSO ED TO SCRIBE GOD…BHUR — PRANA EARTH SAT EXISTENCEBHUVAH — APANA SKY CH CONSCNSSWAH — VYANA HEAVEN ANANDA BLISSTAT SAVITUR VARENYAM:
• GAYATRI MANTRA: MEANG, BENEFS AND HOW TO CHANT
• GAYATRI MANTRAS OF ALL GODS WH MEANG
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• GAYATRI NAM COLLECTN | COLLECTN OF VAR GAYATRI NAM
• MEANG OF GAYATRI
• GAYATRI - NAME MEANG
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• GAYATRI MANTRANAMASTEON MAGIL HEALG MANTRAS 20001 VIEWER57.1K VIEWS5 CONTRIBUTORSGAYATRI MANTRA LYRICSOMBHUH BHUVAH SVAHTAT SAVUR VARENYAMBHARGO DEVASYA DHEEMAHIDHIYO YO NAH PRACHODAYATAUM = BRAHMA ;BHOOR = EMBODIMENT OF VAL SPIRUAL ENERGY(PRAN) ;BHUWAH = STROYER OF SUFFERGS ;SWAHA = EMBODIMENT OF HAPPS ;TAT = THAT ;SAVUR = BRIGHT LIKE SUN ;VARENYAM = BT CHOICT ;BHARGO = STROYER OF SS ;DEVASYA = DIVE ;THE FIRST NE WORDS SCRIBE THE GLORY OF GODDHEEMAHI = MAY IMBIBE ; PERTAS TO MEDATNDHIYO = TELLECT ;YO = WHO ;NAHA = OUR ;PRACHODAYAT = MAY SPIRE!YOU MIGHT ALSO LIKEEMBEDCANCELHOW TO FORMAT LYRICS:TYPE OUT ALL LYRICS, EVEN REPEATG SONG PARTS LIKE THE CHOSLYRICS SHOULD BE BROKEN DOWN TO DIVIDUAL LUSE SECTN HEARS ABOVE DIFFERENT SONG PARTS LIKE [VERSE], [CHOS], ETC.USE ALICS (<I>LYRIC</I>) AND BOLD (<B>LYRIC</B>) TO DISTGUISH BETWEEN DIFFERENT VOLISTS THE SAME SONG PARTIF YOU DON’T UNRSTAND A LYRIC, E [?]TO LEARN MORE, CHECK OUT OUR TRANSCRIPTN GUI OR VIS OUR TRANSCRIBERS FOMABOUTHAVE THE SI SOP ON THIS SONG?SIGN UP AND DROP SOME KNOWLEDGESTART THE SONG BASK A QUTN ABOUT THIS SONGASK A QUTN *‌WHEN DID NAMASTE RELEASE “GAYATRI MANTRA”?WHO WROTE “GAYATRI MANTRA” BY NAMASTE?MAGIL HEALG MANTRAS NAMASTEGAYATRI MANTRACREDSWRTEN BYNAMASTERELEASE DATE2000SONGS THAT SAMPLE GAYATRI MANTRANOW & FOREVER BY DRAKEVIEW GAYATRI MANTRA SAMPLTAGSPOPEXPAND COMMENTSADD A MENTSIGN UP AND DROP KNOWLEDGE ?GENI IS THE ULTIMATE SOURCE OF MIC KNOWLEDGE, CREATED BY SCHOLARS LIKE YOU WHO SHARE FACTS AND SIGHT ABOUT THE SONGS AND ARTISTS THEY LOVE.SIGN UPGENI IS THE WORLD’S BIGGT LLECTN OF SONG LYRICS AND MIL KNOWLEDGE

1008 NAM OF GAYATRI LYRICS ENGLISH

Sri Gayatri Sahasranama Stotram English:॥ śrī gāyatrī sahasranāma stōtram ॥nārada uvā – bhagavansarvadharmajña sarvaśāstraviśārada | śtismr̥tipurāṇānāṁ rahasyaṁ tvanmhācchtam || 1 ||sarvapāpaharaṁ dēva yēna vidyā pravartatē | kēna vā brahmavijñānaṁ kiṁ nu vā mōkṣasādhanam || 2 ||brāhmaṇānāṁ gatiḥ kēna kēna vā mr̥tyu nāśanam | aihikāmuṣmikaphalaṁ kēna vā padmalōna || 3 ||vaktumarhasyaśēṣēṇa sarvē nikhilamādaḥ | śrīnārāyaṇa uvā – sādhu sādhu mahāprājña samyak pr̥ṣṭaṁ tvayā:’nagha || 4 ||śr̥ṇu vakṣyāmi yatnēna gāyatryaṣṭasahasrakam | nāmnāṁ śubhānāṁ divyānāṁ sarvapāpavāśanam || 5 ||sr̥ṣṭyād yadbhagavatā pūrvē prōktaṁ bravīmi tē | aṣṭōttarasahasrasya r̥ṣirbrahmā prakīrtaḥ || 6 ||chandō:’nuṣṭuptathā dēvī gāyatrīṁ dēvatā smr̥tā | halōbījāni tasyaiva svarāḥ śaktaya īrāḥ || 7 ||aṅganyāsakaranyāsāvucyētē mātr̥kākṣaraiḥ | atha dhyānam pravakṣyāmi sādhakānāṁ hāya vai || 8 ||dhyānam – raktaśvētahiraṇyanīladhavalairytāṁ trītrōjjvalāṁ raktāṁ raktanavasrajaṁ maṇigaṇairytāṁ kumārīmimām | gāyatrīṁ kamalāsanāṁ karatalavyānaddhakuṇḍāmbujāṁ padmākṣīṁ varasrajaṁ dadhatīṁ haṁsādhirūḍhāṁ bhajē || 9 ||actyalakṣaṇāvyaktāpyarthamātr̥mahēśvarī | amr̥tārṇavamadhyasthāpyajā cāparājā || 10 ||aṇimādiguṇādhārāpyarkamaṇḍalasaṁsthā | ajarājāparādharmā akṣasūtradharādharā || 11 ||akārādikṣakārāntāpyariṣaḍvargabhēdī | añjanādripratīkāśāpyañjanādrivāsī || 12 ||adiścājapāvidyāpyaravdanibhēkṣaṇā | antarbahiḥsthāvidyādhvaṁsī cāntarātmikā || 13 ||ajā cājamhāvāsāpyaravdanibhānanā | ardhamātrārthadānajñāpyarimaṇḍalamardī || 14 ||asuraghnī hyamāvāsyāpyalakṣmīghnyantyajārcā | ādilakṣmīścādiśaktirākr̥tiścāyatānanā || 15 ||ādyapadavīcārāpyādyaparisēvā | ācāryāvartanācārāpyādimūrtivāsī || 16 ||āgnēyī cāmarī cādyā cārādhyā cāsanasthā | ādhāranilayādhārā cākāśāntanivāsī || 17 ||ādyākṣarasamāytā cāntarākāśarūpiṇī | ādyamaṇḍalagatā cāntaradhvāntanāśī || 18 ||dirā cēṣṭadā cēṣṭā cēndīvaranibhēkṣaṇā | irāvatī cēndrapadā cēndrāṇī cēndurūpiṇī || 19 ||ikṣōdaṇḍasamytā cēṣandhānakāriṇī | dranīlasamākārā cēḍāpiṅgalarūpiṇī || 20 ||drākṣīcēśvarī dēvī cēhātrayavivarjā | umā cōṣā hyuḍunibhā urvākaphalānanā || 21 ||uḍuprabhā cōḍumatī hyuḍupā hyuḍumadhyagā | ūrdhvā cāpyūrdhvakēśī cāpyūrdhvādhōgatibhēdī || 22 ||ūrdhvabāhupriyā cōrmimālāvāggranthadāyī | r̥taṁ rṣirr̥tumatī r̥ṣidēvanamaskr̥tā || 23 ||r̥gvēdā r̥ṇahartrī r̥ṣimaṇḍalacāriṇī | r̥ddhidā r̥jumārgasthā r̥judharmā r̥jupradā || 24 ||r̥gvēdanilayā r̥jvī luptadharmapravartī | lūtārivarasambhūtā lūtādiviṣahāriṇī || 25 ||ēkākṣarā ikamātrā ikā ikaikaniṣṭhā | adrī hyairāvatārūḍhā ihikāmuṣmikapradā || 26 ||ōṅkārā hyōṣadhī cōtā cōtaprōtanivāsī | rvā hyṣadhasampannā pāsanaphalapradā || 27 ||aṇḍamadhyasthā dēvī cāḥkāramanurūpiṇī | kātyāyanī kālarātriḥ kāmākṣī kāmasundarī || 28 ||kamalā kāmī kāntā kāmadā kālakaṇṭhī | karikumbhastanabharā karavīrasuvāsī || 29 ||kalyāṇī kuṇḍalavatī kukṣētranivāsī | kuvdadalākārā kuṇḍalī kumudālayā || 30 ||kālajihvā karālāsyā kālikā kālarūpiṇī | kamanīyaguṇā kāntiḥ kalādhārā kumudvatī || 31 ||kśikī kamalākārā kāmacāraprabhañjī | kmārī kaṇāpāṅgī kakuvantā karipriyā || 32 ||kēsarī kēśavanutā kadambakumapriyā | kāldī kālikā kāñcī kalaśōdbhavasaṁstutā || 33 ||kāmamātā kratumatī kāmarūpā kr̥pāvatī | kumārī kuṇḍanilayā kirātī kīravāhanā || 34 ||kaikēyī kōkilālāpā kētakī kumapriyā | kamaṇḍaludharā kālī karmanirmūlakāriṇī || 35 ||kalahaṁsagatiḥ kakṣā kr̥taktamaṅgalā | kastūrītilakā kamprā karīndragamanā kuhūḥ || 36 ||karpūralēpanā kr̥ṣṇā kapilā kuharāśrayā | kūṭasthā kudharā kamrā kṣisthākhilaviṣṭapā || 37 ||khaḍgakhēṭadharā kharvā khērī khagavāhanā | khaṭvāṅgadhāriṇī khyātā khagarājōparisthā || 38 ||khalaghnī khaṇḍajarā khaṇḍākhyānapradāyī | khaṇḍēndutilakā gaṅgā gaṇēśaguhapūjā || 39 ||gāyatrī gōmatī gītā gāndhārī gānalōlupā | gtamī gāmī gādhā gandharvāpsarasēvā || 40 ||gōvdaraṇākrāntā guṇatrayavibhāvā | gandharvī gahvarī gōtrā girīśā gahanā gamī || 41 ||guhāvāsā guṇavatī gupāpapraṇāśī | gurvī guṇavatī guhyā gōptavyā guṇadāyī || 42 ||girijā guhyamātaṅgī gaḍadhvajavallabhā | garvāpahāriṇī gōdā gōkulasthā gadādharā || 43 ||gōkarṇanilayāsaktā guhyamaṇḍalavartī | gharmadā ghanadā ghaṇṭā ghōradānavamardī || 44 ||ghr̥ṇimantramayī ghōṣā ghanasampātadāyī | ghaṇṭāravapriyā ghrāṇā ghr̥ṇisantuṣṭakāriṇī || 45 ||ghanārimaṇḍalā ghūrṇā ghr̥tācī ghanavēgī | jñānadhātumayī rcā rcā cāhāsī || 46 ||ṭulā ṇḍikā crā cramālyavibhūṣā | turbhujā cādantā cāturī rapradā || 47 ||cūlikā cravastrāntā ndramaḥkarṇakuṇḍalā | ndrahāsā cādātrī kōrī ndrahāsī || 48 ||ndrikā ndradhātrī urī urā ṇḍikā | ñdvāgvādī ndracūḍā cōravāśī || 49 ||cāndanaliptāṅgī ñccāmaravījā | cāmadhyā cāgatiśndilā ndrarūpiṇī || 50 ||cāhōmapriyā cārvārā krabāhā | ndramaṇḍalamadhyasthā ndramaṇḍaladarpaṇā || 51 ||kravākastanī cēṣṭā crā cāvilāsī | csvarūpā ndravatī ndramāśndanapriyā || 52 ||cōdayrī ciraprajñā cātakā cāhētī | chatrayātā chatradharā chāyā chandaḥparicchadā || 53 ||chāyādēvī chidranakhā channēndriyavisarpiṇī | chandō:’nuṣṭuppratiṣṭhāntā chidrōpadravabhēdī || 54 ||chēdā chatrēśvarī chnā churikā chēdanapriyā | jananī janmarahā jātavēdā jaganmayī || 55 ||jāhnavī jaṭilā jētrī jarāmaraṇavarjā | jambūdvīpavatī jvālā jayantī