The Gay 'Sip-In' that Drew om the Civil Rights Movement to Fight Discrimatn | HISTORY

gay sit ins

Juli’ Bar New York Cy, the se of a historic "sip-" held by gay activists three years before Stonewall, uld be shuttered by the panmic.

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THE GAY ‘SIP-IN’ THAT DREW OM THE CIVIL RIGHTS MOVEMENT TO FIGHT DISCRIMATN

In 1966, three men walked to a bar, stated they were gay and orred drks. When they were nied service, a movement began. * gay sit ins *

They approached the bartenr, proclaimed they were gay and then requted a drk—and were promptly nied tr had acplished their goal; their “Sip-In” had men, who were part of the Mattache Society—an early anizatn dited to fightg for gay rights—wanted to monstrate that bars the cy discrimated agast LGBTQ people. The practice of refg service to gay people bars was mon at the time, although was more veiled than discrimatory legislatn like Jim Crow laws the South that forced racial segregatn. Karsten Moran/The New York Tim/RxRandy Wicker (left) and Dick Lesch, members of the early gay rights group the Mattache Society, at Juli’ the Wt Village of New York, 2016.

” Intimate enunters between two men were emed disorrly, so gay men were often refed service at that served gay people ran the risk of havg their liquor license revoked.  “He was a liberal republin, ” says John D’E, historian and thor of Sexual Polics, Sexual Communi:The Makg of a Homosexual Mory the Uned Stat, 1940-1970.

Soon after, the Commissn on Human Rights got volved, claimg that homosexuals had the right to be served bars, and the discrimatory policy by the State Liquor Authory no longer viewed homosexuals as “disorrly.

REMEMBERG A 1966 'SIP-IN' FOR GAY RIGHTS

The Mattache Society was one of the first gay rights groups the untry. On April 21, 1966 they staged a "Sip-In": they went to a tavern, clared that they were gay, orred a drk — and waed to be served, or turned away, orr to sue. * gay sit ins *

”There had been dozens of raids before the “Sip-In” that never garnered such a fierce reactn as Stonewall, which happened three years after the three men had stepped up to Juli’ than 50 years later, Juli celebrat s history as one of the olst gay bars New York Cy.

On April 21, 1966 they staged a "Sip-In": they went to a tavern, clared that they were gay, orred a drk — and waed to be served, or turned away, orr to sue.

GAY HISTORY – APRIL 24, 1965: THE PROTTS AND S-IN AT DEWEY’S RTRANT PHILALPHIA.

* gay sit ins *

" In 1966, gay bars were technilly legal New York but they were often raid by agents of the State Liquor Authory, which had a regulatn agast servg homosexuals bars on the ia that they were disorrly. And on April 21 of 1966 the society cid to take spiratn om the civil rights s-s that tegrated so many lunch unters rtrants and stage a "sip-": go to a tavern, clared that were gay, orr a drk, then wa to be served or turned away, and then sue.

JULI' BAR, SE OF HISTORIC GAY 'SIP-,' THREATENED BY PANMIC

It seemed everybody the gay muny went to Dewey’s after the bars closed. The late-night ffeehoe cha was a Philalphia stutn. Even Liberace was a patron. Then early 1965, some… * gay sit ins *

The s-s were anized by members of the East Coast Homophile Organizatns (ECHO) and the Jan Society bee of Dewey’s discrimatory nials of service to “homosexuals, ” “mascule women, ” “feme men, ” and “persons wearg non-nformist clothg. The first s- of April 25, 1965, a group of about 150 ECHO members gathered at Dewey’s Rtrant, a popular lunch spot downtown Philalphia that was known to discrimate agast gay ctomers.

The Jan Society foced on four objectiv particular, which they believe were acplished after the send s- on May 2nd: “(1) to brg about an immediate csatn to all discrimate nials of service, (2) to prevent addnal arrts, (3) to assure the homosexual muny that (a) we were ncerned wh the day-to-day problems and (b) we were prepared to terce helpg to solve the problems, (4) to create publicy for the anizatn and our objectiv. The Dewey Rtrant prott and s-s did not e whout some cricism om wh the LGBT muny self due to the volvement of DRUM magaze., a sexually explic, gay magaze that was ntroversial at the time, some the LGBT muny that DRUMS participatn and support st negative light on the Dewey’s s-s and provid “ammunn for enemi of the LGBT movement.

