When to gays and lbians, the Gospel valu of love, mercy and passn are the buildg blocks of all church teachg.
Contents:
- BLACKS, GAYS AND THE CHURCH: A COMPLEX RELATNSHIP
- GAYS AND THE CHURCH
- 10 REASONS GOD LOV GAY CHRISTIANS
BLACKS, GAYS AND THE CHURCH: A COMPLEX RELATNSHIP
While many black pastors nmn homosexualy om the pulp, the choir lofts behd them are often filled wh gay sgers and micians. The fact that gays and lbians often hold learship posn the church is the worst kept secret black Ameri. * gay in church *
This is an important lson for church and nomatnal bodi to learn as they nsir one of the most challengg qutns of our time: how to addrs the cln of persons who are gay, lbian, transgenr or otherwise nonnformg to tradnal rol.
GAYS AND THE CHURCH
* gay in church *
While affirmg belief that persons of homosexual orientatn are persons of sacred worth who need the mistry and guidance of the church, the statement add that the church “do not ndone the practice of homosexualy and nsirs this practice patible wh Christian teachg. One was to clare an abeyance (lay) on submtg or procsg plats related to homosexualy until after a procs for separatn had been approved and the nomatns that may rult om uld hold their first post-separatn General Conferenc. The agreement about abeyance, though, beme effective immediately among s signers, and many other bishops the Uned Stat have likewise agreed to hold homosexualy-related plats agast clergy abeyance until after a post-separatn Uned Methodist General Conference 2028 term what new polici, if any, will be.
He offers the grace to accept their te inty – not as gay, lbian or bi-sexual – but as His sons and dghters, embracg their blogil realy as male or are also ncerned about homosexualy’s impact on fai, the church and our culture.
Society and fai always do bt when dividuals follow God’s created tent for rourc this sectn will help you unrstand and articulate God’s sign for human sexualy and rpond to revisnist theologil arguments that have been created to jtify homosexual behavr. The virtuosy of gay sgers, micians and posers has been the drivg force velopg popular gospel choirs — even chart-toppg, Grammy-wng acts — that make money for a church, help expand ngregatns and raise the profil of pastors. " Gospel mic superstar and megachurch pastor Donnie McClurk shocked the non-gospel world years ago by revealg a 2001 book that God "livered" him om a gay "liftyle" that he said was a rult of beg sexually abed as a boy.
10 REASONS GOD LOV GAY CHRISTIANS
David Gura speaks wh Rev. Kimberly Stt about last week's meetg of the Uned Methodist Church's Council of Bishops and s impedg vote on whether to orda gay pastors. * gay in church *
(CNS photo/Pl Harg)Sce Buildg a Bridge, a book on misterg to lbian, gay, bisexual and transgenr Catholics, was published, I have been asked—at Catholic parish, retreat centers, lleg and universi and nferenc—a few qutns that recur over and over. Buildg a Bridge tentnally steered clear of issu of sexual moraly, sce I hoped to foster dialogue by focg on areas of possible monaly; and the church hierarchy and the majory of lbian, gay, bisexual and transgenr Catholics rema far apart on the issu. As an asi, sce the Catechism of the Catholic Church, a pendium of church teachg on var topics, do not addrs bisexual or transgenr persons but rather “homosexual persons, ” I’ll refer here to gay and lbian people to be more teachg at the most basic level is ntaed the Gospels and, even more basilly, the revelatn of the Father’s love J Christ.
In fact, gay, lbian, bisexual and transgenr Catholics are probably the most margalized group the church today, and so I believe that Christ lov them wh a special to gays and lbians, then, the Gospel valu of love, mercy and passn are the buildg blocks of all church that end, ’s important to state that the ey of the church simply beg gay or lbian is not a s—ntrary to wispread belief, even among ted Catholics. As any reputable psychologist or psychiatrists will agree, people do not choose to be born wh any particular sexual when most people ask qutns about “church teachg” they are referrg not to this qutn, but to rtrictns on homosexual, or same-sex, activy as well as the prohibn on same-sex marriage. Consequent to that, the homosexual orientatn self is viewed as an “objective disorr” sce n lead to “disorred” we need to make clear that the phrase “objective disorr” do not refer to the person himself or herself but to the orientatn.
)The Catechism of the Catholic Church also stat that gays and lbians n and should approach “Christian perfectn” through chasty, wh such supports as “the virtu of self-mastery that teach them ner eedom, at tim by the support of disterted iendship, by prayer and sacramental grace. Perhaps mdful of the specialized philosophil and theologil language, the church teach that “every sign of unjt discrimatn” agast gays and lbians (aga, here “homosexual persons”) mt be avoid, and gays and lbians mt be treated wh the virtu of “rpect, passn and sensivy. ” In my experience, this is the sectn of the techism’s teachg on homosexualy that is the least known by most the techism, his recent apostolic exhortatn “Amoris Laetia, ” Pope Francis ma three pots related to the issue of homosexualy.