The Meang and Benefs of the Gayatri Mantra

Contents:

• GAYATRI MANTRA: MEANG, BENEFS AND HOW TO CHANT
• THE GAYATRI MANTRA FOR ENLIGHTENMENT
• THE GAYATRI MANTRA
• GAYATRI SPIVAK: A FAMOLY HARD-TO-UNRSTAND SCHOLAR
• 12 GAYATRI MANTRA CHANTG L (AND S SURPRISG BENEFS)
• GAYATRI
• STUNNG FACTS ABOUT GAYATRI DEVI, THE LOST MAHARANI
• GAYATRI MANTRA’S POWERFUL BENEFS FOR STUNTS; CHANTG L, MEANG
• SYNONYMS FOR GAYATRIGAY·A·TRI
• MATA GAYATRI MANTRA JAAP - EP
• POWERFUL GANH MANTRA – FOR SUCCS, REMOVAL OF ALL OBSTACLTEMPLE PUROH » MANTRAS, SLOKAS & STOTRAS » POWERFUL GANH MANTRA – FOR SUCCS, REMOVAL OF ALL OBSTACLWILY REVERED AS THE REMOVER OF OBSTACL, THE PATRON OF ARTS AND SCIENC AND THE ‘DEVA’ OF TELLECT AND WISDOM, LORD GANHA (ALSO KNOWN AS GANAPATI AND VAYAKA) IS ONE OF THE BT-KNOWN AND MOST WORSHIPPED I THE HDU RELIGN. AS THE GOD OF BEGNGS, HE IS HONORED AT THE START OF RUALS AND CEREMONI.HE IS THE SON OF LORD SHIVA AND GODSS PARVATI AND THE BROTHER OF LORD KARTIKEYA, GODSS LAKSHMI AND SARASWATI.BEG THE EMBODIMENT OF THREE VIRTU NAMELY BUDDHI, SIDDHI AND RIDDHI KNOWN AS WISDOM, SPIRUALY AND PROSPERY RPECTIVELY, LORD GANHA IS THE PERSONIFITN OF BUDDHI HIMSELF. THE OTHER TWO VIRTU ARE PERSONIFIED AS GODSS AND NSIRED TO BE THE NSORTS OF LORD GANHA. THOUGH THERE ARE DIFFERENT OPNS ON HIS MARAL STAT, BOTH PURANAS – MUDGALA AND SHIVA PURANA WHICH ARE NSIRED AS THORY, TALK ABOUT THE MARAL LIFE OF LORD GANHA.AS PER SHIVA PURANA, LORD GANHA HAD TWO SONS WHO WERE NAMED AS SHUBH AND LABH. SHUBH AND LABH ARE PERSONIFITN OF SPICNS AND PROF RPECTIVELY. SHUBH WAS THE SON OF GODSS RIDDHI AND LABH WAS THE SON OF GODSS SIDDHI.REPRENTATNS OF GANHA SHOW WI VARIATNS AND DISTCT PATTERNS CHANGG OVER TIME. HE MAY BE PORTRAYED STANDG, DANCG, HEROILLY TAKG ACTN AGAST MONS, PLAYG WH HIS FAY AS A BOY, STG DOWN OR ON AN ELEVATED SEAT, OR ENGAGG A RANGE OF NTEMPORARY SUATNS.CHARACTERIZED BY HIS MYSTIL APPEARANCE – THE TNK OF AN ELEPHANT, A HUMAN BODY AND A ROTUND BELLY, HE IS UALLY PICTED WH FOUR HANDS AND RRI A PASHA (NOOSE) AND A GOAD (AXE) THE UPPER HANDS. ONE OF THE LOWER HANDS OF LORD GANHA IS SHOWN ABHAY MUDRA WHILE THE OTHER LOWER HAND HE HOLDS A BOWL FULL OF MODAKS.THE MOTIF OF GANHA TURNG HIS TNK SHARPLY TO HIS LEFT TO TASTE A SWEET HIS LOWER-LEFT HAND IS A PARTICULARLY ARCHAIC MOUNT OR ‘VAHANA’ OF LORD GANHA IS A MOE.DEVOTE OF LORD GANHA BELIEVE THAT IF HE IS PROPIATED, HE GRANTS SUCCS, PROSPERY AND PROTECTN AGAST ADVERSY. THEREFORE, HE IS WORSHIPPED ON ALMOST EVERY RELIG AND SECULAR OCSN AND IS PECIALLY VOKED AT THE BEGNG OF PRAYERS, IMPORTANT UNRTAKGS, AND BEFORE ANY NEW VENTURE.ALONGSI THE DAILY WORSHIPPG, GANH CHATURTHI OR VāYAKA CHATURTHī AND  GANH JAYANTI (GANHA’S BIRTHDAY) ARE CELEBRATED THE MONTH OF AUGT OR SEPTEMBER AND JANUARY OR FEBARY RPECTIVELY HONOUR OF THE ELEPHANT-HEAD GOD.GANH CHATURTHI : AN ANNUAL FTIVAL HONOURS GANHA FOR TEN DAYS, STARTG ON GANH CHATURTHI AND ENDG ON THE FOURTEENTH DAY OF THE FORTNIGHT (ANANT CHATURDASHI) WHICH TYPILLY FALLS LATE AUGT OR EARLY SEPTEMBER. CELEBRATNS ARE TRADNALLY HELD ON THE FOURTH DAY OF THE FIRST FORTNIGHT (SHLA CHATURTHI) THE MONTH OF BHAADRAPADA  THE HDU LENDAR. THE GRAND FTIVAL CELEBRATED THROUGHOUT INDIA, PECIALLY MAHARASHTRA AND TELENGANA CLUS WORSHIPPG BY FAI AT HOME, BY PEOPLE AT THEIR PLAC OF WORK AND PUBLIC. THE PUBLIC CELEBRATN VOLV STALLG CLAY IMAG OF GANHA PUBLIC PANDALS (TEMPORARY SHR) AND GROUP WORSHIP. AT HOME, AN APPROPRIATELY-SIZED CLAY IMAGE IS STALLED AND WORSHIPPED BY OFFERG PUJA AND PRASAD (TYPILLY MODAKS AND LADD) WH FAY AND IENDS. AT THE END OF THE FTIVAL, THE IDOLS ARE IMMERSED (AND DISSOLVE) A BODY OF WATER SUCH AS A LAKE OR POND.GANH JAYANTI : GANH JAYANTI, ALSO KNOWN AS MAGHA SHLA CHATURTHI, IS THE OCSN WHICH CELEBRAT THE BIRTH DAY OF GANHA, THE LORD OF WISDOM. IT IS A POPULAR FTIVAL PARTICULARLY THE INDIAN STATE OF MAHARASHTRA AND IS ALSO CELEBRATED  GOA HELD DURG THE SHLA PAKSHA CHATURTHI DAY (FOURTH DAY OF THE BRIGHT FORTNIGHT OR THE WAXG MOON) THE MONTH OF MAAGHA (JANUARY/FEBARY) OF EVERY YEAR. ON THE FTIVAL DAY, AN IMAGE OF GANHA, SYMBOLIC NIL FORM IS MA OUT OF TURMERIC OR SDHOOR POWR OR SOME TIM OF WDUNG AND WORSHIPPED. IT IS LATER IMMERSED WATER ON THE FOURTH DAY AFTER THE FTIVAL. A SPECIAL PREPARATN MA OF TIL (SAME SEEDS) IS OFFERED TO GANHA AND THEN DISTRIBUTED TO THE VOTE AS PRASAD FOR EATG. A FAST IS OBSERVED BEFORE WORSHIP DURG THE DAY TIME (WHICH IS STATED TO ENHANCE THE NAME AND FAME OF THE WORSHIPPG DIVIDUAL) FOLLOWED BY FEASTG THE NIGHT AS A PART OF THE RUALS. TH, WE N SEE THAT GANHA IS THE POWER OF KNOWLEDGE, SUCCS AND FULFILLMENT. TO VOKE THIS DIVE BEG, SEVERAL MANTRAS ARE CHANTED HIS NAME. THE GANH MANTRAS ARE ALSO KNOWN AS SIDDHI MANTRA (THE ONE WH PERFECTN). EACH AND EVERY MANTRA IS FULL OF ENERGY AND THE POWER OF LORD GANHA. IT IS BELIEVED THAT HIS MANTRAS, WHEN RECED WH GENUE VOTN, GIVE POSIVE RULTS. THEY WARD OFF ALL TRIALS AND TROUBL GRACG THE VOTEE WH EVERY B OF THE SUCCS HE SIR.COLLECTN OF GANH MANTRAVAKRATUNDA GANH MANTRAONE OF THE MOST IMPORTANT AND ALSO ONE OF THE MOST MON GANPATI MANTRAS, THIS IS THE GANH MANTRA FOR WEALTH, AND IS DITED TO LORD GANHA, GODSS RIDDHI (HDU GODSS OF PROSPERY) AND GODSS SIDDHI (HDU GODSS OF SPIRUAL ENLIGHTENMENT).“VAKRATUNDA MAHA-KAAYA SURYA-KOTTI SAMAPRABHA NIRVIGHNAM KU ME DEVA SARVA-KAARYHU SARVADAA ||”MEANG :VAKRA – MEANS ONE THAT IS NOT STRAIGHT. VAKRATUNDA – MEANS CURVED TNK. MAHAKAYA – MEANS LARGE BODY, IF WE SEE THAT A MORE DIVE SENSE MEANS MOST POWERFUL. SURYAKOTI – MEANS ‘SURYA’ OR SUN AND KOTI MEANS CRORE. SAMPRABHA – MEANS ‘PRABHA – RA, GRANUR’ , ‘SAMA- LIKE’. SURYAKOTI SAMPRABHA – MEANS WHOSE RA IS LIKE LIGHT OF CROR OF SUN PUT TOGETHER. NIRVGNAM – OBSTACLE EE. KUME – GIVE ME. DEVA – MEANS GOD. SARVA – MEANS ALL. KARYHU -WORK. SARVADA -ALWAYS.FULL MEANG : “OH GOD WH CURVED TNK, LARGE BODY WHOSE RA IS LIKE LIGHT OF CROR OF SUN, PLEASE MAKE MY ENTIRE WORK OBSTACLE EE, FOREVER.”BENEF : CHANTG OF THIS MANTRA VOK LORD GANHA TO REMOVE EVERY OBSTACLE BETWEEN ONE AND ONE’S WELL-BEG AND HELPS TO ACHIEVE WEALTH, WISDOM, GOOD LUCK, PROSPERY AND SUCCS ALL THE ENAVORS. GANH GAYATRI MANTRAIN A FIGHT WH GU PARASHURAM, HE THREW AN AXE AT LORD GAJANAN WHICH WAS A GIFT TO HIM BY HIS FATHER. SO TO HONOR THIS GIFT, GANHA CHOSE TO BEAR THE AXE’S BLOW STEAD OF STROYG . GANHA TH LOST ONE HIS TK, BUT GAED HUY AND MOSTY.