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If you are a gay man wh a motorcycle lookg for the recreatnal enjoyment of ridg wh other gay and bisexual men, take a look around the webse and nsir a membership wh Rirs MC! Gay men, closeted or otherwise, have featured promently fascist movements—spe the seemgly obv ntradictn between their sexual orientatn and a polil program that has ually been explicly hostile to .

Ernst Röhm, for a time arguably the send most powerful Nazi lear, was gay—as were several senr figur his paraary anizatn, the Sturmabteilung (SA) Vllet/Getty ImagBeno Msoli, undated (cir 1930s)In the postwar perd, Michael Kühnen, a proment German neo-Nazi who died of AIDS, noted that homosexuals were “pecially well-sued for our task, bee they do not want ti to wife, children and fay. The Atrian far-right lear Jörg Hair, a married fay man, died a dnk-drivg accint on his way home om a gay bar, while the most famo book by the French Natnal Front supporter Rend Cam is Tricks, a chronicle of his one-night stands wh men. A ntemporary Amerin figure who has married a macho gay male inty wh ultra-reactnary polics is Jack Donovan, a neo-pagan advote of “anarcho-fascism” and a lear of the Wolv of Vland, a Norse revivalist “tribe” whose members gather forts to smear mud on themselv and sacrifice animals.

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Donovan is a self-scribed “barbarian” who spis femy; a 2006 book, he disavowed the term “gay” favor of “androphile” (he now says he self-intifi as bisexual).

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” Donovan’s disda for effemacy did not, however, prevent him om jog the self-scribed “faggot” Milo Yiannopoulos a 2016 edn of the right-wg gadfly’s Brebart-hosted podst to discs “their rol as gay provotrs. O’Meara, thor of The Homo & the Negro, which, acrdg to s publisher, “argu that the Far Right nnot effectively fend Wtern civilizatn unls checks s premis about homosexualy and non-sexual forms of male bondg, which are unrmed not jt by liberals and femists, but also by Juo-Christian ‘fay valu’ advot.

Although the figur have occupied, to a il extent, extreme pol on the spectm of gay male inty, om fey to butch, what they have mon is a llo disregard for those whom they nsir their social, physil, tellectual, racial, or cultural ferrs.

Their very visibily as avatars of the far right attts to the fact that, to a great extent, their openly avowed homosexualy mak them outliers their movement. The neteenth-century English poets Edward Carpenter and John Addgton Symonds were passnate socialists who, the universaly of homosexualy, saw a means of transcendg class barriers. ” Today, while the fluence of nservativ on the morn gay rights movement is too ltle acknowledged, the vast majory of gay activists inty wh the progrsive left.

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Dpe this fairly obv empiril tth, fascism’s flourishg predomantly male is has long led mentators to pos that there is an trsic homoeroticism fascism’s veneratn of masculy and rrpondg disda for femy, even that there is somethg homosexual about fascism self.

” While “left-wg movements have tend to be unisex, and asexual their imagery, ” fascist inography holds a particular allure for gay men, she wrote, as “extreme right-wg movements, however puranil and reprsive the reali they her , have an erotic surface” that ializ the male an erotic attractn to policized masculy exists among only a small portn of right-wgers who happen to be gay. And given the way which the medil and psychiatric profsns long st homosexualy as a social pathology, the theory of fascism’s herent if latent homosexualy is rightly a ntent one. Throughout the twentieth century, both the extreme left and the hard right ed accatns of homosexualy as a polil smear, as a means of dictg their opponents as generat.

The Brown Book of the Reichstag Fire and Hler Terror, a Communist-produced tract that was translated to two dozen languag, alleged that the Dutchman found guilty of burng down the German parliament 1933, Mar van r Lubbe, was gay—a “va, publicy-seekg tool” of “homosexual SA lears. ) In the same year, Stal ma male homosexualy a crimal offense the USSR, and the Rsian wrer Maxim Gorky went so far as to proclaim: “Eradite the homosexual and fascism will disappear. ” (Upset at the gay-bag of his leftwg ras, the German wrer Kls Mann, son of Thomas, bemoaned how “People are the procs of makg a spegoat out of ‘the homosexual, ’ the anti-fascists’ equivalent of ‘the Jew.

“He has all that virily,” Steve Bannon told The Spectator of London. “He also had amazg fashn sense, right, that whole thg wh the uniforms.” Social media feeds l up wh quips about the homoerotic subtext of Bannon’s Msoli csh. This may have been an unexpected stance of a nnectn ma between fascism and gay masculism, but is hardly whout precent. If fascism has had an allure for gay men, is anti-egalarianism that provis the nnective tissue—the belief that homosexualy belongs to an ele ste. * gay men uniform *

Langer hypothized on the supposed attractn fascism held for homosexuals:The fact that unrneath they feel themselv to be different and ostracized om normal social ntacts ually mak them easy nverts to a new social philosophy which do not discrimate agast them.

Havg ltle to lose to beg wh, they n afford to take chanc which others would rea om the aftermath of World War II, the theorists of the Frankfurt School—themselv refuge om Nazi Germany—further veloped this psychologil theory of male homosexual affy wh fascism.

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Totalarianism and homosexualy “belong together, ” wrote Theodor Adorno—though the elisn here, om fascism specifilly to totalarianism general, was tellg. As Cold War paranoia took hold of Amerin society, homosexualy me to be associated ls wh fascism and more wh the new menace of Communist subversn and treason. The Lavenr Sre of the early 1950s, which saw thoands of spected gay men and women summarily fired om feral employment, proceed apace wh the Red Sre of McCarthyism.

As the Columbia historian of sexualy Gee Chncey put : “The specter of the visible homosexual, like that of the visible munist, hnted Cold War Ameri. But jt as today many gay people see their sexual orientatn as nducive to a left-wg polil inty, acrdg to which membership a margalized mory group stills one wh a progrsive social nscience, so for a much smaller number (almost exclively of gay men) has homosexualy been central, or at least not cintal, to why they have placed themselv on the extreme oppose end of the polil spectm. And for this peculiar hort, that polil posng seems to hge upon the same axis of affect as attracts many gay people to the left: whereas the latter preach a love for the mass, the former feel an aversn to them.

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