Si B Christians, who are gay and celibate, often feel ught between ex-gays and ntent-to-be-gay Christians.
Contents:
- WHAT IS WRONG WH GAY CHRISTIANY? WHAT IS SI A AND SI B ANYWAY?
- SI GUYS: THKG BEYOND GAY MALE "TOPS" AND "BOTTOMS"
- HOW CELIBATE GAY CHRISTIANS DEAL WH DIRE
- #3 - A-B-Y-X | 4 SIS ON SSA/GAY SEXUALY
WHAT IS WRONG WH GAY CHRISTIANY? WHAT IS SI A AND SI B ANYWAY?
Mudblood Catholic (Gabriel Blanchard) wrote a really tertg seven-part (as well as an excurs and a postscript) seri of blogs a while back on beg “Gay and Catholic.” I enurage you to check out each post, startg wh the first one that I’ve lked to.[1] In “Part I: Gaystatn 2,” Gabriel, a Si-B gay Catholic,… * side a vs side b gay *
Advot of this Si claim that the var Bible passag that prohib homosexualy (e.
G., Levic 18:22; Romans 1:27; 1 Corthians 6:9–11) do not apply to morn gay relatnships.
SI GUYS: THKG BEYOND GAY MALE "TOPS" AND "BOTTOMS"
They argue that the biblil thors were referrg to ancient sexual practic—or nonnsensual enunters—and not the lovg, monogamo, homosexual relatnships of today. Si B believers hold that homosexual orientatn is not a s, but actg on homosexual clatns is.
Proponents of this view say that homosexualy is no different om any other s sce is listed among many ss and not sgled out (see 1 Timothy 1:8–11). Si X Christians believe that homosexual attractn self is a s.
HOW CELIBATE GAY CHRISTIANS DEAL WH DIRE
God n and do change sful attractns, and homosexuals n be cured; Si X terms such as ex-gay and former LGBTQ+.
#3 - A-B-Y-X | 4 SIS ON SSA/GAY SEXUALY
Acrdg to Si X teachers, the phrasg Levic 18:22 and 20:13—specifilly the word ttable—tegoriz homosexualy as a terrible offense.