“AUM EKADANTAYA VIDDHAMAHE, VAKRATUNDAYA DHIMAHI, TANNO DANTI PRACHODAYAT॥”MEANG :EKADANTAYA – THE ONE WH THE SGLE TKED ELEPHANT TOOTH. VIDDHAMAHE – WHO IS OMNIPRENT. VAKRATUNDAYA – CURVED TNK. DHIMAHI – WE MEDATE UPON AND PRAY FOR GREATER TELLECT. TANNO DANTI – WE BOW BEFORE THE ONE WH THE SGLE TKED ELEPHANT TOOTH. PRACHODAYAT – ILLUMATE OUR MDS WH WISDOM.FULL MEANG : “WE PRAY TO THE ONE WH THE SGLE-TKED ELEPHANT TOOTH WHO IS OMNIPRENT. WE MEDATE UPON AND PRAY FOR GREATER TELLECT TO THE LORD WH THE CURVED, ELEPHANT-SHAPED TNK. WE BOW BEFORE THE ONE WH THE SGLE-TKED ELEPHANT TOOTH TO ILLUMATE OUR MDS WH WISDOM.”EKADANTA REFERRG TO ONE TK THE ELEPHANT FACE MEANS THAT GOD BROKE THE DUALY AND MA TO HAVE A PLETE ONE-POTED MD.BENEF : THIS MANTRA ENURAG MOSTY, RIGHTEONS AND HIGH END WISDOM THOSE WHO CHANT . BASIC GANPATI MANTRA“OM GAM GANPATAYE NAMAH”MEANG : IT MEANS BOWG DOWN TO THE ALMIGHTY GANPATI WH ALL OUR EXISTENCE AND ACCEPTG ALL HIS GREAT QUALI OUR SELF BEG.BENEF : IT WARDS OFF ALL THE NEGATIVI OM ONE’S LIFE BEFORE BEGNG ANY WORK. CHANTG OF THIS MANTRA ENSUR SUCCS ALL THE NEW VENTUR THAT ONE WISH TO UNRTAKE. NAMAVALI MANTRASLORD GANHA IS KNOWN BY HIS MANY NAM. ALL HIS NAM SIGNIFY THE MEANG OR QUALI ASSOCIATED WH HIM.I. “OM GANADHYAKHSAYA NAMAH”MEANG : GANADHYAKSAY – GANA MEANS ‘A GROUP’ AND ‘ADHYAKSH’ MEANS ‘ONE WHO IS LEAR OF THE GROUP’.BENEF : ONE N E THIS MANTRA TO ENSURE THE WELL BEG OF A PARTICULAR STATE OR A CY. ONE N EVEN CHANT THIS MANTRA TO IMPROVE OR BUILD UPON ONE’S PERSONAL LEARSHIP CHARACTERISTICS. II. “OM GAJANANAYA NAMAH”MEANG : GAJANAN HERE MEANS ONE WHO RRI THE ELEPHANT HEAD. IN SANSKR, GAJ MEANS ELEPHANT. THIS MANTRA SAYS THAT IF GOD N RRY THE ELEPHANT’S HEAD TO SURVIVE AND FULFILL HIS DUTI, EVEN WE SHOULD PUT ASI OUR EGO AND LIVE OUR LIV DUTIFULLY.BENEF : THIS MANTRA MOTIVAT SUCH HUMBLE LIVG AND CHANTG OF HELPS ONE ATTA HIS/HER NER PEACE AND NSCNS. III. ”OM VIGNANAASHNAY NAMAH”MEANG : GANPATI IS ALSO WORSHIPED TO REMOVE OBSTACL OM ONE’S LIFE. HERE VIGNA MEANS OBSTACL AND NASHNAY MEANS ONE WHO REMOV OBSTACL.BENEF : IF ONE IS FACG PROBLEMS WH HIS SOCIAL LIFE, AT WORK OR WH TERPERSONAL RELATNSHIPS, N BE MA EASIER BY CHANTG THIS MANTRA. IV. “OM LAMBODARAYA NAMAH”MEANG : GANHA IS KNOWN TO LOVE HIS FOOD, AND HAS A BIG, ROUND BELLY. ‘LAMBODAR’ TH REFERS TO HIM AS A GOD WHO HAS A BIG BELLY.BENEF : CHANTG THIS MANTRA ALLOWS AN DIVIDUAL TO LOVE AND BE ONE WH THE WHOLE UNIVERSE, JT LIKE LORD GANPATI. V. “OM SUMHAYA NAMAH”MEANG : SUMH MEANS ‘ONE WH A PLEASG FACE’. LORD GANHA LOST HIS HEAD, AND REPLACED WH THAT OF AN ELEPHANT’S. HOWEVER, HIS GOOD SPIR AND PURE SOUL SHONE THROUGH EVEN ON HIS ELEPHANT FACE, AND THIS MA HIM LOOK BETIFUL AND LM.BENEF : THIS MANTRA ALLOWS ONE TO LOOK PAST ONE’S SHORTGS, INTIFY AND IMPROVE UPON ONE’S NER BETY. VI. “OM GAJKARNIKAYA NAMAH”MEANG : GAJ MEANS ELEPHANT AND KARNIKAY MEANS EARS. WH THE ELEPHANT’S HEAD AND ELEPHANT EARS, GANH WAS UNABLE TO LISTEN TO EVERYTHG OM ALL SOURC.BENEF : THIS MANTRA ALLOWS TO BE JT LIKE HIM, AND HEAR AND ACCEPT ONLY THAT WHICH IS GOOD. CHANTG THE MANTRA SHIELDS OM EXTERNAL NEGATIVY AND HELPS OVERE THE STRS ED BY . VII. “OM VIKATAYA NAMAH”MEANG : HERE ‘VIKAT’ MEANS ‘DIFFICULT’.BENEF : THE WORLD IS FULL OF DIFFICULT SUATNS, AND OFTEN ONE MAY FD HIMSELF DISHEARTENED AND UNABLE TO FOC. THIS MANTRA REMDS HIM THAT HIS ULTIMATE GOAL IS SALVATN, AND NO MATTER WHAT HAPPENS, HE SHOULD NOT LOSE SIGHT OF . THIS GANPATI MANTRA WILL KEEP HIS EY ON THIS LONG-TERM GOAL AND MOTIVATE HIM TOWARDS SALVATN. VIII. ”OM VAYAKAYA NAMAH”MEANG : ‘VAYAKA’ IS THE NAME OF GANHA THE GOLN AGE. VAYAKA MEANS ‘SOMETHG UNR NTROL’ AND ALSO MEANS ‘THE LORD OF ROLVG PROBLEMS’.BENEF : SO BY REALIZG THIS MANTRA, ONE’S LIFE WILL HAVE A GOLN AGE. IN ONE’S OFFICE AND HIS WORK, HE’LL BE THE BOSS. MORE GANPATI STOTRATHE RN HARTA MANTRA“OM GANH RNAM CHHDHI VARENYAM HOONG NAMAAH PHUTT” MEANG : ‘RN HARTA’ IS ANOTHER NAME FOR LORD GANHA AND THE ENGLISH MEANG OF WHICH IS ‘THE GIVER OF WEALTH’. IN HDI, THE MEANG OF RN HARTA OR RHAHARTA IS RIVED OM THE WORDS ‘RN’ OR ‘RNAM’ MEANG ‘BT’ AND ‘HARTA’ MEANG ‘REMOVER’.BENEF : THE RN HARTA MANTRA OR THE RHAHARTA MANTRA IS THE LORD GANHA MANTRA FOR WEALTH AND PROSPERY LIFE AS LORD GANHA IS REQUTED TO KEEP BTS AND POVERTY AWAY AND BRG ABUNDANCE LIFE. SIDDHI VAYAK MANTRATHE SIDDHI VAYAK MANTRA IS ALSO ONE OF THE MOST IMPORTANT GANH MANTRAS.“OM NAMO SIDDHI VAYAKAYA SARVA KAARYA KARTREY SARVA VIGHNA PRASHAMNAY SARVARJAYA VASHYAKARNAYA SARVAJAN SARVASTREE PUSH AAKARSHANAYA SHREENG OM SWAHA.”MEANG : THE WORD ‘SIDDHI VAYAK’ HDI MEANS ‘THE GOD OF ACHIEVEMENT AND ENLIGHTENMENT’. THE MANTRA ENGLISH, THEREFORE, MEANS – “O LORD OF WISDOM AND HAPPS, ONLY YOU MAKE EVERY ENAVOR AND EVERYTHG POSSIBLE; YOU ARE THE REMOVER OF ALL OBSTACL AND YOU HAVE ENCHANTED EVERY BEG THE UNIVERSE, YOU ARE THE LORD OF ALL WOMEN AND ALL MEN, AMEN.”BENEF : THIS SANSKR GANHA MANTRA IS RECED 108 TIM THE PROPER WAY TO ACHIEVE PEACE, PROSPERY AND SIDDHI (ACHIEVEMENT) OF SPIRUAL ENLIGHTENMENT, MATERIAL FULFILLMENT AND STRONG SOCIAL FLUENCE. THE SHAKTIVAYAK MANTRA“OM HREENG GREENG HREENG”MEANG : IN HDI, SHAKTI MEANS POWER AND VAYAK MEANS ‘THE SUPREME MASTER’.BENEF : THE SHAKTIVAYAK GANH MANTRA IS NTED FOR FANCIAL SUCCS AND PROSPERY. IT IS A POWERFUL MANTRA FOR GOOD HEALTH