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gay in dominican slang

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GAY DICTNARY SPANISH

* gay in dominican slang *

Although most s appears as the idm “ la acera enente” (is om the oppose siwalk), several dictnari as the Mart and Leon, appears as a term to pot to homosexual or effemate man. The effemacy men do not necsarily imply homosexualy, however the exprsn has been ed as a phemism for homosexual man, as an sult agast homosexual men or who uld be homosexual, and to cricize the lack of manhood.

Although is not a well-known word and prciple seemed a lolism (sce seems to be ed by the heterosexual men Andalia to refer to a homosexual the closet), the first reference was found the 50s Mexi, the 70s Colombia and Spa the e of flower nam as a phemism or as an sult is also found other languag such as English, wh terms like Daisy, Pansy and Buttercup, whereas Spa the e of generic word “flor” (flower) and s variatns is more equent to pot homosexuals. Keep md that the Roman Empire the Greek homosexual nstctn system, teacher-pupil, beme the master-slave system, which socially allows men sodomize his slav, and generally, homosexual behavr whenever was active (top anal terurse). There are two possible explanatns for the orig of the slang, on the one hand there are those who say that om the u bris peach or aprit, which is very easy to open, related to the alleged ease wh which gay men put their butts to be fucked.

Although generally appli to the ic, grotque, absurd, funny, etc., relat to homosexualy by the issue we discsed the term Maricón, about the stereotype of sissy, an effemate man, harmls and wh which make fun at his expense. recent term ed Pe belongg to the LGBT slang, to refer to a kd of gay that a certa sector nsirs “more morn”, discreet, mascule, who n be active (top) anal terurse, as opposed to the feme homosexual, transvte, borrg transsexualy, always passive (bottom) sex, crazy, and probably lookg for mostaceros.

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Homophobic and probably wh sexual nflicts had fondns for walkg by the famo Kenedy Park, place chosen for cisg and lubric als for faggots, transvt and htlers of the Pevian pal. It was not known more of that guy, but over time began to e the term “B chola” by alertg each other that some homophobic people was g closer and that, therefore, they should act wh discretn to avoid problems. From here, there was a semantic leap by which the word B was ed to refer to a type of gay men, more discreet, more mascule, and more morn, which we referred at the begng.

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Another orig may be the meang has Mexi, where is ed as synonym for idt, silly, etc., negative characteristics of men, attributed to homosexuals by the mere fact of been homosexuals. the word Can appears the poem by Feri García Lor “Oda a Walt Whman” endg wh a seri of words, or rather sults, we supposed ed to pot gay men of the time: “Faeri Norteaméri, pájaros la Habana, jotos Méji, sarasas Cádiz, aps Sevilla, ns Madrid, floras Alinte, alaidas Portugal”. So, the term Can would be another se which there has been a semantic leap of the negative characteristics of some men to gay men, by the mere fact of beg, as has happened wh other words such as Palomo and Pato.

term for gay men ed Bolivia, probably related to karaoke bars, but we do not know if is related wh homosexualy for beg a ls mascule activy for a particular sector of the untry, or for the karaoke bars type of dience Bolivia, full of gay people.

It seems the term is associated wh another gay slang term, well known, which is Chapero, rived om Chapista, wh slang meang of htler, and wh the lerally meang of person who works wh metal sheets, a panel beater.

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Beg Cásra amarga, is a rogatory idm ed to pot homosexual or effemate man, probably bee is generally applied, faiar form, to people of very advanced ias or nghty and brave, makg a semantic leap to homosexual man pecially if he is an activist. By the time there was a semantic leap and the word Chongo acquired the meang of lover Paraguay, brothel Pe and Ecuador, where also has the meang of meetg or funny and sndalo act (as an y), as well as the top/active man homosexual relatnship, as we have already said, Argenta.

Cola would be the reverse of Lo (crazy, rogatory way to ll effemate homosexuals), as a way of talkg , as occurs other jargons related to crime, as the French Verlan. In addn, the two untri and nowadays, Cola is slang for the ass, however, another explanatn, such as the relatnship of the tail wh the penis, should not be disrd sce other languag such as the Danish, the word Svan means tail and is a slang for the penis and is also slang for homosexual man. Word of Mapuche orig, giv s name to a type of th reed and which is also ed wh the sense of agile, skny, wimpy, weak, etc., so is possible that there has been the ual semantic leap om negative characteristics of some men to all gay people, by the mere fact of beg.

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But whout neglectg the tradnal relatnship of flowers wh the feme and the e of flower nam as slang for homosexual men, such as “Amapolo” Spanish or “Pansy” the English language, is possible that this slang had s orig meangs and of the word flora that go back, at least, to the prev century. Flora, bis referrg to the plant world and the poetic work of a wrer, has also been synonymo wh tenr, soft, etc., and so we fd a publitn of 1868-1869 entled “Los Borbon en Pelota” (Naked Bourbons) a satiril and pornographic work signed by the psdonym SEM and attributed, not whout discsn, to the Bécquer brothers, which was clud a popular song that suated the homosexualy of the Kg nsort Francis Asís Borbón that said th:.

Tenrns, softns, smoothns, general, are characteristics socially attributed to women sce ancient tim and that turn to sults directed agast the men we would today ll homosexuals, agast those who uld be for their effemacy or agast any man you want to sult highlightg his ltle manhood. The term appears, at the same time than heterosexual term, the late 19th century om the pen of a Hungarian poet and wrer named Karl-Maria Kertbeny a public letter urgg the thori to crimalize homosexual behavr.

Although the term was created wh good tentns, the end was very succsful the world of medice and psychiatry and th began the stage of pathologizg, where homosexualy ceased to be a crime, to bee a mental illns. Paradigmatic term of pathologizg era which, om a biased and heteronormative view, was tryg to expla homosexualy as abnormal and diverted behavr rpect to heterosexualy, rrect, natural and majory. · The most mon theory is that which refers to the Mexin prison the cy of Lecumberry, acrdg to which homosexuals were locked the “J” sectn, although there are also those who say that was bee that sectn were locked the imprisoned by the famo “Dance of the 41”.

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