jalaśālī || 56 ||jēndriyā jakrōdhā jāmrā jagatpriyā | jātarūpamayī jihvā jānakī jagatī jarā || 57 ||janrī jahnutanayā jagattrayahaiṣiṇī | jvālāmhī japavatī jvaraghnī javiṣṭapā || 58 ||jākrāntamayī jvālā jāgratī jvaradēvatā | jvalantī jaladā jyēṣṭhā jyāghōṣāsphōṭadiṅmhī || 59 ||jambhī jr̥mbhaṇā jr̥mbhā jvalanmāṇikyakuṇḍalā | jhiñjhikā jhaṇanirghōṣā jhañjhāmātavēgī || 60 ||jhallarīvādyakuśalā ñarūpā ñabhujā smr̥tā | ṭaṅkabāṇasamāytā ṭaṅkī ṭaṅkabhēdī || 61 ||ṭaṅkīgaṇakr̥tāghōṣā ṭaṅkanīyamahōrasā | ṭaṅkārakāriṇī dēvī ṭhaṭhaśabdanādī || 62 ||ḍāmarī ḍākī ḍimbhā ḍuṇḍumāraikanirjā | ḍāmarītantramārgasthā ḍamaḍḍamanādī || 63 ||ḍiṇḍīravasahā ḍimbhalasatkrīḍāparāyaṇā | ḍhuṇḍhivighnēśajananī ḍhakkāhastā ḍhilivrajā || 64 ||nyajñānā nipamā nirguṇā narmadā nadī | triguṇā tripadā tantrī tulasī taṇā taḥ || 65 ||trivikramapadākrāntā turīyapadagāmī | taṇādyasaṅkāśā tāmasī tuhā turā || 66 ||trikālajñānasampannā trivēṇī trilōnā | triśaktistripurā tuṅgā turaṅgavadanā tathā || 67 ||timiṅgilagilā tīvrā trisrōtā tāmasādī | tantramantraviśēṣajñā tanumadhyā triviṣṭapā || 68 ||trisandhyā tristanī tōṣāsaṁsthā tālapratāpī | tāṭaṅkī tuṣārābhā tuhālavāsī || 69 ||tantujālasamāytā tārahārāvalipriyā | tilahōmapriyā tīrthā tamālakumākr̥tiḥ || 70 ||tārakā triyutā tanvī triśaṅkuparivārā | talōdarī tilābhūṣā tāṭaṅkapriyavādī || 71 ||trijaṭā ttirī tr̥ṣṇā trividhā taṇākr̥tiḥ | taptakāñnasaṅkāśā taptakāñnabhūṣaṇā || 72 ||traiyambakā trivargā trikālajñānadāyī | tarpaṇā tr̥ptidā tr̥ptā tāmasī tumbustutā || 73 ||tārkṣyasthā triguṇākārā tribhaṅgī tanuvallariḥ | thātkārī thāravā thāntā dōhī dīnavatsalā || 74 ||dānavāntakarī durgā durgāsuranibarhiṇī | dēvarītirdivārātrirdrpadī dundubhisvanā || 75 ||dēvayānī durāvāsā dāridryōdbhēdī divā | dāmōdarapriyā dīptā digvāsā digvimōhī || 76 ||daṇḍakāraṇyanilayā daṇḍī dēvapūjā | dēvavandyā diviṣadā dvēṣiṇī dānavākr̥tiḥ || 77 ||dīnānāthastutā dīkṣā daivatādisvarūpiṇī | dhātrī dhanurdharā dhēnurdhāriṇī dharmacāriṇī || 78 ||dhurandharā dharādhārā dhanadā dhānyadōhī | dharmaśīlā dhanādhyakṣā dhanurvēdaviśāradā || 79 ||dhr̥tirdhanyā dhr̥tapadā dharmarājapriyā dhvā | dhūmāvatī dhūmakēśī dharmaśāstraprakāśī || 80 ||nandā nandapriyā nidrā nr̥nutā nandanātmikā | narmadā nalī nīlā nīlakaṇṭhasamāśrayā || 81 ||nārāyaṇapriyā nyā nirmalā nirguṇā nidhiḥ | nirādhārā nipamā nyaśuddhā nirañjanā || 82 ||nādabdalātītā nādabdalātmikā | nr̥siṁhī nagadharā nr̥panāgavibhūṣā || 83 ||narakaklēśaśamanī nārāyaṇapadōdbhavā | niravadyā nirākārā nāradapriyakāriṇī || 84 ||nānājyōtiḥ samākhyātā nidhidā nirmalātmikā | navasūtradharā nītirnipadravakāriṇī || 85 ||nandajā navaratnāḍhyā naimiṣāraṇyavāsī | navanītapriyā nārī nīlajīmūtanisvanā || 86 ||nimēṣiṇī nadīrūpā nīlagrīvā niśīśvarī | nāmāvalirniśumbhaghnī nāgalōkanivāsī || 87 ||navajāmbūnadaprakhyā nāgalōkādhidēvatā | nūpurākrāntaraṇā naractapramōdī || 88 ||nimagnāraktanayanā nirghātasamanisvanā | nandanōdyānanilayā nirvyūhōparicāriṇī || 89 ||pārvatī paramōdārā parabrahmātmikā parā | pañkōśavirmtā pañpātakanāśī || 90 ||paractavidhānajñā pañcikā pañrūpiṇī | pūrṇimā paramā prītiḥ paratējaḥ prakāśī || 91 ||purāṇī pṣī puṇyā puṇḍarīkanibhēkṣaṇā | pātālatalanirmagnā prītā prītivivardhī || 92 ||pāvanī pādasahā pēśalā pavanāśī | prajāpatiḥ pariśrāntā parvatastanamaṇḍalā || 93 ||padmapriyā padmasaṁsthā padmākṣī padmasambhavā | padmapatrā padmapadā padmī priyabhāṣiṇī || 94 ||paśupāśavirmtā purandhrī puravāsī | puṣkalā puṣā parvā pārijātasumapriyā || 95 ||pativratā pavrāṅgī puṣpahāsaparāyaṇā | prajñāvatīsutā ptrī putrapūjyā payasvī || 96 ||paṭṭipāśadharā paṅktiḥ pr̥lōkapradāyī | purāṇī puṇyaśīlā praṇatārtivāśī || 97 ||pradyumnajananī puṣṭā pāmahaparigrahā | puṇḍarīkapurāvāsā puṇḍarīkasamānanā || 98 ||pr̥thujaṅghā pr̥thubhujā pr̥thupādā pr̥thūdarī | pravālaśōbhā piṅgākṣī pītavāsāḥ pracāpalā || 99 ||prasavā puṣṭidā puṇyā pratiṣṭhā praṇavāgatiḥ | pañvarṇā pañvāṇī pañcikā pañjarasthā || 100 ||paramāyā parajyōtiḥ paraprītiḥ parāgatiḥ | parākāṣṭhā parēśānī pāvanī pāvakadyutiḥ || 101 ||puṇyabhadrā paricchēdyā puṣpahāsā pr̥thūdarī | pītāṅgī pītavasanā pītaśayyā piśācī || 102 ||pītakriyā piśāghnī pāṭalākṣī paṭriyā | pañbhakṣapriyācārā pūtanāprāṇaghātī || 103 ||punnāgavanamadhyasthā puṇyatīrthaniṣēvā | pañcāṅgī parāśaktiḥ paramāhlādakāriṇī || 104 ||puṣpakāṇḍasthā pūṣā pōṣākhilaviṣṭapā | prāṇapriyā pañśikhā pannagōpariśāyī || 105 ||pañmātrātmikā pr̥thvī pathikā pr̥thudōhī | purāṇanyāyamīmāṁsā pāṭalī puṣpagandhī || 106 ||puṇyaprajā pāradātrī paramārgaikagōrā | pravālaśōbhā pūrṇāśā praṇavā pallavōdarī || 107 ||phalī phaladā phalguḥ phūtkārī phalakākr̥tiḥ | phaṇīndrabhōgaśayanā phaṇimaṇḍalamaṇḍā || 108 ||bālabālā bahumatā bālātapanibhāṁśā | balabhadrapriyā vandyā baḍavā buddhisaṁstutā || 109 ||bandīdēvī bilavatī baḍiśaghnī balipriyā | bāndhavī bōdhā buddhirbandhūkakumapriyā || 110 ||bālabhānuprabhākārā brāhmī brāhmaṇadēvatā | br̥haspatistutā br̥ndā br̥ndāvanavihāriṇī || 111 ||bālākī bilāhārā bilavāsā bahūdakā | bahunētrā bahupadā baharṇāvataṁsikā || 112 ||bahubāhuyutā bījarūpiṇī bahurūpiṇī | bdunādakalātītā bdunādasvarūpiṇī || 113 ||baddhagōdhāṅgulrāṇā badaryāśramavāsī | br̥ndārakā br̥hatskandhā br̥hatī bāṇapātī || 114 ||br̥ndādhyakṣā bahunutā vanā bahuvikramā | baddhapadmāsanāsīnā bilvapatratalasthā || 115 ||bōdhidmanijāvāsā baḍisthā bdudarpaṇā | bālā bāṇāsanavatī baḍabānalavēgī || 116 ||brahmāṇḍabahirantaḥsthā brahmakaṅkaṇasūtriṇī | bhavānī bhīṣaṇavatī bhāvī bhayahāriṇī || 117 ||bhadrakālī bhujaṅgākṣī bhāratī bhāratāśayā | bhairavī bhīṣaṇākārā bhūtidā bhūtimālī || 118 ||bhāmī bhōganiratā bhadradā bhūrivikramā | bhūtavāsā bhr̥gulatā bhārgavī bhūsurārcā || 119 ||bhāgīrathī bhōgavatī bhavanasthā bhiṣagvarā | bhāmī bhōgī bhāṣā bhavānī bhūridakṣiṇā || 120 ||bhargātmikā bhīmavatī bhavabandhavimōcī | bhajanīyā bhūtadhātrīrañjā bhuvanēśvarī || 121 ||bhujaṅgavalayā bhīmā bhēṇḍā bhāgadhēyī | mātā māyā madhumatī madhujihvā madhupriyā || 122 ||mahādēvī mahābhāgā mālī mīnalōnā | māyātītā madhumatī madhumāṁsā madhudravā || 123 ||mānavī madhambhūtā mhilāpuravāsī | madhaiṭabhasaṁhartrī mēdī mēghamālī || 124 ||mandōdarī mahāmāyā mahilī masr̥ṇapriyā | mahālakṣmīrmahākālī mahākanyā mahēśvarī || 125 ||māhēndrī mētanayā mandārakumārcā | mañjumañjīraraṇā mōkṣadā mañjubhāṣiṇī || 126 ||madhuradrāviṇī mudrā malayā malayānvā | mēdhā marakataśyāmā māgadhī mēnakātmajā || 127 ||mahāmārī mahāvīrā mahāśyāmā mantutā | mātr̥kā mihirābhāsā mundapadavikramā || 128 ||mūlādhārasthā mugdhā maṇipūrakavāsī | mr̥gākṣī mahiṣārūḍhā mahiṣāsuramardī || 129 ||yōgāsanā yōgagamyā yōgā yvanakāśrayā | yvanī yuddhamadhyasthā yamunā yugadhāriṇī || 130 ||yakṣiṇī yōgaytā yakṣarājaprasūtī | yātrā yānavidhānajñā yaduvaṁśasamudbhavā || 131 ||yakārādihakārāntā yājuṣī yajñarūpiṇī | yāmī yōganiratā yātudhānabhayaṅkarī || 132 ||kmiṇī ramaṇī rāmā rēvatī rēṇā ratiḥ | rdrī rdrapriyākārā rāmamātā ratipriyā || 133 ||rōhiṇī rājyadā rēvā ramā rājīvalōnā | rākēśī rūpasampannā ratnasiṁhāsanasthā || 134 ||raktamālyāmbaradharā raktagandhānulēpanā | rājahaṁsasamārūḍhā rambhā raktabalipriyā || 135 ||ramaṇīyayugādhārā rājākhilabhūtalā | rmaparīdhānā rathī ratnamālikā || 136 ||rōgēśī rōgaśamanī rāviṇī rōmaharṣiṇī | rāmandrapadākrāntā rāvaṇacchēdakāriṇī || 137 ||ratnavastraparicchannā rathasthā