AND GOOD LUCK. THIS MANTRA IS TYPILLY REMEND TO BE REPEATED 108 TIM THE PROPER WAY. GANH MOOL MANTRATHE GANHA MOOL MANTRA IS ALSO KNOWN AS THE GANHA BEEJA MANTRA OR THE BIJA MANTRA. IN HDI, ‘BEEJ’ MEANS SEED – THE SOURCE OF EVERYTHG THE UNIVERSE. THIS POWERFUL MANTRA B SEVERAL OF THE GANPATHI BEEJA MANTRAS, PECIALLY THE BEEJA OR THE SEED SONIC VIBRATN ASSOCIATED WH LORD GANPATI –‘GAM’. “OM SHREEM HREEM KLEEM GLM GAM GANAPATAYE VARA VARAD SARVAJAN JANMAY VASHAMANAYE SWAHA TATPUSHAYE VIDMAHE VAKRATUNDAYE DHIMAHI TANNO DANTI PRACHODYAT OM SHANTIH SHANTIH SHANTIHI” MEANG : THE GANH MOOL MANTRA IS THE MOST SUCCCT AND POWERFUL LORD GANHA MANTRA OF ALL. THIS MANTRA CELEBRAT THE UNIQUE AND DIVE FORM OF GOD GANPATI (GANHA) AND HIS POWERS. THE GANHA MOOL (ROOT) MANTRA, BEGNG WH THE NTATN OF ‘OM’ EVOK POSIVY, PURY, ENERGY AND THE PRENCE OF LORD GANPATI ONE’S LIFE.BENEF : THE GANH MOOL MANTRA IS BELIEVED TO CREATE A POWERFUL RA AROUND ONE’S BODY BEE OF THE SMIC ENERGY THE SOUND VIBRATNS OF THE SANSKR WORDS. THIS MANTRA IS UNIQUELY MIL AND LIFTS THE MD TO A STATE OF TRANCE. IT IS WILY CHANTED DURG PUJAS AND YAGYAS TO PLEASE LORD GANHA. IT BRGS PEACE, GOOD LUCK, SUCCS AND REMOV ALL OBSTACL OM ONE’S LIFE IF NTED THE PROPER WAY.HENCE, WE N SEE THAT WHEN WE ARE WONRG HOW TO MAKE LORD GANHA HAPPY, THE GANH MANTRAS WILL TAKE ONE STEP CLOSER TO OUR AIM LIFE AND ALWAYS SHOWER LORD GANHA’S BLSGS UPON . THE CHANTG OR THE ‘JAAPA’ OF LORD GANH MANTRAS IS NSIRED VERY SPIC. IT IS KNOWN TO ACTIVATE THE MD AND THE VAR CHAKRAS OF THE BODY. THIS LEADS TO BETTER BLOOD CIRCULATN AND THEREFORE IMPROVED METABOLIC RATE THE BODY.IN THE HDU SCRIPTUR, IS WRTEN THAT GANHA N BE IMPRSED WHEN A PERSON VOT HIMSELF FULLY TO LORD GANHA AND SUBMS TO A GENERO, NOBLE LIFE. GANPATI SHALL NOT ONLY REWARD HIS EFFORTS BUT ACCELERATE HIS PROGRS AND HELP HIM BEE A BETTER PERSON LIFE. CORRECT WAY TO RECE GANH MANTRAS:SO, TO GET BT RULTS AND VOKE LORD GANHA TO BRG SUCCS, WEALTH, GOOD LUCK, PEACE AND TO DISPEL FEAR AND SET TWISTED PATHS AND MDS STRAIGHT, ONE SHOULD KEEP CERTA THGS MD BEFORE HE BEGS THE NTATN OF THE GANH MANTRAS. THEY ARE AS FOLLOWS :ONE SHOULD HEN UP PLETELY BEFORE BEGNG THE PRAYER SERVICE.ONE SHOULD DEVOTE ONELF PLETELY TO LORD GANHA AND OPEN HIMSELF TO THE POSIVY OF THE UNIVERSE.ONE SHOULD ALWAYS BEG ANY KD OF PUJA OFFERG BY CHANTG THE GANH MANTRA FIRST AND FOLLOW THIS ROUTE WH DITN.LORD GANHA IS THE EPOME OF FOC AND CLARY THE MIDST OF A GRAY WORLD WHICH IS FULL OF DUALY AND NFN. ONE SHOULD, TH, DITE HIS INNER SELF TO LORD GANHA AND CHANT THE MANTRAS FOR HAPPS AND ENLIGHTENMENT AS WELL AS GOOD HEALTH, ABUNDANT WEALTH AND GOOD LUCK AND WNS HIS LIFE TRANSFORM BEFORE HIS VERY OWN EY. BENEFS OF CHANTG GANH MANTRAGODSS LAKSHMI IS GANHA’S STEP MOTHER; WH HER HE GRANTS PROSPERY, ABUNDANCE, RICH, HAPPS, MONEY, WEALTH, GOOD LUCK AND ALL MATERIAL SUCCS.WH GODSS SARASWATI, GANHA GRANTS SCHOLARSHIP, TNAL SUCCS, TELLIGENCE, SHARP MD, KNOWLEDGE, FOC, MD POWERS, AND SPIRUALY.IN HDUISM LORD GANHA IS WORSHIPED AT THE BEGNG OF EVERY SPIC OCSN. CHANTG OF GANH MANTRA IS NSIRED VERY SPIC AND DIVE.CHANTG GANH MANTRA REMOV EACH AND EVERY ENEMY OF THE VOTEE’S LIFE AND HE/SHE GETS FOC AND CLARY. CHANTG OF HIS MANTRAS ALSO REMOV FEARS AND PHOBIA.CHANTG GANH MANTRA NOT ONLY GIV REWARDS FOR ONE’S EFFORTS BUT ACCELERAT ONE’S PROGRS AND HELPS TO BEE A BETTER PERSON LIFE.  MORE GANPATI STOTRA VEDIC VAANI 20 JUL HARNSG THE SPIRUAL POWER: CHANTG THE MAHAMRYUNJAYA MANTRA 108 TIMLEAVE A MENT 17 JUL YAJNA OR YAGNALEAVE A MENT 17 JUL VAYU DEVTALEAVE A MENTFOLLOW US DOWNLOAD OUR ANDROID APP RECENT COMMENTSJIHANNABILA ON LORD KRISHNA AND SUDAMA: AN ETERNAL BOND OF FRIENDSHIPSHOMIK2 ON HDU TEMPLE ARCHECTURE AND STCTURE OF HUMAN BODY SYMBOLISMJAMGEE1668 ON MATSYA AVATAR STORY – WHY WAS LORD VISHNU BORN AS MATSYA AVATAR?AD.VANRVEN ON THE STORY OF RAHU & KETU, THEIR IMPACT ON LIFESUBSCRIBE TO TEMPLEPUROH'S SPIRUAL STREAM IF YOU ARE A HUMAN AND ARE SEEG THIS FIELD, PLEASE LEAVE BLANK. EMAIL HDU MANTRAS: HANUMAN MANTRA BAGALMHI MANTRA RASHI MANTRA NARASIMHA KAVACHAM KALI MANTRA RADHA KRISHNA MANTRA SHIVA MANTRA NAVAGRAHA MANTRA GANH MANTRA NARASIMHA MANTRA SHANI MANTRA KRISHNA ASHTAKAM LAKSHMI MANTRA VASTU MANTRA DURGA MANTRA KUBER MANTRA PANCHMHI HANUMAN MANTRA MUGAN MANTRA KATYAYANI MANTRA SARASWATI MANTRA NAVDURGA MANTRA SURYA MANTRA KRISHNA MANTRA MANTRAS FOR SUCCS108 NAM OF GOD: 108 NAM OF SHIVA 108 NAM OF HANUMAN 108 NAM OF LAKSHMI 108 NAM OF GANHA 108 NAM OF VISHNU 108 NAM OF SARASWATI 108 NAM OF KRISHNA 108 NAM OF RAMA 108 NAM OF DURGA 108 NAM OF SURYA 108 NAM OF SHANI 108 NAM OF TULASICHALISA: HANUMAN CHALISA SHIV CHALISA LAKSHMI CHALISA GANH CHALISA SHANI CHALISA DURGA CHALISA RAM CHALISA KRISHNA CHALISA SARASWATI CHALISA SURYA CHALISA SAI BABA CHALISA GAYATRI CHALISAAARTI SANGRAH: HANUMAN AARTI KRISHNA AARTI GANH AARTI SARASWATI AARTI GANGA AARTI AHOI MATA AARTI VAYAK AARTI SHRI RAMA CHANDRA KRIPALU BHAJMAN RAMAYAN AARTI LAKSHMI AARTI SANTOSHI MATA AARTI VAISHNO MATA AARTI LALA AARTI SHIV AARTI HAR HAR MAHAV GANPATI AARTI AMBE AARTI DURGA AARTI EKADASHI AARTI JAGDISH AARTI SATYANARAYAN AARTI VAYAK AARTI SURYA AARTI PARVATI AARTI TULASI AARTISHANTI MANTRA: OM ASATO MA SADGAMAYA OM BHADRAM KARNEBHIH SHRNUYAMA DEVAH OM DYUAHA SHANTIRANTARIKSHA SHANTIHI OM PURNAMADAH PURNAMIDAM OM SAHANA VAVATU OM SARVHAM SWASTIRVAVATU OM SARVE BHAVANTU SHAH OM SHAMNO MRAH SHAM VANAH OM VANG ME MANASI PRATISTHAGANPATI STOTRA: AGAJANANA PADMARKAM ASHTAVAYAK STOTRA GAJANANAM BHOOTA GANADHI SEVAM GANHA PANCHARATNAM MOOSHIKA VAHANA MODAKA HASTA PRANAMYA SHIRASA DEVAM GANHA GAYATRI MANTRASHIVA STOTRA: SHIVA MOOLA MANTRA MAHA MRYUNJAYA MANTRA RUDRA GAYATRI MANTRA RUDRASHTAKAM SHIVA PANCHAKSHARA STOTRAM SHIVASHTAKAM SHIVA TANDAVA STOTRAM LGASHTAKAM VISHNU MANTRA:
• GAYATRI MANTRA – THE MANTRA FROM VEDAS

