Durg Prohibn, gay nightlife and culture reached new heights—at least temporarily.
Contents:
5 GAY LERS OM ANCIENT HISTORY
In the cultur of the ancient world, there was no need for signatns such as LGBTQ+ bee there was no difference noted between what is now fed as "homosexual" and "heterosexual" relatnships.
There are not even words the ancient languag which translate to the morn-day "homosexual" and "heterosexual" which were only ed 1869 CE. The Greek term arsenoko, translated as "homosexual" the Bible for the first time 1946 CE, never existed until was ed by St. Scholar Col Spencer not, "Bisexualy the male was accepted as natural and never drew adverse ment, but passive homosexualy ma the Egyptians feel uneasy.
There was no ncept of a "homosexual" relatnship Egypt, only relatnships. The tale of Sodom and Gomorrah om the Book of Genis is also monly ced attacks on the gay muny, but even Church Fathers such as Sat Ambrose (d.
THE OLST GAYS HISTORY
Issu the morn-day regardg genr inty and civil rights for members of the LGBTQ muny are a relatively recent phenomenon as are the terms 'homosexual' and 'heterosexual'. The terms 'homosexual' and 'heterosexual' are morn nstcts of the 19th century, ed by the Atrian wrer Karl-Maria Kertbeny (l. Kertbeny, a closeted gay man, had lost a close iend his youth who killed himself after he was extorted by a blackmailer who found out he was gay.
Although homosexual relatnships were, of urse, regnized prr to Kertbeny, he was among the first to argue that one’s sexual preference and genr inty was nate – not a choice – and that a gay man should not be equated wh effemacy by potg to great hero of antiquy who were gay.
History, both morn and ancient, tells the stori of many people whose sexualy is downplayed or ignored bee, for centuri after the rise of Christiany, homosexualy was nsired a shameful s. 280-233 BCE) of the Q Dynasty until Wtern Christian attus toward homosexualy began to fluence Che culture. One of the biblil passag most often ced the prent to nmn same-sex relatnships, Romans 1:24-27, any translatn, mentns how men and women gave up "natural relatns for unnatural" and mted "shamels acts" but, the ntext of the whole passage, this should be unrstood as referencg idolatro behavr – behavg as pagans did at i – rather than a mted gay relatnship.
HOW GAY CULTURE BLOSSOMED DURG THE ROARG TWENTI
Later European translators of the Bible terpreted the reference to pagan sexual practic as viance, and this was fally terpreted as 'homosexualy' the 1946 Revised Standard Versn of the Bible (Cannon, 9). Some scholars, fact – cludg the bishop John Shelby Spong - have suggted that Pl’s "thorn the flh" (II Corthians 12:6-7) is a reference to his own homosexualy which he seems to have stggled wh. It has also been poted out that the story of Sodom and Gomorrah om the Book of Genis, also equently ed to nmn homosexualy, is actually a utnary tale on the importance of hospaly.
Although there is certaly evince of negative personal views toward homosexual practic pre-Christian civilizatn, the seem to have to do wh eher loss of a man’s virily and stat as a man, loss of a young woman’s virgy, or, the se of certa perds of Roman history, extreme licentns and promiscuy. Gay, lbian, bisexual, and transgenr people have existed as long as humany self. Although historians pot out ad nseam the so-lled appropriatens of applyg morn nstcts such as "gay, " "bisexual, " "homosexual, " or "queer" to an ancient kg like Alexanr, no ser historian doubts that history's penultimate warrr-monarch was attracted to men.