kmabhūṣaṇā | lajjādhidēvatā lōlā lalā liṅgadhāriṇī || 138 ||lakṣmīrlōlā luptaviṣā lōkī lōkaviśtā | lajjā lambōdarī dēvī lalanā lōkadhāriṇī || 139 ||varadā vandā vidyā vaiṣṇavī vimalākr̥tiḥ | vārāhī virajā varṣā varalakṣmīrvilāsī || 140 ||vatā vyōmamadhyasthā vārijāsanasaṁsthā | vāṇī vēṇambhūtā vītihōtrā virūpiṇī || 141 ||vāyumaṇḍalamadhyasthā viṣṇurūpā vidhipriyā | viṣṇupatnī viṣṇumatī viśālākṣī vasundharā || 142 ||vāmadēvapriyā vēlā vajriṇī vasudōhī | vēdākṣaraparītāṅgī vājapēyaphalapradā || 143 ||vāsavī vāmajananī vaikuṇṭhanilayā varā | vyāsapriyā varmadharā vālmīkiparisēvā || 144 ||śākambharī śivā śāntā śāradā śaraṇāgatiḥ | śātōdarī śubhācārā śumbhāsuravimardī || 145 ||śōbhāvatī śivākārā śaṅkarārdhaśarīriṇī | śōṇā śubhāśayā śubhrā śiraḥsandhānakāriṇī || 146 ||śarāvatī śarānandā śarajjyōtsnā śubhānanā | śarabhā śūlī śuddhā śabarī śavāhanā || 147 ||śrīmatī śrīdharānandā śravaṇānandadāyī | śarvāṇī śarvarīvandyā ṣaḍbhāṣā ṣaḍr̥tupriyā || 148 ||ṣaḍādhārasthā dēvī ṣaṇmhapriyakāriṇī | ṣaḍaṅgarūpasumatī surāsuranamaskr̥tā || 149 ||sarasvatī sadādhārā sarvamaṅgalakāriṇī | sāmagānapriyā sūkṣmā sāvrī sāmasambhavā || 150 ||sarvāvāsā sadānandā stanī sāgarāmbarā | sarvaiśvaryapriyā siddhiḥ sādhubandhuparākramā || 151 ||saptarṣimaṇḍalagatā sōmamaṇḍalavāsī | sarvajñā sāndrakaṇā samānādhikavarjā || 152 ||sarvōttuṅgā saṅgahīnā sadguṇā sakalēṣṭadā | saradhā sūryatanayā sēśī sōmasaṁhatiḥ || 153 ||hiraṇyavarṇā hariṇī hrīṅkārī haṁsavāhī | kṣmavastraparītāṅgī kṣīrābdhanayā kṣamā || 154 ||gāyatrī iva sāvrī pārvatī sarasvatī | vēdagarbhā varārōhā śrīgāyatrī parāmbikā || 155 ||i sāhasrakaṁ nāmnāṁ gāyatryāśiva nārada | puṇyadaṁ sarvapāpaghnaṁ mahāsampattidāyakam || 156 ||ēvaṁ nāmāni gāyatryāstōṣōtpattikarāṇi hi | aṣṭamyāṁ viśēṣēṇa paṭhavyaṁ dvijaiḥ saha || 157 ||japaṁ kr̥tvā hōma pūjā dhyānam kr̥tvā viśēṣataḥ | yasmai kasmai na dātavyaṁ gāyatryāstu viśēṣataḥ || 158 ||subhaktāya suśiṣyāya vaktavyaṁ bhūsurāya vai | bhraṣṭēbhyaḥ sādhakēbhyaś bāndhavēbhyō na darśayēt || 159 ||yadgr̥hē likhaṁ śāstraṁ bhayaṁ tasya na kasyac | ñlāpisthirā bhūtvā kamalā tatra tiṣṭhati || 160 ||idaṁ rahasyaṁ paramaṁ guhyādguhyataraṁ mahat | puṇyapradaṁ manuṣyāṇāṁ daridrāṇāṁ nidhipradam || 161 ||mōkṣapradaṁ mumṣūṇāṁ kāmāṁ sarvakāmadam | rōgādvai mucyatē rōgī baddhō mucyēta bandhanāt || 162 ||brahmahatyā surāpānaṁ suvarṇastēyō narāḥ | gutalpagatō vāpi pātakānmucyatē sakr̥t || 163 ||asatpratigrahācivā:’bhakṣyabhakṣādviśēṣataḥ | pākhaṇḍānr̥tamhyēbhyaḥ paṭhanādēva mucyatē || 164 ||idaṁ rahasyamamalaṁ mayōktaṁ padmajōdbhava | brahmasāyujyadaṁ nr̥̄ṇāṁ satyaṁ satyaṁ na saṁśayaḥ || 165 ||i śrīdēvībhāgavatē mahāpurāṇē dvādaśaskandhē gāyatrīsahasranāma stōtra kathanaṁ nāma ṣaṣṭhō:’dhyāyaḥ ||Also Read:Sri Gayatri Sahasranamavali Hdi | English | Kannada | Telugu | Ta. Saraswathi Gayatri Mantra Meang:Om, Let me medate on the godss of speech, Oh, wife of Lord Brahma, give me higher tellect, And let Godss Vani illumate my Gayatri Mantra:Om Kathyayanaya VidhmaheKanya Kumari cha DheemaheThanno Durgaya Gayatri Mantra Meang:Om, Let me medate on the godss who is dghter of Kathyayana, Oh, main Godss, give me higher tellect, And let Godss Durga illumate my Gayatri Mantra:Om Vrishabhanujaye VidhmaheKrishna priyaya DheemaheThanno Radha Gayatri Mantra Meang:Om, Let me medate on the dghter of Vrishabhanu, Oh, darlg of Krishna, give me higher tellect, And let Radha illumate my Gayatri Mantra:Om Janaka Nandye VidhmaheBhumijayai DheemaheThanno Sa Gayatri Mantra Meang:Om, Let me medate on the dghter of JanakaOh, dghter of earth, give me higher tellect, And let Sa illumate my md.