GAYATRI MANTRA: MEANG, BENEFS AND HOW TO CHANT

Medatg on this spirual light purifi the heart chakra and opens up to receive higher vibratns of love, wisdom, and Gayatri mantraThe Gayatri has 24 syllabl, and is listed below wh phoic pronunciatn brackets:Om bhuh, bhuvah, swaha (Aumm Bhoor Bhoo-va Su-va-ha)Tat savur varenyam (Tat Sa-vee-toor Var-ayn-yam)Bhargo vasya dhimahi (Bar-go Day-vas-ya Dhee-ma-hee)Dhiyo yo nah prachodayat (Dhee-yo Yo Nah Pra-cho-da-yaat)The meang of the Gayatri MantraA general translatn of the mantra is:O Dive mother, may your pure dive light illumate all realms (physil, mental and spirual) of our beg. The mantra, nsired the sence of all mantras, is personified as the rplennt Gayatri, the power behd the sun and the mother of the universe. As we chant her mantra, we tune to the equenci of universal light and brg down to the earth plane (bhuh) and mantra is personified by the godss Gayatri Devi, who is the btower of knowledge and is referred to as “the mother of the Vedas.

History of the Gayatri mantraHow the universal mantra me to be chanted here on earth is a rich story of anger, envy, lt, and fivens. Each time Vishwamra believed he was nearg succs, however, he failed another tt of Vishwatmra at last regnized his shortgs and begged Vashista’s fivens, he experienced spontaneo Samadhi and the gods gifted him wh the words of the Gayatri. His tale teach that enlightenment is possible for anyone who practic wh ditn, and the Gayatri is remend as a practice sued to people om all walks of life.

THE GAYATRI MANTRA FOR ENLIGHTENMENT

Benefs of chantg the GayatriIt’s said that by regularly chantg the Gayatri mantra, you accumulate spirual light, and that you will not only raise your own vibratory level but also the levels of those around you your fay and iends, your circle of acquatanc, the entire global sound of the Gayatri mantra brgs back to our own te nature, which is pure nscns self. The ancient texts claim that chantg the Gayatri 10 tim per day remov the bad karma this lifetime, and chantg 108 tim daily will dissolve the karma om prev to chant the Gayatri mantraAlthough n be chanted at any time of the day, is advisable to chant the mantra both early the morng and at night before sleepg.

When recg the Gayatri Mantra, visualize the sun’s light as enters your heart, radiatg outward to bls the are the ne steps to chantg the Gayatri mantra:S fortably a quiet place where there is ltle your ey and take a few slow ep on your breath as enters and leav your the mantra out loud while focg on your the send time wh a whisper while ntug to foc on your the third time silently your head. Gayatri mantra viosYou may fd helpful to listen to one or more Gayatri mantra vios to learn the proper pronunciatn, nce, and melody of this powerful mantra. The Gayatri is dited to the aspect of the sun jt before sunrise so that all the potential energy emanatg om the entire smos is ntaed wh Gayatri.

THE GAYATRI MANTRA

It is said that medatn wh the Gayatri Mantra burns away all the layers of impuri verg the md, accumulated through untls births, and btows upon you the visn of supreme ancient texts state that medatn wh the Gayatri Mantra velops wh you the feelg of nstantly livg the dive state of pure nscns. When your heart is pletely open to the Gayatri, all the actns you perform the world will be transformed to highly noble actns dited to the dive.

From the Gayatri Mantra emerged knowledge of the transcenntal nature of the smic beg (Pusha) givg you the entire meang of the Vedas. Gayatri’s Physil FormThe mantra is personified as the godss Gayatri Devi, ually picted as havg five heads and 10 arms, wh a swan as her vehicle. Gayatri is nsired a form of Parvati, the wife of Shiva and, some texts, as a form of Saraswati makg her the send wife of Brahma, the creator.

It is said that she n even be seen by those who have mystic visn, and she is the btower of all knowledge to those who worship her her godss form, Gayatri is known as the “Mother of the Vedas”, the sence of the Upanishadic wisdom of enlightenment and the mother of the universe. It is said that worship of other forms of the mother godss whout the Gayatri is like worshippg other mothers and fettg your Gayatri Mantra is also known as the Savri Mantra, dited to Savr, the sun y, who reprents the source, spiratn and life-givg force of the Stcture of the Gayatri MantraBhuh, Bhuvah, and Suvah are also referred to as the three worlds: earth, heaven, and ner space or existence (bhur); nscns (bhuvah); and bliss (swaha).

GAYATRI SPIVAK: A FAMOLY HARD-TO-UNRSTAND SCHOLAR

The Gayatri self ntas 24 seed syllabl:Tat savur varenyam; Bhargo vasya dheemahi; Dhiyo yonah of wisdom, knowledge, and the entire Vedas are ncealed the 24 seed syllabl. One who has experienced the dive nscns of the 24 seed syllabl has nothg else left to hear, read, learn, or enjoy this external are 70 ln supreme mantras ntaed wh the Gayatri Mantra.

The Gayatri Mantra self then merg the great ocean of Omkara, the sound of “OM”, returng you to the silence of your te Value of Chantg the GayatriChantg the Gayatri Mantra velops nada, a regular vibratn the channels of the subtle body, openg the var spirual centers of your body. Chantg the 24 seed syllabl the Gayatri Mantra generat a wondro jhankar, a pulsatg rgg so that a powerful energy flows om the chakras of the subtle body. Astrologilly, the Gayatri protects her children om the negative fluenc of the rays of the ne plas, removg fear and helpg you to succsfully plete any task.

12 GAYATRI MANTRA CHANTG L (AND S SURPRISG BENEFS)

By medatg on the Gayatri Mantra, you will gradually realize that the whole universe is the radiance of mother dive, wnsed as the embodiment of your own soul.

GAYATRI

This is why Gayatri is hailed as the mother of all the Gayatri MantraThe followg is the standard versn of the Gayatri Mantra, which is the one most monly ed, along wh a phoic pronunciatn.

