Si B Christians, who are gay and celibate, often feel ught between ex-gays and ntent-to-be-gay Christians.
Contents:
- WHAT IS WRONG WH GAY CHRISTIANY? WHAT IS SI A AND SI B ANYWAY?
- SI GUYS: THKG BEYOND GAY MALE "TOPS" AND "BOTTOMS"
- HOW CELIBATE GAY CHRISTIANS DEAL WH DIRE
- #3 - A-B-Y-X | 4 SIS ON SSA/GAY SEXUALY
WHAT IS WRONG WH GAY CHRISTIANY? WHAT IS SI A AND SI B ANYWAY?
Mudblood Catholic (Gabriel Blanchard) wrote a really tertg seven-part (as well as an excurs and a postscript) seri of blogs a while back on beg “Gay and Catholic.” I enurage you to check out each post, startg wh the first one that I’ve lked to.[1] In “Part I: Gaystatn 2,” Gabriel, a Si-B gay Catholic,… * side a vs side b gay *
Advot of this Si claim that the var Bible passag that prohib homosexualy (e.
SI GUYS: THKG BEYOND GAY MALE "TOPS" AND "BOTTOMS"
G., Levic 18:22; Romans 1:27; 1 Corthians 6:9–11) do not apply to morn gay relatnships. They argue that the biblil thors were referrg to ancient sexual practic—or nonnsensual enunters—and not the lovg, monogamo, homosexual relatnships of today.
HOW CELIBATE GAY CHRISTIANS DEAL WH DIRE
Si B believers hold that homosexual orientatn is not a s, but actg on homosexual clatns is.
#3 - A-B-Y-X | 4 SIS ON SSA/GAY SEXUALY
Proponents of this view say that homosexualy is no different om any other s sce is listed among many ss and not sgled out (see 1 Timothy 1:8–11).
Si X Christians believe that homosexual attractn self is a s. God n and do change sful attractns, and homosexuals n be cured; Si X terms such as ex-gay and former LGBTQ+.
Acrdg to Si X teachers, the phrasg Levic 18:22 and 20:13—specifilly the word ttable—tegoriz homosexualy as a terrible offense.