Posts about Gay and Lbian Organisatn of the Wwatersrand (GLOW) wrten by Learn and Teach Foundatn
Contents:
- “WE ARE CLAIMG SPACE, WE ARE VISIBLE!”: THE GAY AND LBIAN ORGANISATN OF THE WWATERSRAND AS A SPACE OF SOLIDARY, 1980S–1990S
- TAG ARCHIV: GAY AND LBIAN ORGANISATN OF THE WWATERSRAND (GLOW)
- GAY AND LBIAN ORGANIZATN OF WWATERSRAND
- THE FIRST GAY PRI MARCH IS HELD SOUTH AI
- GAY AND LBIAN ORGANIZATN OF THE WWATERSRAND (GLOW).
“WE ARE CLAIMG SPACE, WE ARE VISIBLE!”: THE GAY AND LBIAN ORGANISATN OF THE WWATERSRAND AS A SPACE OF SOLIDARY, 1980S–1990S
This article seeks to retegrate the history of the Gay and Lbian Organisatn of the Wwatersrand (GLOW) to southern Ain queer historgraphy, which has advertently siled the role of the anisatn, ignorg the plight of GLOW’s activists, as well as many others, mostly black gays and lbians. Through the e of archival material and terviews wh former GLOW members, this article exam GLOW’s role nnectg the gay liberatn stggle to the anti-apartheid stggle. The article terrogat GLOW’s role South Ai’s anti-apartheid stggle, which helped align gay and lbian rights wh the broar ia of rights for all cizens at a time South Ain history when beg agast rights for any group of people was emed unacceptable. This article further exam the var schisms wh GLOW that facilated s eventual cle, but which also ma the anisatn multi-layered. The multiple aspects of GLOW were ccial creatg solidary between gays and lbians who were able to succsfully fight for a Constutn that would protect the rights of non-heteronormative society. * gay and lesbian organisation of the witwatersrand *
GLOW gaed public attentn by ensurg a gay and lbian prence the 1989 wave of polil activism and monstratns mpaigng for mocracy and the unbanng of the liberatn movements. GLOW members were also volved the formatn of the Hope and Uny Metropolan Communy Church (HUMCC) 1994, rponse to the need for a church groupg where gay and lbian Christians uld make their voic heard and uld oppose the notn that homosexualy was un-Christian or immoral.
TAG ARCHIV: GAY AND LBIAN ORGANISATN OF THE WWATERSRAND (GLOW)
Inclus the followg subllectns: Campaigns, lobbyg, and proposals -- Corrponnce and munitn -- Events, nferenc, and workshops -- GLOW anizatnal material -- HIV/AIDS material -- Lbian fom -- Miscellaneo -- Natnal Coaln for Gay and Lbian Equaly (NCGLE) -- Newsletters and publitns -- Pri material.
GAY AND LBIAN ORGANIZATN OF WWATERSRAND
url={}This article seeks to retegrate the history of the Gay and Lbian Organisatn of the Wwatersrand (GLOW) to southern Ain queer historgraphy, which has advertently siled the role of the anisatn, ignorg the plight of GLOW’s activists, as well as many others, mostly black gays and lbians. Through the e of archival material and terviews wh former GLOW members, this article exam GLOW’s role nnectg the gay liberatn stggle to the anti-apartheid stggle… 7 ReferencUn centre-ville roseJonathan BotRevue d'histoire ntemporae l'Aique2021Johannbourg, pl gran ville d’Aique du Sud et cœur énomique du pays, possè une riche histoire culture queer.
Another law says that is a crimal offence for a gay person — a man or a woman — to have homosexual sex wh someone who is younger than 19.
THE FIRST GAY PRI MARCH IS HELD SOUTH AI
One gay mister, Herich Pretori om Pretoria, recently rigned om the Dutch Reform church, sayg that he uldn’t preach a church that se homosexual love as a s. “We want people to know that a gay relatnship is jt as betiful and wonrful as the relatnship between a man and a woman and that we serve the same rpect as any other person. In South Ai, people were speculatg about the sger’s sexualy, as they were all over the world, and when Dsie heard that to be gay was to love someone of the same sex, she felt a shock of joy.
GAY AND LBIAN ORGANIZATN OF THE WWATERSRAND (GLOW).
Her grandmother and mother were sred for her, but she was adamant that she had to be part of the ’s bravery ntued her fight for gay rights, but after the succs of the Pri march she gradually began to feel disenchanted wh Glow. At the time, homosexualy was still beg scribed as a wtern ventn, “so, that room, we were que clear that nnot be somebody Amerin or Br.
In one particularly tense scene, a whe, male st member told her: “I ed to beat up gays, bee as far as I’m ncerned they don’t belong on Earth.
” In reply, Dsie passnately explaed that she was not gog anywhere and likened homophobia to the prejudice that the black muny ntued to did she agree to such an extreme experiment?