OmBhur Bhuvah SuvahaBhoor Bhoo-va Su-va-haTat Savur VarenyamTat Sa-vee-toor Var-ayn-yamBargo Devasya DhimahiBar-go Day-vas-ya Dhee-ma-heeDhiyo Yo Nah PrachodayatDhee-yo Yo Nah Pra-cho-da-yaatRather than give a direct translatn of the Gayatri Mantra, which is often nfg to try to unrstand, here are several different meangs attributed to . I medate upon the Supreme Energy, Gayatri Devi, who has the supreme qualy of playg the creatn of all the worlds, and who duc noble thoughts the hearts of, creator of the universe.

STUNNG FACTS ABOUT GAYATRI DEVI, THE LOST MAHARANI

May that light enlighten Gayatri Mantra wh Kriyas (Actns)The followg is a longer versn of the Gayatri, which activat all seven Lokhas or plan of existence and specifilly asks for the blsg of enlightenment. Open your hand wh the palm facg BHUHTouch the thumb to the base of the rg fgerOM BHUVAH Touch the thumb to the base of the ltle fgerOM SVAHATouch the thumb to the middle of the ltle fgerOM MAHAHTouch the thumb to the tip of the ltle fgerOM JANAHTouch the thumb to the tip of the rg fgerOM TAPAHTouch the thumb to the tip of the middle fgerOM SATYAMTouch the thumb to the tip of the x fgerOM TATSAVITUR VARENYAMTouch the thumb to the middle of the x fgerBHARGO DEVASYA DHIMAHITouch the thumb to the base of the x fgerDHIYO YO NAH PRACODAYATTouch the thumb to the base of the middle fgerOM APO JYOTIRTouch the first three fgers to the right eyeRASO’MRTAMTouch the first three fgers to the left eyeBRAHMA BHUR BHUVAH SVAR OMTouch the first three fgers to the third eyeRepeatg the Gayatri MantraIf you n fortably wake up and medate durg brahma muhurta, between 3:30-4:30 a.

If you n only practice one day each week, Friday is the most is bt to perform a simple pranayama, the expansn of val breath, such as alternative nostril breathg, five tim before begng the repetn of the Gayatri Mantra. When practicg the Gayatri Mantra, is remend to always repeat at least three tim, although you n repeat the Mantra as many tim as is fortable.

I do three of the longer versn wh the Kriyas and then 27 (a quarter mala) of the shorter versn, whout general, when g the Kriyas, is remend to repeat the mantra three tim g the Kriyas and then ntue repeatg eher the long or short versn of the Gayatri at least 10 more tim whout Kriyas. If ’s fortable, when recg the Gayatri, effortlsly visualize the sun’s rays streamg forth to the world, enterg your heart, then streamg out om your heart’s center, sendg blsgs to the Gayatri is a life-enhancg prayer. The ancient texts say that repeatg the mantra 10 tim daily remov the ss of this life, 100 tim daily remov the ss of your prev life, and 1000 tim daily remov the ss of three yugas (numerable liv) medatg wh the Gayatri Mantra, you will tap to the dive state of pure nscns and on the path to self-mastery wh Deepak Chopra and Roger Gabriel our Primordial Sound Medatn Onle Course.

GAYATRI MANTRA’S POWERFUL BENEFS FOR STUNTS; CHANTG L, MEANG

It is believed that by chantg the Gayatri mantra and firmly tablishg the md, if you rry on your life and do the work that is ordaed for you, your life will be full of happs.

It has s orig the Sanskr phrase Gayantam Triyate i, and refers to that mantra which rcu the chanter om all adverse suatns that may lead to mortaly. Godss Gayatri is also lled "Veda-Mata" or the Mother of the Vedas - Rig, Yajur, Saam and Atharva - bee is the very basis of the Vedas.

SYNONYMS FOR GAYATRIGAY·A·TRI

Although Gayatri has three nam, all three are each of as the sens (Gayatri), the power of speech (Saraswathi), and the life force (Savri). Bee of the protective rol of Savhri, Saraswati and Gayatri, relatn to life, speech, and the tellect, Gayatri is scribed as "Sarva-vatā-swarūpiñi"--- the embodiment of all godss.

Through medatn on the Gayatri, one n bee aware of the ner motivatg prciple of the five elements, the five val airs the human body, and the five sheaths which ense the Atma.

MATA GAYATRI MANTRA JAAP - EP

Jt as there are three basic energi that ern man---the physil, the metaphysil and the psychil, the ādhi-bhoutik, the ādhi-daivik and the ādhi-atmic, Gayatri has three facets, Gayatri, Savri and Saraswati. There is no accumulatn of karmic (a rult of actn) bt sce each day's karma (actn) is atoned for that day self by recg the Gayatri mantra.

Hdtan Tim | Noopur Tiwari, Paris Sep 27, 2013 02:26 AM IST Gayatri Chakravorty Spivak, one of the world's most fluential celebry scholars has said that vlence agast women India is a "product of class apartheid tn" which leads both men and women to "gettg ted to rape culture and bribe culture". Gayatri Chakravorty Spivak, one of the world's most fluential celebry scholars has said that vlence agast women India is a "product of class apartheid tn" which leads both men and women to "gettg ted to rape culture and bribe culture". This b of romantic rebelln ed an immediate high society uproar, and by the time Gayatri me to the world 1919, still hadn’t lmed down.

Nicknamed “Jai, ” at 21 years old he was already one of the foremost polo players the world—and although Gayatri had already met the lik of Prce Aly Khan and Douglas Fairbanks Sr., she was particularly starstck by the handsome and athletic ler.