GODSS GAYATRI DEVI MANTRA LIST AND MEANG | GAYATRI YANTRAPOSTED GAYATRI MANTRATHE GAYATRI MANTRA IS POSED OF TWENTY-FOUR SYLLABL, THREE L OF EIGHT SYLLABL EACH. THE FIRST LE (AUM BHUR BHUVAH SWAH) IS NSIRED AN VOTN AND, TECHNILLY, IS NOT PART OF THE ORIGAL GAYATRI MANTRA AS APPEARS THE UPANISHADS. GAYATRI IS ALSO KNOWN AS A POETIC UNTER OF 24 VEDIC SYLLABL OR ANY HYMN POSED OF THIS METER. THEREFORE, THERE IS A WHOLE FAY OF GAYATRI MANTRAS, WHO SERVE AS MEDATN AIDS TO PRAY FOR THE BLSGS OF A PARTICULAR PERSONAL GOD.AUM BHUR BHUVAH SWAHSWAMI SARANAMPLEASE ENABLE JAVASCRIPTSWAMI SARANAMTAT SAVUR VARENYAMBHARGO DEVASYA DHIMAHIDHIYO YO NAH PRACHODAYATMANTRA TRANSLATN:OH GOD, THE PROTECTOR, THE BASIS OF ALL LIFE, WHO IS SELF-EXISTENT, WHO IS EE OM ALL PAS AND WHOSE NTACT E THE SOUL OM ALL TROUBL, WHO PERVAS THE UNIVERSE AND STAS ALL, THE CREATOR AND ENERGIZER OF THE WHOLE UNIVERSE, THE GIVER OF HAPPS, WHO IS WORTHY OF ACCEPTANCE, THE MOST EXCELLENT, WHO IS PURE AND THE PURIFIER OF ALL, LET EMBRACE THAT VERY GOD, SO THAT HE MAY DIRECT OUR MENTAL FACULTI THE RIGHT DIRECTN.THE FOUR PARTS OF THE GAYATRI MANTRA:AUM BHUR BHUVAH SWAHAUM — THE SUPREME NAME OF GOD. A FULL EXPLANATN OF THIS HAS BEEN GIVEN A RELATED ARTICLE.BHUR BHUVAH SWAH — THE THREE WORDS LLECTIVELY ARE KNOWN AS THE “MAHAVYAHRI”. THEY EXPRS THE NATURE OF GOD, AND MONSTRATE HIS HERENT QUALI.BHUR:FIRSTLY, THE WORD BHUR IMPLI EXISTENCE. GOD IS SELF-EXISTENT AND PENNT OF ALL. HE IS ETERNAL AND UNCHANGG. WHOUT BEGNG AND WHOUT END, GOD EXISTS AS A NTUO, PERMANENT, NSTANT ENTY. SENDLY, THE WORD BHUR N ALSO MEAN THE EARTH, ON WHICH WE ARE BORN AND STAED. GOD IS THE PROVIR OF ALL, AND IS THROUGH HIS DIVE WILL THAT WE OUR BLSED WH ALL THAT WE REQUIRE TO MATA THROUGH OUR LIV. FALLY, BHUR SIGNIFI PRANA, OR LIFE (LERALLY, BREATH). GOD IS THAT WHICH GIV LIFE TO ALL. WHILST HE IS PENNT OF ALL, ALL ARE PENNT ON HIM. IT IS GOD WHO HAS GIVEN LIFE, GOD WHO MATAS THROUGHOUT OUR LIV, AND GOD ALONE WHO HAS THE ABILY TO TAKE AWAY OUR LIFE, WHEN HE SO CHOOS. THE ONLY PERMANENT ENTY, ALL OTHERS ARE SUBJECT TO HIS OWN WILLBHUVAH:BHUVAH SCRIB THE ABSOLUTE CONSCNS OF GOD. GOD IS SELF-CONSC AS WELL AS BEG CONSC OF ALL ELSE, AND TH IS ABLE TO NTROL AND ERN THE UNIVERSE. ALSO, THE WORD BHUVAH RELAT TO GOD’S RELATNSHIP WH THE CELTIAL WORLD. IT NOT GOD’S GREATNS – GREATER THAN THE SKY AND SPACE, HE IS BOUNDLS AND UNLIMED. FALLY, BHUVAH IS ALSO DITIVE OF GOD’S ROLE AS THE REMOVER OF ALL PA AND SUFFERGS (APAANA). WE SEE PA AND SORROW ALL AROUND . HOWEVER, THROUGH SUPPLITN TO GOD, WE N BE EED OM THAT PA AND HARDSHIP. GOD HIMSELF IS VOID OF ANY PA. THOUGH HE IS CONSC OF ALL, AND IS TH AWARE OF PA, DO NOT AFFECT HIM. IT IS OUR OWN IGNORANCE THAT MAK SCEPTIBLE TO THE EFFECTS OF MAYA, OR ILLN, WHICH TO FEEL PA. THROUGH TE VOTN TO GOD, WE N BE EED OM THE CLUTCH OF MAYA, AND TH BE RID OF PA AND SORROW.SWAH:SWAH DIT THE ALL-PERVADG NATURE OF GOD. HE IS OMNIPRENT AND PERVAS THE ENTIRE MULTI-FORMED UNIVERSE. WHOUT FORM HIMSELF, HE IS ABLE TO MANIFT HIMSELF THROUGH THE MEDIUM OF THE PHYSIL WORLD, AND IS TH PRENT EACH AND EVERY PHYSIL ENTY. IN THIS WAY, GOD IS ABLE TO TERACT WH THE UNIVERSE CREATED BY HIM, AND TH STA AND NTROL , ENSURG S SMOOTH AND PROPER NNG AND FUNCTN.ALSO, SWAH SYMBOLIZ GOD’S BLISS. ALL BUT GOD EXPERIENCE PA, SUFFERG AND SORROW. DEVOID OF ALL SUCH THGS, GOD ALONE IS ABLE TO EXPERIENCE SUPREME BLISS. HAPPS AS EXPERIENCED BY HUMANS IS TEMPORARY, A TRANSIENT STATE OF MENTAL SATISFACTN, WHICH SOON DISSOLV BACK TO THE MIRE OF WORLDLY