PHILLY’S LARGT GAY HANGOUT NIED SERVICE TO 150 PEOPLE 1965 FOR SIMPLY ‘LOOKG GAY’

The gay s is whenever you s weirdly or on anythg that is not a chair, like a kchen unter or a sk." name="Dcriptn" property="og:scriptn * gay sit ins *

Chanliers danglg overhead are ma om wagon wheels of horse-drawn rriag that once livered ’ had started attractg a gay followg at least by the 1950s and, acrdg to lol lore, was a popular hangout for midcentury queer lumari like Tennsee Williams, Tman Capote and Rudolf Cherry works at Juli' on March Constante Motal / NBC NewsBut New York State Liquor Authory regulatns at that time prohibed servg drks to “known or spected homosexuals, ” whose very prence was nsired disorrly behavr.

“This law was ed to prevent the existence of gay bars, so the on that did exist were unr the ntrol of the crimal unrworld, ” Randy Wicker, a member of the New York chapter of the Mattache Society, one of the first gay rights groups, said. “We felt was very siar to how Black people were beg nied the right to s at a lunch unter, ” he ia for a prott, or a “sip-” as was eventually lled, was spired by the s-s of the civil rights movement: On April 21, 1966, four members of the New York Mattache chapter walked to a bar, clared they were homosexuals and mand to be served. The first bar they vised, the Ukraian-Amerin Village Rtrant, had been tipped off and closed Howard Johnson’s, the group clared, “We’re homosexuals and we want to be served.

GAY S

Juli’, turned out, was the perfect spot for their tt se: It had a sizable homosexual followg, Wicker said, but the management was termed not to let bee a “gay bar. “I thk ’s agast the law, ” he said, acrdg to was exactly the reactn Mattache members had hoped for: Publicy om the “sip-” led to the New York State Supreme Court lg a year later that simply beg gay — or even cisg or kissg — was not cent didn’t jt change liquor regulatns, Wicker said.

PHILALPHIAN GAY RIGHTS ACTIVISTS STAGE FIRST S- AT DEWEY'S RTRANT, 1965

”And while New York’s gay bar scene has bee a shadow of s former size — a victim of assiatn, gentrifitn and datg apps — Juli’ remaed packed most weekends.

Cohn targeted ernment officials as munists and homosexuals, spe beg gay ’s no nyg Juli’ place history but, by drawg hundreds of revelers late to the night, the Mattache parti have helped keep the bar om turng to a mm 2016, the 50th anniversary of the sip-, Juli’ was placed on the Natnal Register of Historic Plac for s role “an important early event the morn gay rights movement. Some of the earlit LGBTQ s-s and protts followedIn the 1950s and 1960s, Philalphia’s Rtenhoe Square was known as a central meetg place for gay men and lbians.

WHAT THE 'SIP-IN' DID FOR GAY RIGHTS: BEFORE STONEWALL, THE FIGHT FOR EQUALY INSPIRED A NEW YORK BAR CRAWL

Soon workers were turng away ctomers by the drov — but most of them happened to “look homosexual” or drs genr-variant the urse of April 25 of that year, Dewey’s refed 150 people.

THE FIRST GAY S- HAPPENED 40 YEARS AGO

“All too often, there is a tenncy to be ncerned wh the rights of homosexuals as long as they somehow appear to be heterosexual, whatever that is, ” wrote the Jan Society a newsletter distributed followg the s-.

Jan was an early homophile (a term later reed to “LGBT”) advocy anizatn, based ’s patrons clud drag queens, mascule women, feme men, streetwalkers, and transvt.

MAKINGGAYHISTORY—THE PODCAST

The term “transgenr” was not yet e, though some queens who then intified as gay men would look back on their participatn as part of Ameri’s transgenr rights movement.

(Pat Roc/ONE Archiv at USC Librari)Jan phased out the late 1960s, around the time the Gay Liberatn Front (GLF) formed New York Cy, immediately followg the 1969 Stonewall Rts.

*BEAR-MAGAZINE.COM* GAY SIT INS

The Gay 'Sip-In' that Drew om the Civil Rights Movement to Fight Discrimatn | HISTORY .

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