POWERFUL GANH MANTRA – FOR SUCCS, REMOVAL OF ALL OBSTACLTEMPLE PUROH » MANTRAS, SLOKAS & STOTRAS » POWERFUL GANH MANTRA – FOR SUCCS, REMOVAL OF ALL OBSTACLWILY REVERED AS THE REMOVER OF OBSTACL, THE PATRON OF ARTS AND SCIENC AND THE ‘DEVA’ OF TELLECT AND WISDOM, LORD GANHA (ALSO KNOWN AS GANAPATI AND VAYAKA) IS ONE OF THE BT-KNOWN AND MOST WORSHIPPED I THE HDU RELIGN. AS THE GOD OF BEGNGS, HE IS HONORED AT THE START OF RUALS AND CEREMONI.HE IS THE SON OF LORD SHIVA AND GODSS PARVATI AND THE BROTHER OF LORD KARTIKEYA, GODSS LAKSHMI AND SARASWATI.BEG THE EMBODIMENT OF THREE VIRTU NAMELY BUDDHI, SIDDHI AND RIDDHI KNOWN AS WISDOM, SPIRUALY AND PROSPERY RPECTIVELY, LORD GANHA IS THE PERSONIFITN OF BUDDHI HIMSELF. THE OTHER TWO VIRTU ARE PERSONIFIED AS GODSS AND NSIRED TO BE THE NSORTS OF LORD GANHA. THOUGH THERE ARE DIFFERENT OPNS ON HIS MARAL STAT, BOTH PURANAS – MUDGALA AND SHIVA PURANA WHICH ARE NSIRED AS THORY, TALK ABOUT THE MARAL LIFE OF LORD GANHA.AS PER SHIVA PURANA, LORD GANHA HAD TWO SONS WHO WERE NAMED AS SHUBH AND LABH. SHUBH AND LABH ARE PERSONIFITN OF SPICNS AND PROF RPECTIVELY. SHUBH WAS THE SON OF GODSS RIDDHI AND LABH WAS THE SON OF GODSS SIDDHI.REPRENTATNS OF GANHA SHOW WI VARIATNS AND DISTCT PATTERNS CHANGG OVER TIME. HE MAY BE PORTRAYED STANDG, DANCG, HEROILLY TAKG ACTN AGAST MONS, PLAYG WH HIS FAY AS A BOY, STG DOWN OR ON AN ELEVATED SEAT, OR ENGAGG A RANGE OF NTEMPORARY SUATNS.CHARACTERIZED BY HIS MYSTIL APPEARANCE – THE TNK OF AN ELEPHANT, A HUMAN BODY AND A ROTUND BELLY, HE IS UALLY PICTED WH FOUR HANDS AND RRI A PASHA (NOOSE) AND A GOAD (AXE) THE UPPER HANDS. ONE OF THE LOWER HANDS OF LORD GANHA IS SHOWN ABHAY MUDRA WHILE THE OTHER LOWER HAND HE HOLDS A BOWL FULL OF MODAKS.THE MOTIF OF GANHA TURNG HIS TNK SHARPLY TO HIS LEFT TO TASTE A SWEET HIS LOWER-LEFT HAND IS A PARTICULARLY ARCHAIC MOUNT OR ‘VAHANA’ OF LORD GANHA IS A MOE.DEVOTE OF LORD GANHA BELIEVE THAT IF HE IS PROPIATED, HE GRANTS SUCCS, PROSPERY AND PROTECTN AGAST ADVERSY. THEREFORE, HE IS WORSHIPPED ON ALMOST EVERY RELIG AND SECULAR OCSN AND IS PECIALLY VOKED AT THE BEGNG OF PRAYERS, IMPORTANT UNRTAKGS, AND BEFORE ANY NEW VENTURE.ALONGSI THE DAILY WORSHIPPG, GANH CHATURTHI OR VāYAKA CHATURTHī AND  GANH JAYANTI (GANHA’S BIRTHDAY) ARE CELEBRATED THE MONTH OF AUGT OR SEPTEMBER AND JANUARY OR FEBARY RPECTIVELY HONOUR OF THE ELEPHANT-HEAD GOD.GANH CHATURTHI : AN ANNUAL FTIVAL HONOURS GANHA FOR TEN DAYS, STARTG ON GANH CHATURTHI AND ENDG ON THE FOURTEENTH DAY OF THE FORTNIGHT (ANANT CHATURDASHI) WHICH TYPILLY FALLS LATE AUGT OR EARLY SEPTEMBER. CELEBRATNS ARE TRADNALLY HELD ON THE FOURTH DAY OF THE FIRST FORTNIGHT (SHLA CHATURTHI) THE MONTH OF BHAADRAPADA  THE HDU LENDAR. THE GRAND FTIVAL CELEBRATED THROUGHOUT INDIA, PECIALLY MAHARASHTRA AND TELENGANA CLUS WORSHIPPG BY FAI AT HOME, BY PEOPLE AT THEIR PLAC OF WORK AND PUBLIC. THE PUBLIC CELEBRATN VOLV STALLG CLAY IMAG OF GANHA PUBLIC PANDALS (TEMPORARY SHR) AND GROUP WORSHIP. AT HOME, AN APPROPRIATELY-SIZED CLAY IMAGE IS STALLED AND WORSHIPPED BY OFFERG PUJA AND PRASAD (TYPILLY MODAKS AND LADD) WH FAY AND IENDS. AT THE END OF THE FTIVAL, THE IDOLS ARE IMMERSED (AND DISSOLVE) A BODY OF WATER SUCH AS A LAKE OR POND.GANH JAYANTI : GANH JAYANTI, ALSO KNOWN AS MAGHA SHLA CHATURTHI, IS THE OCSN WHICH CELEBRAT THE BIRTH DAY OF GANHA, THE LORD OF WISDOM. IT IS A POPULAR FTIVAL PARTICULARLY THE INDIAN STATE OF MAHARASHTRA AND IS ALSO CELEBRATED  GOA HELD DURG THE SHLA PAKSHA CHATURTHI DAY (FOURTH DAY OF THE BRIGHT FORTNIGHT OR THE WAXG MOON) THE MONTH OF MAAGHA (JANUARY/FEBARY) OF EVERY YEAR. ON THE FTIVAL DAY, AN IMAGE OF GANHA, SYMBOLIC NIL FORM IS MA OUT OF TURMERIC OR SDHOOR POWR OR SOME TIM OF WDUNG AND WORSHIPPED. IT IS LATER IMMERSED WATER ON THE FOURTH DAY AFTER THE FTIVAL. A SPECIAL PREPARATN MA OF TIL (SAME SEEDS) IS OFFERED TO GANHA AND THEN DISTRIBUTED TO THE VOTE AS PRASAD FOR EATG. A FAST IS OBSERVED BEFORE WORSHIP DURG THE DAY TIME (WHICH IS STATED TO ENHANCE THE NAME AND FAME OF THE WORSHIPPG DIVIDUAL) FOLLOWED BY FEASTG THE NIGHT AS A PART OF THE RUALS. TH, WE N SEE THAT GANHA IS THE POWER OF KNOWLEDGE, SUCCS AND FULFILLMENT. TO VOKE THIS DIVE BEG, SEVERAL MANTRAS ARE CHANTED HIS NAME. THE GANH MANTRAS ARE ALSO KNOWN AS SIDDHI MANTRA (THE ONE WH PERFECTN). EACH AND EVERY MANTRA IS FULL OF ENERGY AND THE POWER OF LORD GANHA. IT IS BELIEVED THAT HIS MANTRAS, WHEN RECED WH GENUE VOTN, GIVE POSIVE RULTS. THEY WARD OFF ALL TRIALS AND TROUBL GRACG THE VOTEE WH EVERY B OF THE SUCCS HE SIR.COLLECTN OF GANH MANTRAVAKRATUNDA GANH MANTRAONE OF THE MOST IMPORTANT AND ALSO ONE OF THE MOST MON GANPATI MANTRAS, THIS IS THE GANH MANTRA FOR WEALTH, AND IS DITED TO LORD GANHA, GODSS RIDDHI (HDU GODSS OF PROSPERY) AND GODSS SIDDHI (HDU GODSS OF SPIRUAL ENLIGHTENMENT).“VAKRATUNDA MAHA-KAAYA SURYA-KOTTI SAMAPRABHA NIRVIGHNAM KU ME DEVA SARVA-KAARYHU SARVADAA ||”MEANG :VAKRA – MEANS ONE THAT IS NOT STRAIGHT. VAKRATUNDA – MEANS CURVED TNK. MAHAKAYA – MEANS LARGE BODY, IF WE SEE THAT A MORE DIVE SENSE MEANS MOST POWERFUL. SURYAKOTI – MEANS ‘SURYA’ OR SUN AND KOTI MEANS CRORE. SAMPRABHA – MEANS ‘PRABHA – RA, GRANUR’ , ‘SAMA- LIKE’. SURYAKOTI SAMPRABHA – MEANS WHOSE RA IS LIKE LIGHT OF CROR OF SUN PUT TOGETHER. NIRVGNAM – OBSTACLE EE. KUME – GIVE ME. DEVA – MEANS GOD. SARVA – MEANS ALL. KARYHU -WORK. SARVADA -ALWAYS.FULL MEANG : “OH GOD WH CURVED TNK, LARGE BODY WHOSE RA IS LIKE LIGHT OF CROR OF SUN, PLEASE MAKE MY ENTIRE WORK OBSTACLE EE, FOREVER.”BENEF : CHANTG OF THIS MANTRA VOK LORD GANHA TO REMOVE EVERY OBSTACLE BETWEEN ONE AND ONE’S WELL-BEG AND HELPS TO ACHIEVE WEALTH, WISDOM, GOOD LUCK, PROSPERY AND SUCCS ALL THE ENAVORS. GANH GAYATRI MANTRAIN A FIGHT WH GU PARASHURAM, HE THREW AN AXE AT LORD GAJANAN WHICH WAS A GIFT TO HIM BY HIS FATHER. SO TO HONOR THIS GIFT, GANHA CHOSE TO BEAR THE AXE’S BLOW STEAD OF STROYG . GANHA TH LOST ONE HIS TK, BUT GAED HUY AND MOSTY.“AUM EKADANTAYA VIDDHAMAHE, VAKRATUNDAYA DHIMAHI, TANNO DANTI PRACHODAYAT॥”MEANG :EKADANTAYA – THE ONE WH THE SGLE TKED ELEPHANT TOOTH. VIDDHAMAHE – WHO IS OMNIPRENT. VAKRATUNDAYA – CURVED TNK. DHIMAHI – WE MEDATE UPON AND PRAY FOR GREATER TELLECT. TANNO DANTI – WE BOW BEFORE THE ONE WH THE SGLE TKED ELEPHANT TOOTH. PRACHODAYAT – ILLUMATE OUR MDS WH WISDOM.FULL MEANG : “WE PRAY TO THE ONE WH THE SGLE-TKED ELEPHANT TOOTH WHO IS OMNIPRENT. WE MEDATE UPON AND PRAY FOR GREATER TELLECT TO THE LORD WH THE CURVED, ELEPHANT-SHAPED TNK. WE BOW BEFORE THE ONE WH THE SGLE-TKED ELEPHANT TOOTH TO ILLUMATE OUR MDS WH WISDOM.”EKADANTA REFERRG TO ONE TK THE ELEPHANT FACE MEANS THAT GOD BROKE THE DUALY AND MA TO HAVE A PLETE ONE-POTED MD.BENEF : THIS MANTRA ENURAG MOSTY, RIGHTEONS AND HIGH END WISDOM THOSE WHO CHANT . BASIC GANPATI MANTRA“OM GAM GANPATAYE NAMAH”MEANG : IT MEANS BOWG DOWN TO THE ALMIGHTY GANPATI WH ALL OUR EXISTENCE AND ACCEPTG ALL HIS GREAT QUALI OUR SELF BEG.BENEF : IT WARDS OFF ALL THE NEGATIVI OM ONE’S LIFE BEFORE BEGNG ANY WORK. CHANTG OF THIS MANTRA ENSUR SUCCS ALL THE NEW VENTUR THAT ONE WISH TO UNRTAKE. NAMAVALI MANTRASLORD GANHA IS KNOWN BY HIS MANY NAM. ALL HIS NAM SIGNIFY THE MEANG OR QUALI ASSOCIATED WH HIM.I. “OM GANADHYAKHSAYA NAMAH”MEANG : GANADHYAKSAY – GANA MEANS ‘A GROUP’ AND ‘ADHYAKSH’ MEANS ‘ONE WHO IS LEAR OF THE GROUP’.BENEF : ONE N E THIS MANTRA TO ENSURE THE WELL BEG OF A PARTICULAR STATE OR A CY. ONE N EVEN CHANT THIS MANTRA TO IMPROVE OR BUILD UPON ONE’S PERSONAL LEARSHIP CHARACTERISTICS. II. “OM GAJANANAYA NAMAH”MEANG : GAJANAN HERE MEANS ONE WHO RRI THE ELEPHANT HEAD. IN SANSKR, GAJ MEANS ELEPHANT. THIS MANTRA SAYS THAT IF GOD N RRY THE ELEPHANT’S HEAD TO SURVIVE AND FULFILL HIS DUTI, EVEN WE SHOULD PUT ASI OUR EGO AND LIVE OUR LIV DUTIFULLY.BENEF : THIS MANTRA MOTIVAT SUCH HUMBLE LIVG AND CHANTG OF HELPS ONE ATTA HIS/HER NER PEACE AND NSCNS. III. ”OM VIGNANAASHNAY NAMAH”MEANG : GANPATI IS ALSO WORSHIPED TO REMOVE OBSTACL OM ONE’S LIFE. HERE VIGNA MEANS OBSTACL AND NASHNAY MEANS ONE WHO REMOV OBSTACL.BENEF : IF ONE IS FACG PROBLEMS WH HIS SOCIAL LIFE, AT WORK OR WH TERPERSONAL RELATNSHIPS, N BE MA EASIER BY CHANTG THIS MANTRA. IV. “OM LAMBODARAYA NAMAH”MEANG : GANHA IS KNOWN TO LOVE HIS FOOD, AND HAS A BIG, ROUND BELLY. ‘LAMBODAR’ TH REFERS TO HIM AS A GOD WHO HAS A BIG BELLY.BENEF : CHANTG THIS MANTRA ALLOWS AN DIVIDUAL TO LOVE AND BE ONE WH THE WHOLE UNIVERSE, JT LIKE LORD GANPATI. V. “OM SUMHAYA NAMAH”MEANG : SUMH MEANS ‘ONE WH A PLEASG FACE’. LORD GANHA LOST HIS HEAD, AND REPLACED WH THAT OF AN ELEPHANT’S. HOWEVER, HIS