Genealogy for Elsie Goldgay (Goodw) (1911 - 1995) fay tree on Geni, wh over 250 ln profil of anctors and livg relativ.
Contents:
JOHN GOLDGAY
John Goldgay. Biblil Theology: The God of the Christian Scriptur. Downers Grove: Intervarsy, 2016. See here to purchase the book. John Goldgay teach Hebrew Bible at Fuller Theologil Semary. Before that, he tght at St. John's Theologil College, which is Nottgham, England. Overall, I agree wh what the scriptn of the book on the… * james goldingay *
John Goldgay. John Goldgay teach Hebrew Bible at Fuller Theologil Semary. Goldgay do not search out a thematic re or overarchg uny, but allows Scripture’s diversy and tensns to rema as manifold wns to the ways of God.
JAM GOLDGAY
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While many terpreters terrogate Scripture unr the harsh light of late-morn qutns, Goldgay engag a dialogue keen on lettg Scripture speak to s own voice. On the one hand, that allowed Goldgay to be rehgly hont about what the Bible says, as opposed to harmonizg forcefully and seekg to nform to orthodoxy.
THE GOLDGAY BIBLE CLIC
Last name meang Goldgay: Rerd as Goldie, Goldney and Goldgay, and probably others, this is an English surname..." name="scriptn * james goldingay *
For example, Goldgay not that the Greek word often translated as “jtifitn” the New Ttament ually do not occur a judicial ntext, so he pursu another terpretatn of jtifitn, one that foc on God’s venant mment. Yet, other plac, Goldgay’s discsn of jtifitn tends to fall back on judicial language.
On the atonement, Goldgay appears to reject penal substutn, while also embracg . My imprsn is that Goldgay wants to create an alternative mol, but he fds that the mol is aquate acuntg for all of the biblil data, so he falls back on nventnal mols.
GOLDGAY
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At the same time, Goldgay do well to show that nventnal mols, themselv, have lims and are not the only way to terpret biblil passag. —-Goldgay’s discsn of Pl and the law was remarkably herent, as Goldgay tegrated Pl’s pro-Torah and anti-Torah (if that is the right term) sentiments to a herent package.
—-Although Goldgay explor the diversy of Scripture, the book do read as a narrative of God’s activy the world.
For stance, addrsg pro-Temple and anti-Temple voic, Goldgay stat that God was ially hant to dwell a Temple, then beme gun-ho Temple once Solomon built . Goldgay argu that I Timothy 2:15’s statement that women shall be saved through childbearg is nsistent wh jtifitn by grace through fah alone, as he argu that good works are an exprsn of fah. My imprsn is that Goldgay was searchg for herence.
JAM GOLDGAY
This may go back to what I said above about the arth of source cricism this book: Goldgay may reil om seeg the Bible as a pose of different human voic, preferrg stead to regard as a dive revelatn that is ultimately herent, notwhstandg s tensns. —-Whether Goldgay’s big picture is ultimately herent is a good qutn. On the one hand, Goldgay seems to portray God as one who has forsaken wrath, due to the work of Christ.
On the other hand, Goldgay’s God still appears to judge people’s behavr. Perhaps Goldgay’s narrative n only be as nsistent or herent as the Bible allows! —-I liked how Goldgay phrased thgs.
ELSIE GOLDGAY
Goldgay managed to phrase exclivist or potentially exclivist ncepts an appealg manner, however. Rather than sayg that non-Christian religns are wrong, Goldgay says that the Bible is clear that there are thgs that non-Christians need to know.
Regardg J’ statement that he is the way, tth, and life (John 14:6), Goldgay stat that “Dyg is his way to the Father, and his dyg is the only way they will get there” (page 547). Goldgay seems to exprs agnosticism about the eternal sty of adherents to other religns, but he effectively nveyed that J’ ath was necsary to provi people a way to the Father. —-Goldgay’s discsns of munarianism stood out to me.