Was Oman's Late Sultan the 'Only Gay Monarch' the World and Why Do People Care? | Al Bawaba

Contents:

• EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI
• DISVER THE 5 MOST GAY-IENDLY ARAB UNTRI
• BEG GAY OMAN.
• OMAN GAY AND LBIAN RIGHTS NEWS TOPICS
• LGBT RIGHTS AI: WILL KENYA BE THE LATT TO PASS ANTI-GAY LAW?
• TRAVEL SAFETY REPORT: 20 WORST PLAC FOR GAY TRAVELERS IN 2021
• WAS OMAN'S LATE SULTAN THE 'ONLY GAY MONARCH' THE WORLD AND WHY DO PEOPLE CARE?

EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI

Homosexualy⚢✖ Illegal (imprisonment as punishment)Censorship✖ State-enforcedNon-bary genr regnn✖ Not legally regnizedDiscrimatn✖ No protectnsEmployment DiscrimatnAmbiguoHog Discrimatn✖ No protectnsDonatg Blood✖ Banned (fe ferral)Conversn Therapy✖ Not banned.

DISVER THE 5 MOST GAY-IENDLY ARAB UNTRI

Article 223, "Homosexual and Lbian Interurs" stat: "Any one who ms erotic acts wh a person of the same sex shall be sentenced to imprisonment om six months to three years.

BEG GAY OMAN.

Censorship of LGBT Issu Oman is The untry has very strict media censorship and a very fluential relig sect, so any obv/open acts of homosexualy will likely get you to trouble as was the se wh The Week to change legal genr Oman?

OMAN GAY AND LBIAN RIGHTS NEWS TOPICS

Current statSce Nov 6, 1996No protectns Homosexualy is illegal and as such not vered as a ground to have protectn agast employment discrimatn Oman?

LGBT RIGHTS AI: WILL KENYA BE THE LATT TO PASS ANTI-GAY LAW?

Homosexualy⚢✖ Male illegal, female uncertaGay Marriage⚭✖ UnregnizedCensorship✔ No censorshipNon-bary genr regnnUnknownDiscrimatn✖ Illegal some ntextsEmployment DiscrimatnAmbiguoHog Discrimatn✖ No protectnsConversn TherapyAmbiguo.

TRAVEL SAFETY REPORT: 20 WORST PLAC FOR GAY TRAVELERS IN 2021

Acrdg to the kgdom’s relig police, the school was fed 100, 000 riyals ($26, 650) for displayg “the emblem of the homosexuals” on s buildg, one of s admistrators was jailed and the offendg parapet was swiftly repated to match a blue rabow-ee se of the gaily pated school shows how progrs one part of the world n have adverse effects elsewhere and serv as a remr that there are plac where the nnectn between rabows and LGBT rights is eher new or yet to be Afghanistan, only a few years ago, there was a craze for ratg rs wh rabow stickers – which Che factori were only too happy to supply. It wasn’t until the Afghan Pajhwok news agency explaed how they might be misterpreted that the craze me to a sudn on the ter and you will also fd pi of the “Rabow Qur’an” for sale – an unnscly gay edn of the holy book wh tted pag of every hue and remend on one webse as “an ial gift for Mlims” there are two sis to this cross-cultural misunrstandg.

Genr segregatn, which go to extreme lengths the more nservative Mlim untri, enurag homosocial behavur, creatg a suatn where men are often more fortable the prence of other men and where placg a hand on another man’s knee is a sign of iendship, not an vatn to sex. Historilly, Mlim societi have often acknowledged this – toleratg to some extent even if they the 19th and early 20th centuri, men who had been persecuted for their sexualy Europe often sought refuge Moroc and, long before same-sex marriage was dreamed of the wt, male-on-male partnerships were regnised – and marked wh a ceremony – the remote Egyptian oasis of some Mlim untri, whole towns have bee the butt of jok about the supposed homosexualy of their habants.

In Egypt, for example, an old law agast “bchery” is often laws have a tastrophic effect on the liv of people who are unlucky enough to get ught but, spe ocsnal crackdowns, the thori don’t, on the whole, actively seek out gay people to arrt them.

WAS OMAN'S LATE SULTAN THE 'ONLY GAY MONARCH' THE WORLD AND WHY DO PEOPLE CARE?

Statistics are srce but the number of arrts is undoubtedly lower than was durg the Brish wave of homophobia the 1950s. In England 1952, there were 670 prosecutns for sodomy, 3, 087 for attempted sodomy or cent asslt, and 1, 686 for gross problem wh such laws, even if not vigoroly enforced, is that they signal official disapproval of homosexualy and, upled wh the fulmatns of relig scholars, legimise discrimatn by dividuals at an everyday level and may also provi an exce for actn by vigilant.

Years before Isis began throwg allegedly gay men off the top of buildgs, other groups Iraq were attackg “un-manly” men – sometim killg them slowly by jectg glue to the reason for the paratively small number of prosecutns is the official fictn that gay people don’t exist to any great extent Mlim untri; homosexualy is regard primarily as a wtern phenomenon and large numbers of arrts would ll that to qutn. Some of the most btal Arab regim (Iraq unr Saddam Hse and Syria unr the Assads, for example) also showed ltle tert attackg gay people – probably bee they had other thgs to worry Syrian refugee Subhi Nahas wh the US ambassador to the UN, Samantha Power, durg an rmal meetg on the persecutn of LGBT people by Isis.

Arrts the Arab untri often volve groups of men at parti (sometim scribed as gay “weddgs”) and ocsnally at hammams (bathho). Individuals or upl acced of havg unlawful sex may be arrted for a variety of reasons, cludg some which ially are unrelated to homosexualy. There are also reported s where people spected of beg gay have been arrted by police seekg to elic brib or turn the spects to rmers.

For those ught, the effect on their liv is tastrophic but the law is not much of a terrent and for those who are discreet about their sexualy the risk of arrt is the vast majory who intify as gay, lbian or transgenr the attus of fay and society are a much bigger one issue that affects all gay people – everywhere – at some pot their liv is g out.

In Egypt and Lebanon – predomantly Mlim untri wh a large Christian populatn – attus towards homosexualy among Christians are not very different om those among Mlims.