GOOD SPIR AND PURE SOUL SHONE THROUGH EVEN ON HIS ELEPHANT FACE, AND THIS MA HIM LOOK BETIFUL AND LM.BENEF : THIS MANTRA ALLOWS ONE TO LOOK PAST ONE’S SHORTGS, INTIFY AND IMPROVE UPON ONE’S NER BETY. VI. “OM GAJKARNIKAYA NAMAH”MEANG : GAJ MEANS ELEPHANT AND KARNIKAY MEANS EARS. WH THE ELEPHANT’S HEAD AND ELEPHANT EARS, GANH WAS UNABLE TO LISTEN TO EVERYTHG OM ALL SOURC.BENEF : THIS MANTRA ALLOWS TO BE JT LIKE HIM, AND HEAR AND ACCEPT ONLY THAT WHICH IS GOOD. CHANTG THE MANTRA SHIELDS OM EXTERNAL NEGATIVY AND HELPS OVERE THE STRS ED BY . VII. “OM VIKATAYA NAMAH”MEANG : HERE ‘VIKAT’ MEANS ‘DIFFICULT’.BENEF : THE WORLD IS FULL OF DIFFICULT SUATNS, AND OFTEN ONE MAY FD HIMSELF DISHEARTENED AND UNABLE TO FOC. THIS MANTRA REMDS HIM THAT HIS ULTIMATE GOAL IS SALVATN, AND NO MATTER WHAT HAPPENS, HE SHOULD NOT LOSE SIGHT OF . THIS GANPATI MANTRA WILL KEEP HIS EY ON THIS LONG-TERM GOAL AND MOTIVATE HIM TOWARDS SALVATN. VIII. ”OM VAYAKAYA NAMAH”MEANG : ‘VAYAKA’ IS THE NAME OF GANHA THE GOLN AGE. VAYAKA MEANS ‘SOMETHG UNR NTROL’ AND ALSO MEANS ‘THE LORD OF ROLVG PROBLEMS’.BENEF : SO BY REALIZG THIS MANTRA, ONE’S LIFE WILL HAVE A GOLN AGE. IN ONE’S OFFICE AND HIS WORK, HE’LL BE THE BOSS. MORE GANPATI STOTRATHE RN HARTA MANTRA“OM GANH RNAM CHHDHI VARENYAM HOONG NAMAAH PHUTT” MEANG : ‘RN HARTA’ IS ANOTHER NAME FOR LORD GANHA AND THE ENGLISH MEANG OF WHICH IS ‘THE GIVER OF WEALTH’. IN HDI, THE MEANG OF RN HARTA OR RHAHARTA IS RIVED OM THE WORDS ‘RN’ OR ‘RNAM’ MEANG ‘BT’ AND ‘HARTA’ MEANG ‘REMOVER’.BENEF : THE RN HARTA MANTRA OR THE RHAHARTA MANTRA IS THE LORD GANHA MANTRA FOR WEALTH AND PROSPERY LIFE AS LORD GANHA IS REQUTED TO KEEP BTS AND POVERTY AWAY AND BRG ABUNDANCE LIFE. SIDDHI VAYAK MANTRATHE SIDDHI VAYAK MANTRA IS ALSO ONE OF THE MOST IMPORTANT GANH MANTRAS.“OM NAMO SIDDHI VAYAKAYA SARVA KAARYA KARTREY SARVA VIGHNA PRASHAMNAY SARVARJAYA VASHYAKARNAYA SARVAJAN SARVASTREE PUSH AAKARSHANAYA SHREENG OM SWAHA.”MEANG : THE WORD ‘SIDDHI VAYAK’ HDI MEANS ‘THE GOD OF ACHIEVEMENT AND ENLIGHTENMENT’. THE MANTRA ENGLISH, THEREFORE, MEANS – “O LORD OF WISDOM AND HAPPS, ONLY YOU MAKE EVERY ENAVOR AND EVERYTHG POSSIBLE; YOU ARE THE REMOVER OF ALL OBSTACL AND YOU HAVE ENCHANTED EVERY BEG THE UNIVERSE, YOU ARE THE LORD OF ALL WOMEN AND ALL MEN, AMEN.”BENEF : THIS SANSKR GANHA MANTRA IS RECED 108 TIM THE PROPER WAY TO ACHIEVE PEACE, PROSPERY AND SIDDHI (ACHIEVEMENT) OF SPIRUAL ENLIGHTENMENT, MATERIAL FULFILLMENT AND STRONG SOCIAL FLUENCE. THE SHAKTIVAYAK MANTRA“OM HREENG GREENG HREENG”MEANG : IN HDI, SHAKTI MEANS POWER AND VAYAK MEANS ‘THE SUPREME MASTER’.BENEF : THE SHAKTIVAYAK GANH MANTRA IS NTED FOR FANCIAL SUCCS AND PROSPERY. IT IS A POWERFUL MANTRA FOR GOOD HEALTH AND GOOD LUCK. THIS MANTRA IS TYPILLY REMEND TO BE REPEATED 108 TIM THE PROPER WAY. GANH MOOL MANTRATHE GANHA MOOL MANTRA IS ALSO KNOWN AS THE GANHA BEEJA MANTRA OR THE BIJA MANTRA. IN HDI, ‘BEEJ’ MEANS SEED – THE SOURCE OF EVERYTHG THE UNIVERSE. THIS POWERFUL MANTRA B SEVERAL OF THE GANPATHI BEEJA MANTRAS, PECIALLY THE BEEJA OR THE SEED SONIC VIBRATN ASSOCIATED WH LORD GANPATI –‘GAM’. “OM SHREEM HREEM KLEEM GLM GAM GANAPATAYE VARA VARAD SARVAJAN JANMAY VASHAMANAYE SWAHA TATPUSHAYE VIDMAHE VAKRATUNDAYE DHIMAHI TANNO DANTI PRACHODYAT OM SHANTIH SHANTIH SHANTIHI” MEANG : THE GANH MOOL MANTRA IS THE MOST SUCCCT AND POWERFUL LORD GANHA MANTRA OF ALL. THIS MANTRA CELEBRAT THE UNIQUE AND DIVE FORM OF GOD GANPATI (GANHA) AND HIS POWERS. THE GANHA MOOL (ROOT) MANTRA, BEGNG WH THE NTATN OF ‘OM’ EVOK POSIVY, PURY, ENERGY AND THE PRENCE OF LORD GANPATI ONE’S LIFE.BENEF : THE GANH MOOL MANTRA IS BELIEVED TO CREATE A POWERFUL RA AROUND ONE’S BODY BEE OF THE SMIC ENERGY THE SOUND VIBRATNS OF THE SANSKR WORDS. THIS MANTRA IS UNIQUELY MIL AND LIFTS THE MD TO A STATE OF TRANCE. IT IS WILY CHANTED DURG PUJAS AND YAGYAS TO PLEASE LORD GANHA. IT BRGS PEACE, GOOD LUCK, SUCCS AND REMOV ALL OBSTACL OM ONE’S LIFE IF NTED THE PROPER WAY.HENCE, WE N SEE THAT WHEN WE ARE WONRG HOW TO MAKE LORD GANHA HAPPY, THE GANH MANTRAS WILL TAKE ONE STEP CLOSER TO OUR AIM LIFE AND ALWAYS SHOWER LORD GANHA’S BLSGS UPON . THE CHANTG OR THE ‘JAAPA’ OF LORD GANH MANTRAS IS NSIRED VERY SPIC. IT IS KNOWN TO ACTIVATE THE MD AND THE VAR CHAKRAS OF THE BODY. THIS LEADS TO BETTER BLOOD CIRCULATN AND THEREFORE IMPROVED METABOLIC RATE THE BODY.IN THE HDU SCRIPTUR, IS WRTEN THAT GANHA N BE IMPRSED WHEN A PERSON VOT HIMSELF FULLY TO LORD GANHA AND SUBMS TO A GENERO, NOBLE LIFE. GANPATI SHALL NOT ONLY REWARD HIS EFFORTS BUT ACCELERATE HIS PROGRS AND HELP HIM BEE A BETTER PERSON LIFE. CORRECT WAY TO RECE GANH MANTRAS:SO, TO GET BT RULTS AND VOKE LORD GANHA TO BRG SUCCS, WEALTH, GOOD LUCK, PEACE AND TO DISPEL FEAR AND SET TWISTED PATHS AND MDS STRAIGHT, ONE SHOULD KEEP CERTA THGS MD BEFORE HE BEGS THE NTATN OF THE GANH MANTRAS. THEY ARE AS FOLLOWS :ONE SHOULD HEN UP PLETELY BEFORE BEGNG THE PRAYER SERVICE.ONE SHOULD DEVOTE ONELF PLETELY TO LORD GANHA AND OPEN HIMSELF TO THE POSIVY OF THE UNIVERSE.ONE SHOULD ALWAYS BEG ANY KD OF PUJA OFFERG BY CHANTG THE GANH MANTRA FIRST AND FOLLOW THIS ROUTE WH DITN.LORD GANHA IS THE EPOME OF FOC AND CLARY THE MIDST OF A GRAY WORLD WHICH IS FULL OF DUALY AND NFN. ONE SHOULD, TH, DITE HIS INNER SELF TO LORD GANHA AND CHANT THE MANTRAS FOR HAPPS AND ENLIGHTENMENT AS WELL AS GOOD HEALTH, ABUNDANT WEALTH AND GOOD LUCK AND WNS HIS LIFE TRANSFORM BEFORE HIS VERY OWN EY. BENEFS OF CHANTG GANH MANTRAGODSS LAKSHMI IS GANHA’S STEP MOTHER; WH HER HE GRANTS PROSPERY, ABUNDANCE, RICH, HAPPS, MONEY, WEALTH, GOOD LUCK AND ALL MATERIAL SUCCS.WH GODSS SARASWATI, GANHA GRANTS SCHOLARSHIP, TNAL SUCCS, TELLIGENCE, SHARP MD, KNOWLEDGE, FOC, MD POWERS, AND SPIRUALY.IN HDUISM LORD GANHA IS WORSHIPED AT THE BEGNG OF EVERY SPIC OCSN. CHANTG OF GANH MANTRA IS NSIRED VERY SPIC AND DIVE.CHANTG GANH MANTRA REMOV EACH AND EVERY ENEMY OF THE VOTEE’S LIFE AND HE/SHE GETS FOC AND CLARY. CHANTG OF HIS MANTRAS ALSO REMOV FEARS AND PHOBIA.CHANTG GANH MANTRA NOT ONLY GIV REWARDS FOR ONE’S EFFORTS BUT ACCELERAT ONE’S PROGRS AND HELPS TO BEE A BETTER PERSON LIFE.  MORE GANPATI STOTRA VEDIC VAANI 20 JUL HARNSG THE SPIRUAL POWER: CHANTG THE MAHAMRYUNJAYA MANTRA 108 TIMLEAVE A MENT 17 JUL YAJNA OR YAGNALEAVE A MENT 17 JUL VAYU DEVTALEAVE A MENTFOLLOW US DOWNLOAD OUR ANDROID APP RECENT COMMENTSJIHANNABILA ON LORD KRISHNA AND SUDAMA: AN ETERNAL BOND OF FRIENDSHIPSHOMIK2 ON HDU TEMPLE ARCHECTURE AND STCTURE OF HUMAN BODY SYMBOLISMJAMGEE1668 ON MATSYA AVATAR STORY – WHY WAS LORD VISHNU BORN AS MATSYA AVATAR?AD.VANRVEN ON THE STORY OF RAHU & KETU, THEIR IMPACT ON LIFESUBSCRIBE TO TEMPLEPUROH'S SPIRUAL STREAM IF YOU ARE A HUMAN AND ARE SEEG THIS FIELD, PLEASE LEAVE BLANK. EMAIL HDU MANTRAS: HANUMAN MANTRA BAGALMHI MANTRA RASHI MANTRA NARASIMHA KAVACHAM KALI MANTRA RADHA KRISHNA MANTRA SHIVA MANTRA NAVAGRAHA MANTRA GANH MANTRA NARASIMHA MANTRA SHANI MANTRA KRISHNA ASHTAKAM LAKSHMI MANTRA VASTU MANTRA DURGA MANTRA KUBER MANTRA PANCHMHI HANUMAN MANTRA MUGAN MANTRA KATYAYANI MANTRA SARASWATI MANTRA NAVDURGA MANTRA SURYA MANTRA KRISHNA MANTRA MANTRAS FOR SUCCS108 NAM OF GOD: 108 NAM OF SHIVA 108 NAM OF HANUMAN 108 NAM OF LAKSHMI 108 NAM OF GANHA 108 NAM OF VISHNU 108 NAM OF SARASWATI 108 NAM OF KRISHNA 108 NAM OF RAMA 108 NAM OF DURGA 108 NAM OF SURYA 108 NAM OF SHANI 108 NAM OF TULASICHALISA: HANUMAN CHALISA SHIV CHALISA LAKSHMI CHALISA GANH CHALISA SHANI CHALISA DURGA CHALISA RAM CHALISA KRISHNA CHALISA SARASWATI CHALISA SURYA CHALISA SAI BABA CHALISA GAYATRI CHALISAAARTI SANGRAH: HANUMAN AARTI KRISHNA AARTI GANH AARTI SARASWATI AARTI GANGA AARTI AHOI MATA AARTI VAYAK AARTI SHRI RAMA CHANDRA KRIPALU BHAJMAN RAMAYAN AARTI LAKSHMI AARTI SANTOSHI MATA AARTI VAISHNO MATA AARTI LALA AARTI SHIV AARTI HAR HAR MAHAV GANPATI AARTI AMBE AARTI DURGA AARTI EKADASHI AARTI JAGDISH AARTI SATYANARAYAN AARTI VAYAK AARTI SURYA AARTI PARVATI AARTI TULASI AARTISHANTI MANTRA: OM ASATO MA SADGAMAYA OM BHADRAM KARNEBHIH SHRNUYAMA DEVAH OM DYUAHA SHANTIRANTARIKSHA SHANTIHI OM PURNAMADAH PURNAMIDAM OM SAHANA VAVATU OM SARVHAM SWASTIRVAVATU OM SARVE BHAVANTU SHAH OM SHAMNO MRAH SHAM VANAH OM VANG ME MANASI PRATISTHAGANPATI STOTRA: AGAJANANA PADMARKAM ASHTAVAYAK STOTRA GAJANANAM BHOOTA GANADHI SEVAM GANHA PANCHARATNAM MOOSHIKA VAHANA MODAKA HASTA PRANAMYA SHIRASA DEVAM GANHA GAYATRI MANTRASHIVA STOTRA: SHIVA MOOLA MANTRA MAHA MRYUNJAYA MANTRA RUDRA GAYATRI MANTRA RUDRASHTAKAM SHIVA PANCHAKSHARA STOTRAM SHIVASHTAKAM SHIVA TANDAVA STOTRAM LGASHTAKAM VISHNU MANTRA:

While Jai had been dulgent wh the children on his vis and let them w at tennis gam and other activi, the overnfint Gayatri assumed she was jt that good, and that’s why she won. Jai had been eyeg her all trip, and after he won the India Polo Associatn Champnship, Gayatri’s mother promised him “anythg you want ” as a iendly prize. For one, their home liv uldn’t have been more different: Jai’s other two wiv both strictly practiced purdah, where women hid om view and kept themselv separate om men, while Gayatri enjoyed an pennt upbrgg that chafed agast the very tradns.

Both Gayatri and her mother were on edge around the official royal fay, wh the dowager fearg hurt feelgs on all sis if her dghter went through wh the marriage. After a sleepls night where Gayatri threatened aga and aga to n to her love’s si only to have her mother stop her, the fay fally got another telegram.

GAYATRI MANTRA – THE MANTRA FROM VEDAS

After Jai’s bsh wh ath, the uple fast-tracked their marriage plans, ignorg the ntued prottatns of everyone Gayatri’s fay, now cludg not jt her mother but her olr siblgs, too. Her mother, apparently feelg sperate, snapped that Gayatri was the “newt addn to the Jaipur nursery, ” while her sister Ila lled her “spels” whenever she was around her fiancé.

Gayatri’s brother had grown close to Jai himself over the years, and he seemed a me jealo that his sister had ptured his BFF’s heart.

Jt bare weeks before her 21st birthday, Gayatri married her Prce Charmg somethg that was both a fairy tale weddg and a huge extravaganza.