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Christopher van r Krogt, Lecturer History and Relig Studi at Massey Universy, looks at what Mlim teachgs actually say about homosexualy. Neher the Bible nor the Qur’an (Koran) has a lot to say about homosexualy, and what they do say relat only directly to ntemporary discsns about gay rights and same-sex marriage. As a ncept, homosexualy is relatively recent, even if there is plenty of evince for homoerotic pleasure the past – albe illic relig terms.

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Homosexualy the Bible. For Jews, Christians, and Mlims alike, the story of Sodom is central to the tradnal nmnatn of male homosexualy. Actually, he had already termed to punish all the towns and their habants, male and female, young and old, before the angels’ vis and the attempted homosexual rape (Genis 18:16–33).

When the wickedns of Sodom is relled other parts of the Bible, homosexualy is not mentned. Yet, spe this broar ntext, the story was often terpreted primarily as a nmnatn of homosexual activy any form. The Arabic term for homosexual anal terurse, liwat, om his name rather as English rived the term sodomy om the name of the town.

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Neverthels, the Hadh do unequivolly nmn male homosexual acts. Prcribed penalti for homosexual acts varied acrdg to different schools and dividual scholars. In practice, homosexual enunters, cludg wh young male prostut, seem to have been que mon Islamic societi.

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Whout actually endorsg homosexualy, some Mlims Wtern societi have regnised a parallel between the relig acceptance they mand and the acceptance mand by gays and lbians. The New Zealand Mlim MP Ashraf Choudary (who did not realise that the Qur’an do not urge the stong of homosexuals) observed that,.

Some, such as Cambridge philosopher Abdal Hakim Murad (Timothy Wter), have accepted that a homosexual orientatn may be nate but say that do not make homosexual sex permissible. Commentators such as Mehdi Hasan, after wrtlg thoughtfully wh the issu, have nclud that while they do not approve of homosexual acts, they nnot ndone homophobia. A siar msage was offered by Tariq Ramadan, Profsor of Contemporary Islamic Studi at Oxford, when he vised New Zealand: Mlims and others have to rpect each other, which clus acceptg that the law perms gay marriage.

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S., is openly gay. For Mlims generally, as for nservative Christians, homosexual acts are sful. It is difficult to be openly gay or lbian predomantly Islamic untri, but the Wt, there are even (a few) gay imams.

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There are also support groups for gay and lbian Mlims. Christian gays and lbians have had to work hard for a measure of regnn among fellow-believers; their Mlim unterparts are jt begng that stggle. Gay-Lbian Support Groups of India.

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