TROUBL. PERFECT, AND WHOUT ANY FORM OF FICIENCY, GOD ALONE EXPERIENC TE BLISS, PERMANENT AND UNAFFECTED BY WORLDLY PAS AND WO. ONE WHO REALIZ GOD IS ABLE TO JO THIS BLISS, AND TH GOD IS ABLE TO IMPART TE HAPPS TO THOSE WHO TABLISH ONENS WH THAT SUPREME DIVY.THE MAHAVYAHRI N BE SUMMED UP BY PARISON TO THE WORD AUM SELF, AND THROUGH THIS PARISON TO THE TRIPARTE STCTURE, N BE PARED TO THE SENTIAL NATURE OF GOD, WHICH DIFFERENTIAT HIM OM THE OTHER TWO ENTI REGNIZED THAT STCTURE (NAMELY, MATTER AND SOUL), THE SAME WAY AS THE PARISON BETWEEN THE THREE PARTS OF THE WORD SATCHIDANANDA, ANOTHER NAME ALSO ED TO SCRIBE GOD…BHUR — PRANA EARTH SAT EXISTENCEBHUVAH — APANA SKY CH CONSCNSSWAH — VYANA HEAVEN ANANDA BLISSTAT SAVITUR VARENYAM:

Angaaraka Gayatri (Mars) Mantra:Om veeradhwajaaya vidmahaevighna hastaaya dheemahanno bhouma prachodayaatAngaaraka Gayatri (Mars) Mantra Meang:Om, Let me medate on him who has a hero his flag, Oh, He who has the power to solve problems, give me higher tellect, And let the son of the earth God illumate my Gayatri (Mercury):Om gajadhwajaaya vidmahaha hastaaya dheemahanno budha: prachodayaatBudha Gayatri (Mercury) Meang:Om, Let me medate on him who has an elephant his flag, Oh, He who has the power to grant pleasure, give me higher tellect, And let Budha illumate my Gayatri (Juper) Mantra:Om vrishabadhwajaaya vidmahaekni hastaaya dheemahanno gu: prachodayaatGu Gayatri (Juper) Mantra Meang:Om, Let me medate on him who has a bull his flag, Oh, He who has the power to get thgs done, give me higher tellect, And let Gu illumate my Gayatri (Ven) Mantra:Om aswadhwajaaya vidmahaedhanur hastaaya dheemahanno shra: prachodayaatShra Gayatri (Ven) Mantra Meang:Om, Let me medate on him who has a horse his flag, Oh, He who has a bow his hand, give me higher tellect, And let Shra illumate my md.

GAYATRI MANTRA: MEANG, BENEFS AND HOW TO CHANT

Sanishwara Gayatri (Saturn) Mantra:Om kaakadhwajaaya vidmahaekhadga hastaaya dheemahanno mandah: prachodayaatSanishwara Gayatri (Saturn) Mantra Meang:Om, Let me medate on him who has crow his flag, Oh, He who has a sword his hand, give me higher tellect, And let Sanewara illumate my Gayatri Mantra:om naakadhwajaaya vidmahaepadma hastaaya dheemahanno raahu: prachodayaatRaahu Gayatri Mantra Meang:Om, Let me medate on him who has a snake his flag, Oh, He who has a lot his hand, give me higher tellect, And let Rahu illumate my Gayatri Mantra:om aswadhwajaaya vidmahaoola hastaaya dheemahanno ketu: prachodayaatKethu Gayatri Mantra Meang:Om, Let me medate on him who has a horse his flag, Oh, He who has a trint his hand, give me higher tellect, And let Kethu illumate my Gayatri Mantra:Om Surya puthraya VidhmaheMaha Kalaya DheemaheThanno Yama Gayatri Mantra Meang:Om, Let me medate on the son of Sun God, Oh, great Lord of time, give me higher tellect, And let God of ath illumate my Gayatri Mantra:Om Jala bimbhaya VidhmaheNila Pushaya DheemaheThanno Vana Gayatri Mantra Meang:Om, Let me medate on the reflectn of water, Oh, person of ocean blue, give me higher tellect, And let the God of water illumate my Gayatri Mantra Mantra:Om Maha jwalaya VidhmaheAgni vaya DheemaheThanno Agni Vaiswanaraya VidhmaheLaaleelaya DheemaheThanno Agni Gayatri Mantra Mantra Meang:Om, Let me medate on the great flame, Oh, God of fire, give me higher tellect, And let the Fire God illumate my, Let me medate on the flame that digts, Oh, merger of all, give me higher tellect, And let the Fire God illumate my Gayatri Mantra:Om Thathpushaya VidhmaheSuvarna Pakshaya DheemaheThanno Gada Gayatri Mantra Meang:Om, Let me medate on that great livg beg, Oh, Bird wh goln wgs, give me higher tellect, And let God Gada illumate my mdNandi Gayatri Mantra:Om Thathpushaya VidhmaheChakrathundaya DheemaheThanno Nandi Gayatri Mantra Meang:Om, Let me medate on that great livg beg, Oh, Lord of vas, give me higher tellect, And let God Nandi illumate my mdPrhvi Gayatri Mantra:Om Prhivi vyyaya VidhmaheSahasra murthaye cha DheemaheThanno Prhvi Prachodayath. Manmatha Gayatri Mantraom kama-vaya vidmahephpa-vanaya dhimahetanno kama prachodayatManmatha Gayatri Mantra Meang:Om, Let me medate on the God of love, One wh flower-arrows (kAma-va), give me higher tellect, And let the God of love illumate my Gayatri MantraOm Tulsi vyai cha VidhmaheVishnu priyayai cha DheemaheThanno Brdah Gayatri Mantra Meang:Om, Let me medate on the Godss of Ocimum, Oh, Godss who is ar to Vishnu, give me higher tellect, And let Brdha illumate my Sai Gayatri MantraOm Shirdi vasaya VidhmaheSachhanandaya DheemaheThanno Sai Sai Mantra Meang:Om, Let me medate on the God who liv Shirdi, Oh, God who is the ethereal tth and happs, give me higher tellect, And let that Sai illumate my Sai Gayatri MantraOm Sri Sayewaraya VidhmaheSathya Devaya DheemaheThanno Sarva Sai Mantra Meang:Om, Let me medate on the God Sai, Oh, God who is the tth, give me higher tellect, And let the God of everythg illumate my md.

GAYATRI MANTRAS OF ALL GODS WH MEANG

GAYATRI NAME MEANG

GAYATRI NAM COLLECTN | COLLECTN OF VAR GAYATRI NAM

MEANG OF GAYATRI

GAYATRI - NAME MEANG

GAYATRIBABY GIRL NAME MEANG, ORIG, AND POPULARY

BABYNAMDIRECT⌂NAME COMBERAMERINARABIC/MLIMATRALIANCHRISTIANENGLISHFRENCHINDIANRASHI FRALL NAMASSAMEBENGALIBRAHMGUJARATIHDUKANNADAMALAYALAMMARATHIORIYARAJASTHANISANSKRSIKH / PUNJABISDHITATELUGUMOREAINDANISHFILIPOFNISHGERMANGREEKHEBREWIRANIANIRISHITALIANLATSPANISHSWEDISH⌕HOME » BOY NAM » GAYATRIBABY NAME » BOY » GAYATRI

GAYATRI MANTRANAMASTEON MAGIL HEALG MANTRAS 20001 VIEWER57.1K VIEWS5 CONTRIBUTORSGAYATRI MANTRA LYRICSOMBHUH BHUVAH SVAHTAT SAVUR VARENYAMBHARGO DEVASYA DHEEMAHIDHIYO YO NAH PRACHODAYATAUM = BRAHMA ;BHOOR = EMBODIMENT OF VAL SPIRUAL ENERGY(PRAN) ;BHUWAH = STROYER OF SUFFERGS ;SWAHA = EMBODIMENT OF HAPPS ;TAT = THAT ;SAVUR = BRIGHT LIKE SUN ;VARENYAM = BT CHOICT ;BHARGO = STROYER OF SS ;DEVASYA = DIVE ;THE FIRST NE WORDS SCRIBE THE GLORY OF GODDHEEMAHI = MAY IMBIBE ; PERTAS TO MEDATNDHIYO = TELLECT ;YO = WHO ;NAHA = OUR ;PRACHODAYAT = MAY SPIRE!YOU MIGHT ALSO LIKEEMBEDCANCELHOW TO FORMAT LYRICS:TYPE OUT ALL LYRICS, EVEN REPEATG SONG PARTS LIKE THE CHOSLYRICS SHOULD BE BROKEN DOWN TO DIVIDUAL LUSE SECTN HEARS ABOVE DIFFERENT SONG PARTS LIKE [VERSE], [CHOS], ETC.USE ALICS (<I>LYRIC</I>) AND BOLD (<B>LYRIC</B>) TO DISTGUISH BETWEEN DIFFERENT VOLISTS THE SAME SONG PARTIF YOU DON’T UNRSTAND A LYRIC, E [?]TO LEARN MORE, CHECK OUT OUR TRANSCRIPTN GUI OR VIS OUR TRANSCRIBERS FOMABOUTHAVE THE SI SOP ON THIS SONG?SIGN UP AND DROP SOME KNOWLEDGESTART THE SONG BASK A QUTN ABOUT THIS SONGASK A QUTN *‌WHEN DID NAMASTE RELEASE “GAYATRI MANTRA”?WHO WROTE “GAYATRI MANTRA” BY NAMASTE?MAGIL HEALG MANTRAS NAMASTEGAYATRI MANTRACREDSWRTEN BYNAMASTERELEASE DATE2000SONGS THAT SAMPLE GAYATRI MANTRANOW & FOREVER BY DRAKEVIEW GAYATRI MANTRA SAMPLTAGSPOPEXPAND COMMENTSADD A MENTSIGN UP AND DROP KNOWLEDGE ?GENI IS THE ULTIMATE SOURCE OF MIC KNOWLEDGE, CREATED BY SCHOLARS LIKE YOU WHO SHARE FACTS AND SIGHT ABOUT THE SONGS AND ARTISTS THEY LOVE.SIGN UPGENI IS THE WORLD’S BIGGT LLECTN OF SONG LYRICS AND MIL KNOWLEDGE